117 found
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  1. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics.Daniel W. Graham (ed.) - 2010 - Cambridge University Press.
    Part I : cosmologists and ontologists. The sixth century BC ; The fifth century BC -- Part II : Sophists. Protagoras ; Gorgias ; Antiphon ; Prodicus ; Anonymous texts -- Appendix. Pythagoras.
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  2.  35
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
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  3.  11
    Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy.Daniel Graham - 2013 - Oup Usa.
    In Science before Socrates, Daniel W. Graham argues against the belief that the Presocratic philosophers did not produce any empirical science and that the first major Greek science, astronomy, did not develop until at least the time of Plato. Instead, Graham proposes that the advances made by Presocratic philosophers in the study of astronomy deserve to be considered as scientific contributions.
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  4.  65
    Aristotle’s Two Systems.Daniel W. Graham - 1987 - Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  5.  34
    Heraclitus.Daniel W. Graham - 2008 - Stanford Encyclopedia of Philosophy.
  6.  63
    The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy.
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  7. The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press USA.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists and from theology to science.
     
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  8.  16
    Aristotle's Two Systems.Cass Weller & Daniel W. Graham - 1991 - Philosophical Review 100 (2):324.
  9.  23
    Anaxagoras and the Solar Eclipse of 478 BC.Daniel W. Graham & Eric Hintz - 2007 - Apeiron 40 (4):319 - 344.
  10.  49
    De Haas, Mansfeld Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp. X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-5. [REVIEW]Daniel W. Graham - 2006 - The Classical Review 56 (1):63-65.
  11.  30
    Heraclitus.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
  12.  65
    States and Performances: Aristotle's Test.Daniel W. Graham - 1980 - Philosophical Quarterly 30 (119):117-130.
  13.  83
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  14.  10
    Γραμματική in Plato and Aristotle.Daniel Graham & Justin Barney - 2014 - Apeiron 47 (4):513-525.
  15.  35
    Anaxagoras and the Comet.Daniel W. Graham - 2013 - Ancient Philosophy 33 (1):1-18.
  16.  69
    The Postulates of Anaxagoras.Daniel W. Graham - 1994 - Apeiron 27 (2):77 - 121.
  17.  22
    Leucippus's Atomism.Daniel W. Graham - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    The founder of atomic theory, according to Aristotle and Theophrastus, is Leucippus. His very existence has been called into question. Three of the best minds of nineteenth-century scholarship were embroiled in a vehement debate on this question, which thereupon became a cause célèbre, with scholars weighing in on both sides for the next half century. Ultimately this debate seems to have ended in stalemate and exhaustion rather than in any clear-cut decision. After briefly reviewing the debate, this article argues that (...)
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  18.  99
    The Paradox of Prime Matter.Daniel W. Graham - 1987 - Journal of the History of Philosophy 25 (4):475-490.
  19.  59
    The Development of Aristotle’s Concept of Actuality: Comments on a Reconstruction by Stephen Menn.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  20.  39
    The Order of Nature in Aristotle’s Physics: Place and the Elements.Daniel W. Graham - 2001 - Mind 110 (440):1084-1087.
  21.  66
    Socrates, the Craft Analogy, and Science.Daniel W. Graham - 1991 - Apeiron 24 (1):1 - 24.
  22. The Etymology of Entelecheia.Daniel W. Graham - 1989 - American Journal of Philology 110 (1):73-80.
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  23.  86
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  24.  4
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  25.  14
    Socrates and Plato.Daniel Graham - 1992 - Phronesis 37 (2):141-165.
  26.  17
    Integrating Holism and Reductionism in the Science of Art Perception.Daniel J. Graham - 2013 - Behavioral and Brain Sciences 36 (2):145-146.
  27.  11
    The Paradox of Prime Matter.Daniel Graham - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:785-788.
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  28.  30
    A New Look at Anaximenes.Daniel W. Graham - 2003 - History of Philosophy Quarterly 20 (1):1 - 20.
  29.  22
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  30.  44
    The Sceptical Road: Aenesidemus’ Appropriation of Heraclitus, by Roberto Polito. [REVIEW]Daniel W. Graham - 2006 - Ancient Philosophy 26 (2):447-451.
  31. Heraclitus as a Process Philosopher.Daniel W. Graham - forthcoming - Philosophy Study.
     
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  32.  25
    Socrates and Plato.Daniel Graham - 1992 - Phronesis 37 (2):141-165.
  33.  40
    Early Greek Cosmology. [REVIEW]Daniel W. Graham - 1989 - The Classical Review 39 (2):249-250.
  34. Heraclitus' Criticism of Ionian Philosophy.Daniel Graham - 1997 - Oxford Studies in Ancient Philosophy 15:1-50.
     
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  35.  41
    Philosophy on the Nile: Herodotus and Ionian Research.Daniel W. Graham - 2003 - Apeiron 36 (4):291 - 310.
  36.  7
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (2):297-312.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  37. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  38.  31
    Pythagoras and the Pythagoreans: A Brief History, by Charles H. Kahn.Daniel W. Graham - 2003 - Ancient Philosophy 23 (2):420.
  39.  12
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  40.  38
    5. Heraclitus’s Criticism of Ionian Philosophy.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 113-147.
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  41. Presocratic Philosophy: Essays in Honour of Alexander Mourelatos.Alexander P. D. Mourelatos, Victor Miles Caston & Daniel W. Graham (eds.) - 2002 - Ashgate.
  42.  27
    Analyse Genetique de la Metaphysique D’Aristote. [REVIEW]Daniel J. Graham - 1990 - Ancient Philosophy 10 (2):304-309.
  43.  37
    Epistemology.Daniel W. Graham - 1991 - Teaching Philosophy 14 (3):333-336.
  44.  25
    "Language and Logos: Studies in Ancient Philosophy Presented to G. E. L. Owen", Ed. By Malcom Schofield and Martha Nussbaum. [REVIEW]Daniel W. Graham - 1985 - Ancient Philosophy 5 (1):140.
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  45.  25
    Introduction À la ‘Philosophie Présocratique'. [REVIEW]Daniel W. Graham - 2007 - The Classical Review 57 (2):277-278.
  46.  21
    A Testimony of Anaximenes in Plato.Daniel W. Graham - 2003 - Classical Quarterly 53 (2):327-337.
  47.  27
    What Socrates Knew.Daniel W. Graham - 1997 - Apeiron 30 (4):25 - 36.
  48.  53
    The Sun's Light in Early Greek Thought.Daniel Graham - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:45-50.
    In the sixth century BCE Ionian philosophers explained the sun as a mass of fire, sometimes as floating like a leaf or a cloud above the earth. It was thought to be fueled by moist vapors from the earth. In the f i f t h century philosophers typically envisaged the sun as a red-hot stone or a molten mass carried around by the force of a cosmic vortex. The decisive shift in explanations seems to result from the cosmology of (...)
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  49.  50
    Thales on the Halys?Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):259-266.
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  50. APEIRON: A Journal for Ancient Philosophy and Science.Daniel W. Graham, Paula Gottlieb, Howard J. Curzer & Yvon Lafrance - 1990 - Apeiron 23 (2):87-119.
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