Results for 'Dan Fenno Henderson'

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  1. Conciliation and Japanese Law.Conrad Totman & Dan Fenno Henderson - 1965 - Journal of the American Oriental Society 85 (4):593.
  2.  10
    Tales From the Japanese Storytellers as Collected in the Hō-Dan-Zō by Post WheelerTales From the Japanese Storytellers as Collected in the Ho-Dan-Zo by Post Wheeler.C. S. G., Harold G. Henderson & Post Wheeler - 1965 - Journal of the American Oriental Society 85 (4):610.
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  3. William James, Tr. By A. And B. Henderson.Étienne Émile M. Boutroux & Archibald Henderson - 1912
     
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  4. The Structure and Dynamics of Scientific Theories: A Hierarchical Bayesian Perspective.Leah Henderson, Noah D. Goodman, Joshua B. Tenenbaum & James F. Woodward - 2010 - Philosophy of Science 77 (2):172-200.
    Hierarchical Bayesian models (HBMs) provide an account of Bayesian inference in a hierarchically structured hypothesis space. Scientific theories are plausibly regarded as organized into hierarchies in many cases, with higher levels sometimes called ‘paradigms’ and lower levels encoding more specific or concrete hypotheses. Therefore, HBMs provide a useful model for scientific theory change, showing how higher‐level theory change may be driven by the impact of evidence on lower levels. HBMs capture features described in the Kuhnian tradition, particularly the idea that (...)
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  5.  55
    The Epistemological Spectrum: At the Interface of Cognitive Science and Conceptual Analysis.David K. Henderson & Terence Horgan - 2011 - Oxford University Press.
    Henderson and Horgan set out a broad new approach to epistemology. They defend the roles of the a priori and conceptual analysis, but with an essential empirical dimension. 'Transglobal reliability' is the key to epistemic justification. The question of which cognitive processes are reliable depends on contingent facts about human capacities.
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  6. Transglobal Evidentialism-Reliabilism.David Henderson, Terry Horgan & Matjaž Potrč - 2007 - Acta Analytica 22 (4):281-300.
    We propose an approach to epistemic justification that incorporates elements of both reliabilism and evidentialism, while also transforming these elements in significant ways. After briefly describing and motivating the non-standard version of reliabilism that Henderson and Horgan call “transglobal” reliabilism, we harness some of Henderson and Horgan’s conceptual machinery to provide a non-reliabilist account of propositional justification (i.e., evidential support). We then invoke this account, together with the notion of a transglobally reliable belief-forming process, to give an account (...)
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  7. Morals and Villas in Seneca's Letters: Places to Dwell.John Henderson - 2004 - Cambridge University Press.
    John Henderson explores three letters of Seneca describing visits to Roman villas, and surveys the whole collection to show how these villas work as designs for contrasting lives. Seneca's own place is ageing drastically; a recent Epicurean's paradise is a seductive oasis away from the dangers of Nero's Rome; once a fortress of the dour Rome of yesteryear, the legendary Scipio's lair was now a shrine to the old morality: Seneca revels in its primitive bath-house, dark and cramped, before (...)
     
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  8.  22
    Evidentially Embedded Epistemic Entitlement.David Henderson & Terence Horgan - forthcoming - Synthese:1-20.
    Some hold that beliefs arising out of certain sources such as perceptual experience enjoy a kind of entitlement—as one is entitled to believe what is thereby presented as true, at least unless further evidence undermines that entitlement. This is commonly understood to require that default epistemic entitlement is a non-evidential kind of epistemic warrant. Our project here is to challenge this common, non-evidential, conception of epistemic entitlement. We will argue that although there are indeed basic beliefs with default entitlement status, (...)
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  9.  11
    More Pluralist Than Thou: How Archbishop Mannix Tolerated Greater Political Disagreement Than Cardinal Gilroy.Gerard Henderson - 2017 - The Australasian Catholic Record 94 (3):324.
    Henderson, Gerard The internet age has led to a veritable explosion of knowledge-both contemporary and historical. It's just that, in free societies, there has never been a time where information is so unreliable and so in need of checking.
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  10.  40
    Ethical Outsourcing in UK Financial Services: Employee Rights.Mike J. Henderson - 1997 - Business Ethics 6 (2):110–124.
    Outsourcing is becoming a major option in British business, including the financial services industry, and it raises a number of ethical considerations. The author of this major ethical study contends that “Outsourcing seems to present a particular threat to employees ... because of the factors which have led to outsourcing and the way in which it tends to work.” Mike Henderson is an Associate of the Chartered Institute of Bankers and Senior Lecturer in Financial Services in the School of (...)
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  11.  26
    Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness. [REVIEW]Martha L. Henderson - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):107-109.
    Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness Content Type Journal Article DOI 10.1007/s10806-010-9300-4 Authors Martha L. Henderson, Master of Environmental Studies Program, The Evergreen State College, Olympia, WA 98505, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  12. Comments Are Welcome.David Henderson - unknown
    Contemporary accounts of what it is for an agent to be justified in holding a given belief commonly carry substantive commitments concerning what cognitive processes can and should be like. In this paper, we argue that concern for the plausiblity of such psychological commitments leads to significant epistemological results. In particular, it leads to a multi-faceted epistemology in which elements of traditionally conflicting epistemologies are vindicated within a single epistemological account. We suggest thinking of the epistemologically relevant cognitive processes in (...)
     
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  13. John Ruskin's Political Economy.William Henderson - 1999 - Routledge.
    This volume offers an exciting new reading of John Ruskin's economic and social criticism, based on recent research into rhetoric in economics. Willie Henderson uses notions derived from literary criticism, the rhetorical turn in economics and more conventional approaches to historical economic texts to reevaluate Ruskins economic and social criticism. By identifying Ruskin's rhetoric, and by reading his work through that of Plato, Xenophon, and John Stuart Mill, Willie Henderson reveals how Ruskin manipulated a knowledge base. Moreover in (...)
     
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  14. Seers and Judges: American Literature as Political Philosophy.Christine Dunn Henderson (ed.) - 2001 - Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa Cather, (...)
     
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  15. Value in Marx: The Persistence of Value in a More-Than-Capitalist World.George Henderson - 2013 - Univ of Minnesota Press.
    Long prone to dogmatic disagreement, the question of value in Marx’s thought—what value is, the purpose it serves, its application to real-world capitalism—requires renewal if Marx’s work is to remain vibrant. In _Value in Marx_, George Henderson offers a lucid rereading of Marx that strips value of its turgid theoretical reduction and reframes it as an investigation into the tensions between social relations and forms as they are rather than as what they could otherwise become. Drawing on Marx’s _Capital_ (...)
     
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  16. Why Does God Let It Happen?Bruce Henderson - 2010 - Chrysalis Books.
    In the wake of life-changing events—whether as global in reach as the terrorist attacks on September 11 or as personal as the death of a child—the first question that springs to mind is “Why?” Why do good people suffer pain and loss? Why does God allow these things to happen? In this simple, straightforward book, Bruce Henderson tackles some of the most difficult questions that people of faith face in their lives. Drawing from the wisdom of visionary Emanuel Swedenborg, (...)
     
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  17. Window to Eternity.Bruce Henderson - 2010 - Swedenborg Foundation Publishers.
    What happens to us when we die? Is there really a heaven and hell? Are there angels watching over us? These questions follow us from early childhood to old age, particularly in moments when we’re confronted with the loss of a loved one. In _Window to Eternity,_ Bruce Henderson draws from the teachings of visionary Emanuel Swedenborg to paint a vivid picture of heaven and hell, where the souls of the departed become angels and demons and indescribable wonders await. (...)
     
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  18. What Does It Take to Be a True Believer? Against the Opulent Ideology of Eliminative Materialism.Terence E. Horgan & David K. Henderson - 2005 - In Christina E. Erneling & D. Johnson (eds.), Mind As a Scientific Object. Oxford University Press.
  19.  72
    Testimonial Beliefs and Epistemic Competence.David Henderson - 2008 - Noûs 42 (2):190–221.
  20.  65
    Practicing Safe Epistemology.David Henderson & Terence E. Horgan - 2001 - Philosophical Studies 102 (3):227 - 258.
    Reliablists have argued that the important evaluative epistemic concept of being justified in holding a belief, at least to the extent that that concept is associated with knowledge, is best understood as concerned with the objective appropriateness of the processes by which a given belief is generated and sustained. In particular, they hold that a belief is justified only when it is fostered by processes that are reliable (at least minimally so) in the believer’s actual world.[1] Of course, reliablists typically (...)
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  21. Epistemic Competence and Contextualist Epistemology: Why Contextualism is Not Just the Poor Person's Coherentism.David K. Henderson - 1994 - Journal of Philosophy 91 (12):627-649.
  22.  30
    Vulnerability to Influence: A Two-Way Street.Gail E. Henderson, Arlene M. Davis & Nancy M. P. King - 2004 - American Journal of Bioethics 4 (3):50 – 52.
  23. The Principle of Charity and the Problem of Irrationality (Translation and the Problem of Irrationality).David K. Henderson - 1987 - Synthese 73 (2):225 - 252.
    Common formulations of the principle of charity in translation seem to undermine attributions of irrationality in social scientific accounts that are otherwise unexceptionable. This I call the problem of irrationality. Here I resolve the problem of irrationality by developing two complementary views of the principle of charity. First, I develop the view (ill-developed in the literature at present) that the principle of charity is preparatory, being needed in the construction of provisional first-approximation translation manuals. These serve as the basis for (...)
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  24. Moral Finality.G. P. Henderson - 1962 - Philosophical Quarterly 12 (47):109-119.
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  25. Ethical Bases for Economic Reward.Ernest N. Henderson - 1927 - International Journal of Ethics 37 (4):349-361.
  26.  43
    Patient-Centred Care: Qualitative Findings on Health Professionals' Understanding of Ethics in Acute Medicine. [REVIEW]Pam McGrath, David Henderson & Hamish Holewa - 2006 - Journal of Bioethical Inquiry 3 (3):149-160.
    In recent years the literature on bioethics has begun to pose the sociological challenge of how to explore organisational processes that facilitate a systemic response to ethical concerns. The present discussion seeks to make a contribution to this important new direction in ethical research by presenting findings from an Australian pilot study. The research was initiated by the Clinical Ethics Committee of Redland Hospital at Bayside Health Service District in Queensland, Australia, and explores health professionals’ understanding of the nature of (...)
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  27. Mechanism, From the Standpoint of Physical Science.Lawrence J. Henderson - 1918 - Philosophical Review 27 (6):571-576.
  28.  41
    The Von Neumann Entropy: A Reply to Shenker.Leah Henderson - 2003 - British Journal for the Philosophy of Science 54 (2):291-296.
    Shenker has claimed that Von Neumann's argument for identifying the quantum mechanical entropy with the Von Neumann entropy, S() = – ktr( log ), is invalid. Her claim rests on a misunderstanding of the idea of a quantum mechanical pure state. I demonstrate this, and provide a further explanation of Von Neumann's argument.
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  29.  31
    Simulation Theory Versus Theory Theory: A Difference Without a Difference in Explanations.David K. Henderson - 1995 - Southern Journal of Philosophy 34 (S1):65-93.
  30.  27
    Who is a Journalist and Why Does It Matter? Disentangling the Legal and Ethical Arguments.Erik Ugland & Jennifer Henderson - 2007 - Journal of Mass Media Ethics 22 (4):241 – 261.
    The contemporary debate about "who is a journalist" is occurring in two distinct domains: law and professional ethics. Although the debate in these domains is focused on separate problems, participants treat the central question as essentially the same. This article suggests that the debates in law and professional ethics have to be resolved independently and that debate within those domains needs to be more nuanced. In law, it must vary depending on whether the context involves constitutional law, statutory law, or (...)
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  31.  35
    Interview with Linda Treviño—Academy of Management Ethics Ombudsperson.Brook Henderson - 2007 - Journal of Academic Ethics 5 (1):21-24.
  32. Simulation and Epistemic Competence.David K. Henderson & Terence E. Horgan - 2000 - In H. Kobler & K. Steuber (eds.), Empathy and Agency: The Problem of Understanding in the Social Sciences. Westview.
    Epistemology has recently come to more and more take the articulate form of an investigation into how we do, and perhaps might better, manage the cognitive chores of producing, modifying, and generally maintaining belief-sets with a view to having a true and systematic understanding of the world. While this approach has continuities with earlier philosophy, it admittedly makes a departure from the tradition of epistemology as first philosophy.
     
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  33. New Books. [REVIEW]J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright - 1964 - Mind 73 (289):142-154.
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  34.  53
    De Invloeden Van de Krachtproductie Op de Economische Organisatie.Ir Fred Henderson - 1939 - Synthese 4 (1):137 - 139.
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  35.  51
    Account for Macro-Level Causation.David K. Henderson - 1994 - Synthese 101 (2):129-156.
    By a macro-level feature, I understand any feature that supervenes on, and is thus realized in, lower-level features. Recent discussions by Kim have suggested that such features cannot be causally relevant insofar as they are not classically reducible to lower-level features. This seems to render macro-level features causally irrelevant. I defend the causal relevance of some such features. Such features have been thought causally relevant in many examples that have underpinned philosophical work on causality. Additionally, in certain typical biological cases, (...)
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  36.  23
    A Solution to Davidson's Paradox of Irrationality.DavidK Henderson - 1987 - Erkenntnis 27 (3):359 - 369.
  37.  51
    An Empirical Basis for Charity in Interpretation.David K. Henderson - 1990 - Erkenntnis 32 (1):83 - 103.
    In codifying the methods of translation, several writers have formulated maxims that would constrain interpreters to construe their subjects as (more or less) rational speakers of the truth. Such maxims have come to be known as versions of the principle of charity. W. V. O. Quine suggests an empirical, not purely methodological, basis for his version of that principle. Recently, Stephen Stich has criticized Quine's attempt to found the principle of charity in translation on information about the probabilities of various (...)
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  38.  13
    What Does It Take to Be a True Believer?David Henderson & Terry Horgan - 2004 - In Christina E. Erneling & David Martel Johnson (eds.), Mind As a Scientific Object: Between Brain and Culture. Oxford University Press. pp. 211.
    Eliminative materialism, as William Lycan (this volume) tells us, is materialism plus the claim that no creature has ever had a belief, desire, intention, hope, wish, or other “folk-psychological” state. Some contemporary philosophers claim that eliminative materialism is very likely true. They sketch certain potential scenarios, for the way theory might develop in cognitive science and neuroscience, that they claim are fairly likely; and they maintain that if such.
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  39.  74
    The Concept of Ugliness.G. P. Henderson - 1966 - British Journal of Aesthetics 6 (3):219-229.
  40.  31
    One Naturalized Epistemological Argument Against Coherentist Accounts of Empirical Knowledge.David K. Henderson - 1995 - Erkenntnis 43 (2):199 - 227.
    The argument I present here is an example of the manner in which naturalizing epistemology can help address fairly traditional epistemological issues. I develop one argument against coherentist epistemologies of empirical knowledge. In doing so, I draw on BonJour (1985), for that account seems to me to indicate the direction in which any plausible coherentist account would need to be developed, at least insofar as such accounts are to conceive of justification in terms of an agent (minimally) possessing articul able (...)
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  41.  67
    Late-Antique Influences in Some English Mediaeval Illustrations of Genesis.George Henderson - 1962 - Journal of the Warburg and Courtauld Institutes 25 (3/4):172-198.
  42.  60
    The Teleology of Inorganic Nature.Lawrence J. Henderson - 1916 - Philosophical Review 25 (3):265-281.
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  43.  25
    The Effects of Power Development on Economic Organization.Fred Henderson - 1939 - Synthese 4 (1):140 - 157.
  44.  42
    New Books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  45.  38
    On the Testability of Psychological Generalizations (Psychological Testability).David K. Henderson - 1991 - Philosophy of Science (December) 586 (December):586-606.
    Rosenberg argues that intentional generalizations in the human sciences cannot be law-like because they are not amenable to significant empirical refinement. This irrefinability is said to result from the principle that supposedly controls in intentional explanation also serving as the standard for successful interpretation. The only credible evidence bearing on such a principle would then need conform to it. I argue that psychological generalizations are refinable and can be nomic. I show how empirical refinement of psychological generalizations is possible by (...)
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  46.  38
    Emergence of a Social Inquiry Group: A Story of Fractals and Networks.Deborah P. Bloch, Linda S. Henderson & Richard W. Stackman - 2007 - World Futures 63 (3 & 4):194 – 208.
    This article relates the emergence of a group of faculty researchers utilizing complexity science approaches. The narrative emerges from three projects combining research into complexity, communities, and technologies. Details of how the research was initiated, and the nature and quality of the conversational method, are provided. In addition, theoretical concepts that were consciously applied and others that arose through insights from the data as it was collected are discussed. Although this is like most real narratives, a never-ending story, it concludes (...)
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  47.  37
    New Books. [REVIEW]Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd - 1966 - Mind 75 (182):442-461.
  48.  14
    Values, Time, and Consciousness.Edgar H. Henderson - 1940 - Journal of Philosophy 37 (6):152-161.
  49.  26
    A History of Ideas in Brazil: The Development of Philosophy in Brazil and the Evolution of National History.Edgar H. Henderson - 1966 - Journal of the History of Philosophy 4 (4):342-344.
  50.  18
    Teleology in Cosmic Evolution: A Reply to Professor Warren.Lawrence J. Henderson - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (12):325-327.
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