136 found
Order:
Disambiguations
Daniel Breazeale [134]Dan Breazeale [3]
See also
Daniel Breazeale
University of Kentucky
  1.  33
    Thinking Through the Wissenschaftslehre: Themes From Fichte's Early Philosophy.Daniel Breazeale - 2013 - Oxford University Press.
    Daniel Breazeale presents a critical study of the early philosophy of J. G. Fichte, and the version of the Wissenschaftslehre that Fichte developed between 1794 and 1799. He examines what Fichte was trying to accomplish and how he proposed to do so, and explores the difficulties implicit in his project and his strategies for overcoming them.
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  2. Ueber das Fundament des philosophischen Wissens nebst einigen Erläuterungen über die Theorie des Vorstellungsvermögens.Daniel Breazeale - 2011 - Journal of the History of Philosophy 49 (4):505-506.
    Though the seminal importance of Karl Leonhard Reinhold for the development of German philosophy in the immediate aftermath of the Kantian revolution has never been in question, his actual writings have generally remained out of print and unread. Recently, however, this situation has begun to change dramatically, first, with the publication of new Felix Meiner “Philosphische Bibliothek” editions of the first and second volumes of Beiträge zur Berichtigung bisheriger Mißverständnisse der Philosophen (1790/1794), expertly edited by Faustino Fabianelli, and then with (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  24
    In Defense of Fichte’s Account of Ethical Deliberation.Daniel Breazeale - 2012 - Archiv für Geschichte der Philosophie 94 (2):178-207.
  4.  26
    Philosophy and “the Method of Fictions”: Maimon's Proposal and its Critics.Daniel Breazeale - 2018 - European Journal of Philosophy 26 (2):702-716.
    Salomon Maimon argued forcefully for the indispensability of what he called “the method of fictions” in mathematics and physics, but also in philosophy. This last claim provoked critical responses from G. E. Brastberger, G. E. Schultze, and K. L. Reinhold. This paper offers a brief exposition of Maimon's “method of fictions” and an analysis of his response to critics of his claims concerning the employment of this method within philosophy.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Review).Daniel Breazeale - 2007 - Journal of the History of Philosophy 45 (4):665-667.
    Daniel Breazeale - All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 665-667 Muse Search Journals This Journal Contents Reviewed by Daniel Breazeale University of Kentucky Paul W. Franks. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005. Pp. viii + 440. Cloth, $49.95. Paul Franks' All or Nothing is in no sense an introduction to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6.  43
    Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon.Daniel Breazeale - 2001 - Journal of the History of Ideas 62 (4):685-703.
  7. How To Make an Idealist: Fichte's Refutation of Dogmatism and the Problem of the Starting Point of the Wissenschaftslehre in Fichte and Contemporary Philosophy.Daniel Breazeale - 1988 - Philosophical Forum 19 (2-3):97-123.
     
    Export citation  
     
    Bookmark  
  8.  18
    Fichte: Early Philosophical Writings.Daniel Breazeale - 1992 - Philosophical Review 101 (2):396-398.
  9.  40
    The First-Person Standpoint of Fichte’s Ethics.Daniel Breazeale - 2008 - Philosophy Today 52 (3-4):270-281.
  10.  11
    Foundations of Transcendental Philosophy Nova Methodo.Gunter Zoller, Johann Gottlieb Fichte & Daniel Breazeale - 1994 - Philosophical Review 103 (3):585.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  11.  60
    Why Fichte Now?Daniel Breazeale - 1991 - Journal of Philosophy 88 (10):524-531.
  12.  51
    Fichte’s Wissenschaftslehre of 1794: A Commentary on Part 1. [REVIEW]Daniel Breazeale - 1993 - The Owl of Minerva 25 (1):79-84.
    If it is true, as Prof. Seidel contends, that “Fichte is a philosophical genius of the first water”, so too is it true that he remains for contemporary readers one of the more inaccessible philosophical authors and that even his most important and celebrated work, the Grundlage der gesamten Wissenschaftslehre of 1794, “cries out for a commentary”. No one who has struggled to come to terms with this fabulously abstract and frequently impenetrable text is likely to disagree with this judgment, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13.  49
    Thomas P. Hohler, "Imagination and Reflection: Intersubjectivity. Fichte's "Grundlage" of 1794". [REVIEW]Daniel Breazeale - 1984 - Journal of the History of Philosophy 22 (4):487.
  14.  29
    Fichte’s Aenesidemus Review and the Transformation of German Idealism.Daniel Breazeale - 1981 - Review of Metaphysics 34 (3):545 - 568.
    IN 1792 there appeared anonymously a book entitled, Aenesidemus, or Concerning the Foundations of the Elementary Philosophy Propounded in Jena by Professor Reinhold, including a Defense of Skepticism against the Pretensions of the Critique of Reason. This curious work, which takes the form of series of letter exchanged between an enthusiastic champion of the new transcendental philosophy and a skeptical critic of this same philosophy, created something of a sensation, appearing as it did at the height of the first wave (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  15. Fichte and the Phenomenological Tradition.Violetta L. Waibel, Daniel Breazeale & Tom Rockmore (eds.) - 2010 - de Gruyter.
     
    Export citation  
     
    Bookmark   1 citation  
  16.  60
    The Hegel-Nietzsche Problem.Daniel Breazeale - 1975 - Nietzsche-Studien 4 (1):146.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  17.  55
    Between Kant and Fichte: Karl Leonhard Reinhold's "Elementary Philosophy".Daniel Breazeale - 1982 - Review of Metaphysics 35 (4):785-821.
    IN 1787, six years after the publication of the Critique of Pure Reason, one year before the publication of the Critique of Practical Reason, and three years prior to the appearance of the Critique of Judgment, Duke Karl August of Sax-Weimar was persuaded to establish at the University of Jena the world's first university chair designated for the promulgation and explication of the new Critical Philosophy associated with Immanuel Kant. The first occupant of this chair was Karl Leonhard Reinhold, an (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  18. J. G. Fichte, Review of Immanuel Kant,Perpetual Peace: A Philosophical Sketch (Königsburg: Nicolovius, 1795).Daniel Breazeale - 2001 - Philosophical Forum 32 (4):311–321.
  19.  55
    Fichte on Skepticism.Daniel Breazeale - 1991 - Journal of the History of Philosophy 29 (3):427-453.
  20.  35
    Frederick C. Beiser, "Englightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800". [REVIEW]Daniel Breazeale - 1994 - Journal of the History of Philosophy 32 (3):501.
  21. Rights, Bodies, Recognition: New Essays on Fichte’s Foundations of Natural Right.Tom Rockmore & Daniel Breazeale (eds.) - 2006
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  22.  8
    Becoming Who One Is: Notes On Schopenhauer As Educator.Daniel Breazeale - 1998 - New Nietzsche Studies 2 (3/4):1-25.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  23.  34
    Fichte: The Self and the Calling of Philosophy, 1762-1799. [REVIEW]Daniel Breazeale - 2002 - Journal of the History of Philosophy 40 (2):268-270.
    Daniel Breazeale - Fichte: The Self and the Calling of Philosophy, 1762-1799 - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 268-270 Book Review Fichte: The Self and the Calling of Philosophy, 1762-1799 Anthony J. La Vopa. Fichte: The Self and the Calling of Philosophy, 1762-1799. Cambridge: Cambridge University Press, 2001. Pp. xiv + 449. Cloth, $54.95. Few philosophers have led more dramatic lives than J. G. Fichte, whose serendipitous ascent from rural poverty to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  24.  24
    Fichte, Skepticism, and the ‘Agrippan Trilemma'.Daniel Breazeale - 2017 - Fichte-Studien 44:3-16.
    In his recent All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism, Paul Franks defends Maimonian skepticism and explicitly criticizes Fichte’s response to the same. I argue that Franks’ interpretation of Fichte’s response to skepticism is fundamentally flawed in that it ignores or misinterprets the critically important practical/moral dimension of Fichte’s response. I also challenge Franks’ interpretation of the Jena Wissenschaftslehre as a »derivation holistic monism« and argue for a more modest interpretation of the same and one more (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25.  32
    Fichte, Marx, and the German Philosophical Tradition. [REVIEW]Daniel Breazeale - 1981 - Philosophical Topics 12 (3):250-254.
  26.  32
    Lange, Nietzsche, and Stack: The Question of “Influence”.Daniel Breazeale - 1989 - International Studies in Philosophy 21 (2):91-103.
  27. 88.'How to Refute an Idealist: Fichte's “Refutation of Dogmatism” and the Problem of the Starting Point of the Wissenschaftslehre'.Daniel Breazeale - 1987 - Philosophical Forum 19 (2):97-123.
     
    Export citation  
     
    Bookmark   1 citation  
  28.  16
    Karl Leonhard Reinhold.Dan Breazeale - 2008 - Stanford Encyclopedia of Philosophy.
  29.  5
    »Der Blitz der Einsicht« and »der Akt der Evidenz«: A Theme from Fichte’s Berlin Introductions to Philosophy.Daniel Breazeale - 2007 - Fichte-Studien 31:1-15.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  30.  15
    Vom Idealismus zum Existenzialismus Direttissima: Fichte / Sartre.Daniel Breazeale - 2003 - Fichte-Studien 22:171-192.
    Seit vielen Jahren schon behaupte ich gelegentlich vor Freunden, Kollegen und Studenten, daß die frühe Wissenschaftslehre und Sartres Existentialismus, ungeachtet ihrer offensichtlichen Unterschiede, viele Gemeinsamkeiten aufweisen und daß es möglich sei, von der ersteren zur letzteren auf mehr oder weniger direktem Wege zu gelangen: »Direttissima« sozusagen. Die folgenden Bemerkungen stellen nun den Versuch meinerseits dar, die Gründe für diese eher oberflächlichen Behauptung nachzugehen. Mit diesem Ziel im Sinn werde ich so viele Punkte etwaiger Übereinstimmung untersuchen, wie es die Zeit erlaubt. (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  31.  27
    The Theory of Practice and the Practice of Theory: Fichte and the “Primacy of Practical Reason”.Daniel Breazeale - 1996 - International Philosophical Quarterly 36 (1):47-64.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  32.  26
    Nietzsche’s Existential Imperative. [REVIEW]Daniel Breazeale - 1983 - International Studies in Philosophy 15 (3):98-102.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  33.  26
    “More Than a Pious Wish ".Daniel Breazeale - 1995 - Proceedings of the Eighth International Kant Congress 1:943-959.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  29
    Becoming Who One Is.Daniel Breazeale - 1998 - New Nietzsche Studies 2 (3-4):1-25.
  35.  14
    In Defense of Conscience.Daniel Breazeale - 2018 - Fichte-Studien 45:113-132.
    First in the Phenomenology and then in the Elements of the Philosophy of Right, Hegel rejects Fichte’s notion of conscience on the grounds that it leads to despair. He also criticizes Fichtean conscience as purely “formal” and “abstract” and compatible with any content, which it can obtain only arbitrarily from the manifold of one’s natural drives and inclinations. For Hegel, there is an unresolvable tension between the claimed “universality” of a conscientious deed and the natural particularity of every moral agent, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  5
    The Hegel-Nietzsche Problem.Daniel Breazeale - 1975 - Nietzsche Studien 4:146-164.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  37.  28
    Philosophy and the Divided Self.Daniel Breazeale - 1994 - Fichte-Studien 6:117-147.
  38.  18
    "Kant, Fichte and" The Interest of Reason".Daniel Breazeale - 1994 - Daimon: Revista Internacional de Filosofía 9:81-100.
  39.  20
    J. G. Fichte: Review of Leonhard Creuzer, Skeptical Reflections on the Freedom of the Will (1793). [REVIEW]Daniel Breazeale - 2001 - Philosophical Forum 32 (4):289–296.
  40.  69
    Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW]Daniel Breazeale - 2008 - Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41.  20
    English Translations of Fichte, Schelling, and Hegel: An Annotated Bibliography.Daniel Breazeale - 1976 - Idealistic Studies 6 (3):279-297.
    Each successive tide of Anglo-American interest in German idealism has been accompanied by a wave of translations. The present boom of interest promises a flood of fresh English renderings of the writings of Fichte, Schelling, and Hegel. It is not, however, generally realized how many translations from the writings of these three authors already exist, nor has there been available to the interested student, teacher, scholar, or translator a reliable guide to this field: hence, this bibliography.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42.  20
    The Republic of Genius: A Reconstruction of Nietzsche’s Early Thought. [REVIEW]Daniel Breazeale - 2004 - International Studies in Philosophy 36 (1):322-324.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43.  29
    The Spinoza Conversations Between Lessing and Jacobi. Text with Excerpts From the Ensuing Controversy.Daniel Breazeale - 1991 - Journal of the History of Philosophy 29 (2):315-317.
  44.  19
    Achim Engstler, "Untersuchungen Zum Idealismus Salomon Maimons". [REVIEW]Daniel Breazeale - 1992 - Journal of the History of Philosophy 30 (2):311.
  45.  59
    Two Cheers for Post-Kantianism: A Response to Karl Ameriks.Daniel Breazeale - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  12
    The Main Philosophical Writings and the Novel Allwill.Daniel Breazeale - 1997 - Journal of the History of Philosophy 35 (2):308-310.
  47.  31
    Die Trostvolle Aufklärung: Studien Zur Metaphysik Und Politischen Theorie Moses Mendelssohns.Daniel Breazeale - 1983 - Review of Metaphysics 37 (2):387-389.
    The title of this volume is intended to emphasize that, in comparison with more westerly varieties, there was something particularly "consoling" or "comforting" about the German Enlightenment: e.g., its deep sympathy toward the religious aspirations of mankind and its abiding respect for the authority of "healthy common sense." Ample evidence for this assertion is provided by the contents of this volume, which is a collection of twelve previously published essays, plus a previously published ceremonial address. Of the thirteen selections, five (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48.  39
    “Transcendental Philosophy and Dialectic” a Conference Report.Daniel Breazeale - 1991 - Idealistic Studies 21 (1):66-73.
    The summer of 1989 was an especially eventful one for Poland, but in the midst of all the political ferment some two dozen scholars from 10 countries —including the Federal Republic of Germany, Switzerland, Japan, Poland, the German Democratic Republic, China, Bulgaria, Italy, Israel, and the USA—spent five days together in a guest house owned by the Polish Academy of Sciences in the tiny village of Mogilany, a half-hour’s drive from Krakow. They were assembled for a conference organized by Prof. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  49.  41
    Imagination and Reflection.Daniel Breazeale - 1984 - Review of Metaphysics 37 (4):854-856.
  50.  39
    The Fate of Reason: German Philosophy From Kant to Fichte.Daniel Breazeale - 1990 - The Owl of Minerva 21 (2):190-197.
    True to its title, this is a book with a plot. True to its subtitle, it is also a tightly focussed scholarly monograph, one which will undoubtedly serve as an authoritative reference work in its field for many years to come and which deserves to be read by anyone interested in the history of German philosophy “after Kant.” As readers of The Owl of Minerva are well aware, recent decades have witnessed an explosive revival of interest in classical German philosophy. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 136