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  1.  39
    Epistemic logic: All knowledge is based on our experience, and epistemic logic is the cognitive representation of our experiential confrontation in reality.Dan Nesher - 2021 - Semiotica 2021 (238):153-179.
    Epistemic Logic is our basic universal science, the method of our cognitive confrontation in reality to prove the truth of our basic cognitions and theories. Hence, by proving their true representation of reality we can self-control ourselves in it, and thus refuting the Berkeleyian solipsism and Kantian a priorism. The conception of epistemic logic is that only by proving our true representation of reality we achieve our knowledge of it, and thus we can prove our cognitions to be either true (...)
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  2.  26
    Peircean Epistmology of Learning and the Function of Abduction as the Logic of Discovery.Dan Nesher - 2001 - Transactions of the Charles S. Peirce Society 37 (1):23 - 57.
  3.  32
    Pragmatic theory of meaning: A note on Peirce's 'last' formulation of the pragmatic maxim and its Interpretation.Dan Nesher - 1983 - Semiotica 44 (3-4).
  4.  36
    “What makes a reasoning sound” is the proof of its truth: A reconstruction of Peirce’s semiotics as epistemic logic, and why he did not complete his realistic revolution.Dan Nesher - 2018 - Semiotica 2018 (221):29-52.
    Charles S. Peirce attempted to develop his semiotic theory of cognitive signs interpretation, which are originated in our basic perceptual operations that quasi-prove the truth of perceptual judgment representing reality. The essential problem was to explain how, by a cognitive interpretation of the sequence of perceptual signs, we can represent external physical reality and reflectively represent our cognitive mind’s operations of signs. With his phaneroscopy introspection, Peirce shows how, without going outside our cognitions, we can represent external reality. Hence Peirce (...)
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  5.  19
    Peirce's Essential Discovery: "Our Senses as Reasoning Machines" Can Quasi-Prove Our Perceptual Judgments.Dan Nesher - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):175 - 206.
  6.  13
    Understanding sign semiosis as cognition and as self-conscious process: A reconstruction of some basic conceptions in Peirce’s semiotics.Dan Nesher - 1990 - Semiotica 79 (1-2):1-50.
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  7.  26
    On Kant doing philosophy and the Peircean alternative.Dan Nesher - 2023 - Semiotica 2023 (251):1-38.
    In my work on Kant’s Transcendental epistemology, I criticize his three Critiques and show that none of them can solve the problems that Kant endeavored to solve; and he even, in a way, admitted it. In the first Critique, Kant attempts to solve the difficulties of the Cartesian Idealism and Humean Empirism, in combining them mechanically in his own Transcendental formalism and Sensual matter without being able to bridge the gap between them. In the second Critique, Kant endeavored to make (...)
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  8.  28
    On Truth and the Representation of Reality: A Collection of Inquiries From a Pragmatist Point of View.Dan Nesher - 2002 - Upa.
    In On Truth and the Representation of Reality, Dan Nesher develops a new theory of truth in the framework of pragmatist theory of representation. Using the pragmatist theory of perception for the basis of his epistemological explanation of our confrontation with external Reality and how it's represented, Nesher shows that in our perceptual operations we quasi-prove the truth of our perceptual judgments.
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  9.  24
    Peircean Realism: Truth as the Meaning of Cognitive Signs Representing External Reality.Dan Nesher - 1997 - Transactions of the Charles S. Peirce Society 33 (1):201 - 257.
  10. Barukh Shpinozah: ḳovets maʼamarim ʻal mishnato.Menaḥem Brinḳer, Marcelo Dascal & Dan Nesher (eds.) - 1979 - Tel Aviv: Mifʻalim universiṭaʼiyim le-hotsaʼah la-or.
     
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  11. An Analysis of Spinoza's Political Philosophy.Dan Nesher - 1972 - Dissertation, Brandeis University
     
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  12.  22
    Are There Grounds for Identifying "Ground" with "Interpretant" in Peirce's Pragmatic Theory of Meaning?Dan Nesher - 1984 - Transactions of the Charles S. Peirce Society 20 (3):303 - 324.
  13.  67
    Gödel on Truth and Proof.Dan Nesher - unknown
  14.  6
    In Spite of Davidson’s Arguments for “The Folly of Trying to Define Truth,” Truth Can Be Defined.Dan Nesher - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 45:196-203.
    Davidson’s argument against the possibility of defining truth draws upon the work of Tarski. However, Tarski’s assumption that the semantic conception of truth holds only for formal languages which are not semantically closed is not as plausible as it seems to be since it can be shown that this would result in the impossibility of formulating a theory of truth, because the epistemological presuppositions of formal semantics undermine any theory of representation of reality in which our cognitions can be true (...)
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  15.  29
    On Beauty of Artworks as Aesthetic True Representations of Reality: A Collection of Pragmaticist Inquires Into the Epistemology of Artistic Creation and Evaluation of Artworks.Dan Nesher - 2022 - Lanham: Hamilton Books.
    This book is a collection of pragmatist inquiries into the epistemology of artistic creation and evaluation of artworks. It offers a new concept of aesthetics and beauty of artworks. Aesthetics is the mode of artistic representation of reality, and artworks are beautiful when proven aesthetic true representations of reality.
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  16.  41
    Pragmaticist Realism: The Third Philosophical Perspective as the Intermediate Point Between Metaphysical Realism and Internal Realism.Dan Nesher - 1999 - Journal of Speculative Philosophy 13 (4):257 - 293.
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  17.  15
    Remarks on Peirce's Pragmatic Theory of Meaning.Dan Nesher - 1982 - Transactions of the Charles S. Peirce Society 18 (1):75 - 90.
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  18.  79
    Wittgenstein on Language, Meaning, and Use.Dan Nesher - 1992 - International Philosophical Quarterly 32 (1):55-78.
    This article reconstructs Wittgenstein's philosophy of language. Language-game is a system of operating rules of meaning consists of internal relations between language expressions and their criteria. It is argued that the "meaning" of words is not their "use", but rather, the meaning is "explained" by their use. The famous #43 paragraph of "Philosophical Investigations" is interpreted as a distinction between explaining the meaning of words by their use "in the language", and explaining it by pointing to criteria outside the language. (...)
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  19. " Which side Spinoza would have taken (between Einstein and bohr) if he had lived to see the (scientific) development of our days": An analysis of human representation of the physical reality.Dan Nesher - 1999 - In S. Smets J. P. Van Bendegem G. C. Cornelis (ed.), Metadebates on Science. VUB-Press & Kluwer. pp. 6--243.
     
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