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Daniel H. Frank [43]Daniel Frank [12]Dana Frank [2]Dan Frank [2]
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Daniel Frank
University of Leeds
  1.  52
    The Guide of the Perplexed.Moses Maimonides & Daniel H. Frank - 1904 - Hackett Publishing Company.
    "The reissue of Guttmann's edition of Rabin's translation is a welcome event. There has long been a need for a readable, judicious edition, for classroom use, of this large and complex work." --Michael L. Morgan, Indiana University.
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  2.  32
    Anger as a Vice: A Maimonidean Critique of Aristotle's Ethics.Daniel H. Frank - 1990 - History of Philosophy Quarterly 7 (3):269 - 281.
  3. The Jewish Philosophy Reader.Dan Frank, Oliver Leaman & Charles Manekin (eds.) - 2000 - Routledge.
    The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism. The Reader is clearly divided into four separate parts: Foundations and First Principles, Medieval and Renaissance Jewish Philosophy, Modern Jewish Thought, and Contemporary Jewish Philosophy. Each part is clearly introduced by the editors. The readings featured are representative writings of each era listed above and are from the following major thinkers: Abrabanel, Baeck, Bergman, Borowitz, Buber, Cohen, Crescas, Fackenheim, Geiger, Gersonides, (...)
     
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  4.  3
    Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy.Daniel H. Frank - 1990 - Journal of the American Oriental Society 110 (2):366.
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  5.  12
    Politics and Excellence: The Political Philosophy of Alfarabi.Daniel H. Frank & Miriam Galston - 1993 - Journal of the American Oriental Society 113 (4):636.
  6.  16
    A Short History of Distributive Justice (Review).Daniel H. Frank - 2005 - Journal of the History of Philosophy 43 (4):497-498.
  7.  47
    History of Jewish Philosophy.Daniel Frank & Oliver Leaman (eds.) - 1997 - Routledge.
    Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the _History of Jewish Philosophy_ explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the (...)
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  8.  9
    Maimonides and Medieval Jewish Aristotelianism.Daniel H. Frank - 2003 - In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press. pp. 136.
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  9.  1
    The Letters. [REVIEW]Daniel H. Frank - 1997 - Review of Metaphysics 50 (4):920-921.
    Spinoza scholars have had good reason to be in Shirley's debt in the past on account of his excellent translations of the Ethics and the Tractatus Theologico-Politicus. Now again, they will be no less in his debt with his translation of Spinoza's correspondence. The text translated is "based largely on Gebhardt, but takes into account the more recently discovered letters and additional critical work published through 1995". Shirley's is the first complete English translation of the correspondence since Wolf's pioneering effort (...)
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  10.  8
    Happiness in Premodern Judaism: Virtue, Knowledge, and Well-Being (Review).Daniel H. Frank - 2004 - Journal of the History of Philosophy 42 (3):338-339.
  11.  32
    Prophecy: The History of an Idea in Medieval Jewish Philosophy (Review).Daniel H. Frank - 2002 - Journal of the History of Philosophy 40 (4):541-541.
  12.  29
    Spinoza and the Irrelevance of Biblical Authority (Review).Daniel H. Frank - 2002 - Journal of the History of Philosophy 40 (2):263-264.
    Daniel H. Frank - Spinoza and the Irrelevance of Biblical Authority - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 263-264 Book Review Spinoza and the Irrelevance of Biblical Authority J. Samuel Preus. Spinoza and the Irrelevance of Biblical Authority. New York: Cambridge University Press, 2001. Pp. xvi + 228. Cloth, $54.95. This book is the history of ideas at its best. In lesser hands, volumes in the genre tend to be reductionist to the (...)
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  13.  28
    The Book of Job in Medieval Jewish Philosophy (Review).Daniel H. Frank - 2006 - Journal of the History of Philosophy 44 (2):318-319.
    Daniel H. Frank - The Book of Job in Medieval Jewish Philosophy - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 318-319 Robert Eisen. The Book of Job in Medieval Jewish Philosophy. New York: Oxford University Press, 2004. Pp. xii + 324. Cloth, $55.00 Robert Eisen has written a very good book on medieval philosophical interpretations of the Book of Job. In it he discusses the varying interpretations of Saadia Gaon, Maimonides, Samuel Ibn Tibbon, (...)
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  14.  9
    The Jews of Medieval Islam, Community, Society, Identity: Proceedings of an International Conference Held by the Institute of Jewish Studies, University College, London, 1992.Reuven Firestone & Daniel Frank - 1999 - Journal of the American Oriental Society 119 (2):322.
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  15. Autonomy and Judaism the Individual and the Community in Jewish Philosophical Thought.Daniel H. Frank - 1992
     
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  16.  48
    Aristotle’s Concept of the Universal. [REVIEW]Daniel H. Frank - 1992 - Ancient Philosophy 12 (1):217.
  17.  29
    A Disproof in the “Peri Ideon”.Daniel H. Frank - 1984 - Southern Journal of Philosophy 22 (1):49-59.
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  18.  5
    A Disproof in the “Peri Ideon”.Daniel H. Frank - 1984 - Southern Journal of Philosophy 22 (1):49-59.
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  19.  20
    Alexander of Aphrodisias. [REVIEW]Daniel Frank - 1996 - The Classical Review 46 (2):235-236.
  20. A People Apart Chosenness and Ritual in Jewish Philosophical Thought.Daniel H. Frank - 1993
     
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  21.  33
    Aristotle. The Power of Perception.Daniel H. Frank - 1989 - Journal of the History of Philosophy 27 (4):608-610.
  22. Brief Notices.Daniel Frank & Matt Goldish - 2009 - Speculum 84 (2):524.
  23. Book Review. [REVIEW]Daniel Frank - 1993 - Journal of the American Oriental Society 113 (4):636-637.
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  24. Commandment and Community New Essays in Jewish Legal and Political Philosophy.Daniel H. Frank - 1995
     
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  25. Catherine Osborne, "Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics". [REVIEW]Daniel H. Frank - 1990 - Journal of the History of Philosophy 28 (1):119.
  26.  7
    Deborah K. W. Modrak, "Aristotle. The Power of Perception". [REVIEW]Daniel H. Frank - 1989 - Journal of the History of Philosophy 27 (4):608.
  27.  2
    Der Topos der Information in den Lebenswissenschaften: Eine Studie Am Beispiel der Biosemiotik Und der Synthetischen Biologie.Daniel Frank - 2019 - Springer Fachmedien Wiesbaden.
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  28. History of Jewish Philosophy.Daniel H. Frank & Oliver Leaman - 1998 - Tijdschrift Voor Filosofie 60 (1):174-175.
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  29. Housewives, Socialists, and the Politics of Food: The 1917 New York Cost-of-Living Protests.Dana Frank - 1985 - Feminist Studies 11 (2):255.
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  30.  17
    Introduction.Daniel H. Frank - 2002 - American Catholic Philosophical Quarterly 76 (1):1-6.
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  31.  24
    Ilai Alon, "Socrates in Medieval Arabic Literature". [REVIEW]Daniel H. Frank - 1994 - Journal of the History of Philosophy 32 (1):134.
  32.  9
    Iewish Perspectives on Natural Theology.Daniel H. Frank - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. pp. 137.
    This chapter analyzes Maimonides' revisionist reading of Job, which is a good example of the ‘naturalizing’ of Judaism – a reductive and deflationary analysis that revisions grand theological categories which tended to magnify the gulf between divine and human. In the Jewish philosophical tradition, such a reductive analysis is typified by thinkers such as Saadia Gaon, the first systematic Jewish philosopher; Maimonides himself; and at the very end of the classical tradition, Spinoza. Saadia's defence of rabbinic Judaism against its detractors (...)
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  33.  8
    Jewish Philosophy Past and Present: Contemporary Responses to Classical Sources.Daniel Frank & Aaron Segal (eds.) - 2016 - Routledge.
    In this innovative volume contemporary philosophers respond to classic works of Jewish philosophy. For each of twelve central topics in Jewish philosophy, Jewish philosophical readings, drawn from the medieval period through the twentieth century, appear alongside an invited contribution that engages both the readings and the contemporary philosophical literature in a constructive dialogue. The twelve topics are organized into four sections, and each section commences with an overview of the ensuing dialogue and concludes with a list of further readings. The (...)
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  34.  5
    Jewish Philosophical Theology.Daniel H. Frank - 2008 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    This article reviews the thoughts of some major Jewish philosophers. It presents a case study of Jewish philosophical theology, which demonstrates how Maimonides explicates the reasons for the revealed commandments. Prima facie, some of the commandments appear to be quite arbitrary and irrational, and it is shown how Maimonides deals with this. Further, this ‘theoretical’ discussion in legal philosophy about the reasons for the commandments has manifestly practical implications, specifically aretaic implications about the inculcation and establishment of certain dispositions. Jewish (...)
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  35.  40
    Kenneth M. Sayre, "Plato's Late Ontology. A Riddle Resolved". [REVIEW]Daniel H. Frank - 1985 - Journal of the History of Philosophy 23 (4):579.
  36.  2
    Light of the Lord (Or Hashem) by Hasdai Crescas.Daniel Frank - 2021 - Journal of the History of Philosophy 59 (1):146-147.
    With Maimonides’s Guide of the Perplexed and Gersonides’s Wars of the Lord, Hasdai Crescas’s Light of the Lord deserves a place on any shortlist of medieval Jewish philosophical classics. Apart from partial translations by Warren Harvey and Harry Wolfson, the English-speaking student of medieval Jewish philosophy has had limited access to the text. Thanks to Roslyn Weiss’s felicitous new translation, this is no longer the case.Light of the Lord [=Light] has of course its own internal philosophical dynamic, but it is (...)
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  37.  17
    Logic, Science and Dialectic: Collected Papers in Greek Philosophy.Daniel H. Frank - 1987 - Review of Metaphysics 40 (3):594-596.
    G.E.L. Owen was, with Harold Cherniss and Gregory Vlastos, the most influential scholar of Greek philosophy in the English-speaking world since the War. Of the three his views were, in their time, the most controversial. And if it seems today to be uncontroversial that Plato's thought grew and matured and even altered throughout his career, that Aristotle was not a monolithic system builder committed to explaining everything by means of a small, favored set of principles, and that Aristotle was never (...)
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  38. Maimonides' Guide of the Perplexed: A Critical Guide.Daniel Frank & Aaron Segal (eds.) - 2021 - Cambridge University Press.
    Moses Maimonides' Guide of the Perplexed is the greatest and most influential text in the history of Jewish philosophy. Controversial in its day, the Guide directly influenced Aquinas, Spinoza, and Leibniz, and the history of Jewish philosophy took a decisive turn after its appearance. While there continues to be keen interest in Maimonides and his philosophy, this is the first scholarly collection in English devoted specifically to the Guide. It includes contributions from an international team of scholars addressing the most (...)
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  39.  38
    "Neoplatonism and Jewish Thought", Edited by Lenn E. Goodman. [REVIEW]Daniel H. Frank - 1995 - Ancient Philosophy 15 (1):286.
  40.  8
    Oliver Leaman, "Averroes and His Philosophy". [REVIEW]Daniel H. Frank - 1990 - Journal of the History of Philosophy 28 (3):444.
  41. On Liberty: Jewish Philosophical Perspectives.Daniel H. Frank (ed.) - 1999 - St. Martin's Press.
     
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  42. Philosophy and Prophecy: A Discussion of Miriam Galston, Politics and Excellence: The Political Philosophy of Alfarabi.Daniel H. Frank - 1994 - Oxford Studies in Ancient Philosophy 12:251-258.
     
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  43. Philosophies of Greece, Rome, and the Near East.Dan Frank - 2008 - In Ninian Smart (ed.), World Philosophies. Routledge.
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  44.  24
    Plato’s Socrates.Daniel H. Frank - 1997 - International Studies in Philosophy 29 (2):112-114.
  45.  2
    Plato’s Socrates. [REVIEW]Daniel H. Frank - 1997 - International Studies in Philosophy 29 (2):112-114.
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  46.  31
    Representation and the Mind-Body Problem in Spinoza.Daniel H. Frank - 1998 - Review of Metaphysics 51 (4):926-926.
  47.  17
    Review of Kenneth Seeskin, Maimonides on the Origin of the World[REVIEW]Daniel H. Frank - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  48. Routledge Philosophy Guidebook to Spinoza on Politics.Daniel Frank & Jason Waller - 2015 - Routledge.
    Baruch Spinoza is one of the most influential and controversial political philosophers of the early modern period. Though best-known for his contributions to metaphysics, Spinoza’s _Theological-Political Treatise_ and his unfinished _Political Treatise_ were widely debated and helped to shape the political writings of philosophers as diverse as Rousseau, Kant, Marx, Nietzsche, and even Locke. In addition to its enormous historical importance, Spinoza’s political philosophy is also strikingly contemporary in its advocacy of toleration of unpopular religious and political views and his (...)
     
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  49.  16
    Spinoza, Baruch. The Letters.Daniel H. Frank - 1997 - Review of Metaphysics 50 (4):920-921.
  50. The Book of Doctrines and Beliefs.Daniel H. Frank (ed.) - 2002 - Hackett Publishing Company.
    Saadya ben Joseph al-Fayyumi, gaon of the rabbinic academy at Sura and one of the preeminent Jewish thinkers of the medieval period, attempted to create a complete statement of Jewish religious philosophy in which all strands of philosophical thought were to be knit into a unified system. In _The Book of Doctrines and Beliefs_, Saadya sought to rescue believers from "a sea of doubt and the waters of confusion" into which they had been cast by Christianity, Islam, and other faiths. (...)
     
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