Results for 'Dan Kang'

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  1.  2
    The Effect of Negative Feedback on Positive Beliefs in Self-Deception.Juan Liu, Wenjie Zhang, Youlong Zhan, Lixin Song, Peipei Guan, Dan Kang, Jie Jian, Ronghua Cai & Mei Li - 2019 - Frontiers in Psychology 10.
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  2.  27
    To: “Inversion of Airborne Geophysics Over the DO-27/DO-18 Kimberlites — Part 3: Induced Polarization,” Seogi Kang, Dominique Fournier, and Douglas W. Oldenburg, Interpretation, 5, No. 3, T327–T340, Doi: 10.1190/INT-2016-0141.1. [REVIEW]Seogi Kang, Dominique Fournier & Douglas W. Oldenburg - 2017 - Interpretation: SEG 5 (4):Y1-Y1.
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  3.  22
    Response by Kun-Ki Kang: A Buddhist Response To.Kun-ki Kang - 1996 - Buddhist-Christian Studies 16:185-187.
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  4.  22
    The Culture and Philosophy of Ridley Scott.Adam Barkman, Ashley Barkman & Nancy Kang - 2013 - Lexington Books.
    The Culture and Philosophy of Ridley Scott, edited by Adam Barkman, Ashley Barkman, and Nancy Kang, brings together eighteen critical essays that illuminate a nearly comprehensive selection of the director’s feature films from cutting-edge multidisciplinary and comparative perspectives. Each chapter’s approach correlates with philosophical, literary, or cultural studies perspectives. Using both combined and single-film discussions, the contributors examine a wide variety of topics including gender roles and feminist theory, philosophical abstractions like ethics, honor, and personal responsibility, and historical memory (...)
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  5. Corporate Social Responsibility, Investor Protection, and Earnings Management: Some International Evidence. [REVIEW]Hsiang-Lin Chih, Chung-Hua Shen & Feng-Ching Kang - 2008 - Journal of Business Ethics 79 (1-2):179 - 198.
    To many, recent allegations of accounting fraud (or earnings management; EM) at Enron, coupled with similar ones at many other corporations, are a strong indication of a serious decay in business ethics. In academics, this raises the concern between EM and corporate social responsibility (CSR). Since it has neither been documented, nor globally tested whether CSR mitigates or increases the extent of EM, three kinds of EM are studied: earnings smoothing, earnings aggressiveness, and earnings losses and decreases avoidance. The extents (...)
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  6.  78
    Transnational Women's Collectivities and Global Justice.Hye-Ryoung Kang - 2008 - Journal of Social Philosophy 39 (3):359-377.
    Within the social ontology of the nationalist model, the main agents of global justice claims are viewed as nation states or national collectivities. By contrast, within the cosmopolitan model, individuals, as citizens of the cosmopolitan world, are viewed as agents of global justice claims. I argue that neither of these models appropriately reflect the ontological conditions and circumstances of justice that have been produced by the current processes of globalization nor capture the justice claims of women who suffer as a (...)
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  7.  43
    On the Composition of the Prototractatus.Jinho Kang - 2005 - Philosophical Quarterly 55 (218):1–20.
    Wittgenstein's 'Prototractatus' raises difficult textual questions concerning both its structure and the date of its composition. I provide an account of the structure of the 'Prototractatus' by investigating the hitherto unexplored connections between it and other early Wittgenstein manuscripts. I then consider the two most influential proposals on its date of composition, made by von Wright and McGuinness, and argue that neither of them stands up to scrutiny. I make an alternative suggestion, and discuss its implications for the significance of (...)
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  8.  49
    An Inquiry Into the Definition of Tarka in Nyāya Tradition and its Connotation of Negative Speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  9.  20
    What Does - Sama Mean? On the Uniform Ending of the Names of the Jāti -s in the Nyāyasūtra.Sung Yong Kang - 2009 - Journal of Indian Philosophy 37 (1):75-96.
    All individual terms listed as jāti-s (sophisticated ripostes) in Nyāyasūtra V a 1 have the peculiar uniform ending -sama. The interpretation of this ending here reveals a greater nuance of meaning than the hitherto customary understanding of it. It will be demonstrated that the observable semantic difference is due to a historical shift of signification as a result of an enlarging and systematizing of the thematic group of jāti-s. In this paper, I examine relevant text material, including two very important (...)
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  10.  63
    Five Classrooms: Different Forms of 'Democracies' and Their Relationship to Cultural Pluralism(S).Michael Glassman & Min Ju Kang - 2011 - Educational Philosophy and Theory 43 (4):365-386.
    This paper explores the issue of democracy and the role of the democratic classroom in the development of society in general, and the way in which educators understand and deal with diversity in particular. The first part of the paper explores different meanings of democracy and how they can be manifested in the classroom. We argue that the idea of a ‘democratic classroom’ is far too broad a category; democracy is defined in action and can have realist or pragmatic characteristics, (...)
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  11.  30
    Contemporary Development of Marxist Philosophy in China.Ouyang Kang - 2002 - Educational Philosophy and Theory 34 (2):145–154.
  12.  34
    Free Will and Distributive Justice: A Reply to Smilansky.Sung-Hak Kang - 2003 - Philosophia 31 (1-2):107-126.
  13.  18
    Unbounded Reflexives.Beom-Mo Kang - 1988 - Linguistics and Philosophy 11 (4):415 - 456.
  14.  44
    On the Treatment of Complex Predicates in Categorial Grammar.Beom-Mo Kang - 1995 - Linguistics and Philosophy 18 (1):61 - 81.
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  15.  40
    The Categorical Interpretation of Guo Xiang’s “Independent Genesis”.Zhongqian Kang - 2008 - Frontiers of Philosophy in China 3 (4):520-534.
    Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and inevitably such connection or relationship itself has to be embodied in the internal nature of each thing. In the metaphysical thought of (...)
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  16.  38
    Review of Alfred Nordmann, Wittgenstein's Tractatus: An Introduction[REVIEW]Jinho Kang - 2006 - Notre Dame Philosophical Reviews 2006 (11).
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  17.  28
    A Korean Perspective on Developing a Global Policy for Advance Directives.K. I. M. Soyoon, Ki-hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn - 2010 - Bioethics 24 (3):113-117.
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  18.  28
    Epistemological Approach to the Process of Practice.Richard Dazeley & Beyong Ho Kang - 2008 - Minds and Machines 18 (4):547-567.
    Systems based on symbolic knowledge have performed extremely well in processing reason, yet, remain beset with problems of brittleness in many domains. Connectionist approaches do similarly well in emulating interactive domains, however, have struggled when modelling higher brain functions. Neither of these dichotomous approaches, however, have provided many inroads into the area of human reasoning that psychology and sociology refer to as the process of practice. This paper argues that the absence of a model for the process of practise in (...)
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  19.  17
    Attachment Patterns of Homeless Youth: Choices of Stress and Confusion.Min Ju Kang & Michael Glassman - 2009 - Behavioral and Brain Sciences 32 (1):32-33.
    This commentary explores the reproductive strategies and attachment patterns among homeless youths. Del Giudice's integrated evolutionary model is applied to a homeless youth population that must function in ecological settings of constant high risk and stress. Different reproductive needs result in different patterns of high-risk behaviors. Intervention considering the sex differences, life history, and early caregiver–child relationships is suggested.
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  20.  13
    Review of Roslyn Weiss, The Socratic Paradox and its Enemies[REVIEW]Sung-Hoon Kang - 2008 - Notre Dame Philosophical Reviews 2008 (3).
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  21.  5
    In the People's Republic of China.Ouyang Kang - 1993 - Social Epistemology 7 (2):131 – 146.
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  22. Chuhsian Confucianism in the Making of Tokugawa Society of Japan and Yijo Society of Korea.Thomas Hosuck Kang - 1974
  23. Confucian Studies in the West, 1662-1990.Thomas Hosuck Kang - 1997 - Confucian Publications.
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  24. Confucian Society Under Democracy in South Korea and Under Communism in North Korea.Thomas Hosuck Kang - 1973
  25. Chʻŏrhak Taesajŏn.Yŏng-sŏn Kang & Sa Hagwŏn (eds.) - 1976
     
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  26. G. H. Mead's Concept of Rationality: A Study of the Use of Symbols and Other Implements.Wi Jo Kang - 1976 - Mouton.
  27. Reconciliation and Confucianism in Korea.Thomas Hosuck Kang - 1974
     
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  28. Schema and Symbol: A Study in Kant's Doctrine of Schematism.Young Ahn Kang - 1985 - Free University Press.
     
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  29.  28
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  30. Ji Kang on Nourishing Life.David Chai - 2017 - Frontiers of Philosophy in China 12 (1):38-53.
    Ji Kang’s “An Essay on Nourishing Life” has, for much of its history, been overshadowed by his more famous work “Sound is without Grief or Joy.” Be that as it may, “An Essay on Nourishing Life” is also an important text in that it delves into the interdependence of the heart-mind, spirit, and vital breath, and into how harmony between them is the key to ensuring physical longevity. In addition to investigating this aspect of his thought, this paper will (...)
     
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  31.  3
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  32. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  33. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  34.  11
    Zahavi’s Husserl and the Legacy of Phenomenology: A Critical Notice of Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy, by Dan Zahavi.David R. Cerbone - forthcoming - Mind:fzz030.
    As the title – Husserl’s Legacy – and subtitle – Phenomenology, Metaphysics, and Transcendental Philosophy – make clear, Dan Zahavi’s new book is centrally concerned with developing and defending a particular account of Husserl’s legacy. Rather than tracing lines of influence or measuring the impact of various of Husserl’s ideas, Zahavi is interested in Husserl’s legacy in a different and more demanding sense that pertains to what he refers to as ‘the overarching aims and ambitions of Husserlian phenomenology’. He is (...)
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  35.  53
    Racist Monuments and the Tribal Right: A Reply to Dan Demetriou.Travis Timmerman - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us. New York: Oxford University Press.
    This is a short reply to Dan Demetriou's "Ashes of Our Fathers: Racist Monuments and the Tribal Right." Both are included in Oxford University Press's Ethics, Left and Right: The Moral Issues That Divide Us.
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  36. Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic Critique. [REVIEW]Adina Bozga - 2002 - Studia Phaenomenologica 2 (3):191-243.
    Dan ZAHAVI, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique ; Françoise DASTUR, Chair et langage. Essais sur Merleau-Ponty ; Jean GREISCH, Michel Henry et l’épreuve de la vie ; Elisabeth STRÖKER, The Husserlian Foundations of Science ; John McCUMBER, Metaphysics and Oppression, Heidegger’s Challenge to Western Philosophy ; Marc RICHIR, Phénoménologie en esquisses. Nouvelles fondations ; Raphaël GÉLY, La genèse du sentir. Essai sur Merleau-Ponty ; John SALLIS, Force of Imagination: The Sense of the Elemental ; Bin (...)
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  37. Professor Dan Markel's Murder.Sally Ramage - 2014 - Current Criminal Lawyer 6 (3):02-09.
    Professor Dan Markel was an expert criminal lawyer at Florida State University. He was murdered in broad daylight at his home. Here is a part of a hypothesis that no one has yet to dispute or otherwise.
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  38.  56
    Heterophenomenogy Versus Critical Phenomenology: A Dialogue with Dan Dennett.Max Velmans - manuscript
    ABSTRACT. The following is an email interchange that took place between Dan Dennett and myself in the period 14th to 28th June, 2001. The discussion tries to clarify some essential features of the "heterophenomenology" developed in his book Consciousness Explained (1996), and how this differs from a form of "critical phenomenology" implicit in my own book Understanding Consciousness (2000), and developed in my edited Investigating Phenomenal Consciousness: new methodologies and maps (2000). The departure point for the discussion is a paper (...)
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  39.  53
    A Simple Argument Against Design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  40.  42
    Musical Naturalism in the Thought of Ji Kang.David Chai - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):151-171.
    Wei-Jin period is characterized by neo-Daoism ( xuanxue 玄學), and J I Kang lived in the midst of this philosophical exploration. Adopting the naturalism of the Zhuangzi , J i Kang expressed his socio-political concerns through the medium of music, which was previously regarded as having moral bearing and rectitude. Denying such rectitude became central for J i Kang, who claimed that music was incapable of possessing human emotion, releasing it from the chains of Confucian ritualism. His (...)
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  41.  67
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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  42.  82
    Review of Dan Zahavi's Subjectivity and Selfhood. [REVIEW]Greg Janzen - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    In Subjectivity and Selfhood Dan Zahavi presents the fruits of his thinking on a nexus of issues regarding the experiential structure of consciousness and its relation to selfhood. The central theme of the book is that the “notion of self is crucial for a proper understanding of consciousness, and consequently it is indispensable to a variety of disciplines such as philosophy of mind, social philosophy, psychiatry, developmental psychology, and cognitive neuroscience” . Proceeding, as in his previously published work , on (...)
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  43.  21
    Time, or the Mediation of the Now: On Dan Zahavi’s “Irrelational” Account of Self-Temporalization.Matthew Coate - 2018 - Continental Philosophy Review 51 (4):565-591.
    On Dan Zahavi’s Husserlian account of the subject, the self-temporalization of subjectivity presupposes what he calls an “immediate impressional self-manifestation.” It follows from this view that self-awareness is an inherent power of the one who will be subject, rather than a product of sociality introduced into life from without. In this paper, I argue against Zahavi’s position by going over the development of Husserl’s account of time-consciousness, examining the positions Husserl takes and the reasons that he comes to these positions. (...)
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  44.  19
    Absent Aspects, Possible Perceptions and Open Intersubjectivity: A Critical Analysis of Dan Zahavi’s Account of Horizontal Intentionality.Gunnar Declerck - 2018 - Journal of the British Society for Phenomenology 49 (4):321-341.
    ABSTRACTThe aim of this narrow-focused text is to argue against the claim that the appresentation of unperceived features of objects that is implied in perceptual intentionality presupposes a reference to perceptions other subjects could have of these objects. This claim, as it has been defended by Dan Zahavi, rests upon an erroneous supposition about the modal status of the perceptual possibilities to which the perceived object refers, which shall not be interpreted as effectively realizable but as mere de jure possibilities, (...)
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  45.  13
    Descartes, la Métaphysique Et l'Infini by Dan Arbib.Igor Agostini - 2018 - Journal of the History of Philosophy 56 (3):562-563.
    Dan Arbib's book follows the numerous studies devoted, in the last twenty years, to the topic of the infinite in Descartes. For the first time, however, with Arbib's work, this question is addressed thematically.Its fundamental purpose is the demonstration of what Arbib calls an "induction a priori" : the Cartesian infinite belongs, and at the same time does not belong, to metaphysics as ontotheology. The verification of this hypothesis depends on a "non-negotiable condition" : the infinite belongs to metaphysics insofar (...)
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  46.  23
    Dan Zahavi and John Searle on Consciousness and Non-Reductive Materialism.Agustina Lombardi - 2017 - Scientia et Fides 5 (2):155-170.
    In his 1994 paper, neuroscientist Benjamin Libet affirmed that he found a way to test the interaction between the mind and the brain. He believed that this procedure would also test the reality of a non-physical mind, emerging from neural activity. In 2000 John Searle objected to Libet’s evident dualism, affirming that the mind is not a hypothesis to test but a datum to be explained. According to Searle, Libet’s problem arose from accepting the Cartesian distinction of ‘mind’ and ‘body’, (...)
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  47.  51
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...)
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  48.  5
    Ritualitas Ibadah, Antara Qurbah Dan Kurbah Dari Dimensi Spiritual-Dogmatis Sampai Dimensi Sosial-Praktis.Abdul Syukur - 2018 - Refleksi 15 (2):223-246.
    Pemahaman antara berqurban dan berkurban, bagi kebanyakan lidah masyarakat Indonesia, sering diartikan simpang siur, sehingga tidak jarang makna hakiki dari ibadah itu sendiri lebur begitu saja dengan sangat mudah. Padahal, jika direnungkan lebih mendalam, masing-masing term memiliki karakteristik yang khas. Di dalamnya, meskipun terkadang memiliki tujuan yang sama, yakni sesuatu yang bisa saja berbentuk materi untuk orang lain yang membutuhkan atau kesusahan, baik sebagai korban kezhaliman atau korban bencana alam, namun akan nampak jelas perbedaan pada penghayatan keduanya. Tulisan ini mencoba (...)
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  49.  26
    Husserl, Self and Others: An Interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  50.  5
    Paradigma Metode Pemahaman Hadis Klasik Dan Modern: Perspektif Analisis Wacana.M. Khoirul Huda - 2018 - Refleksi 15 (1):29-62.
    _Tulisan ini mendiskusikan paradigma yang berada di balik metode pemahaman hadis klasik dan modern. Kesimpulan sementara, metode pemahaman hadis klasik –yang diwakili ilmu matan hadis, dibangun di atas dasar paradigma positivis, dan metode modern dibangun di atas paradigma konstruktivis. Penelitian juga mengarah kepada kesimpulan belum berkembangnya metode pemahaman hadis berdasar paradigma kritis. Dalam penelitian ini, dua variabel yang diteliti adalah ilmu matan hadis sebagai instrumen pemahaman yang populer dan pemahaman pemilahan peran Nabi berdasar maqāṣid al-sharī‘ah yang dikembangkan Ibn ‘Āshūr. Kedua (...)
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