Results for 'Dan Simbotin'

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  1.  9
    About the Needlessness of the Verb “To Be”.Dan Simbotin - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:231-236.
    Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...)
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  2.  4
    Husserl's Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy.Dan Zahavi - 2017 - Oxford University Press.
    Dan Zahavi presents a rich new study of the philosophy of Edmund Husserl, the founder of phenomenology. What kind of philosophical project was Husserl engaged in? What is ultimately at stake in so-called phenomenological analyses? In this volume Zahavi makes it clear why Husserl had such a decisive influence on 20th-century philosophy.
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  3.  8
    The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
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  4. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  5. Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1986 - Oxford: Blackwell.
     
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  6. Yu Dan "Zhuangzi" Xin De.Dan Yu - 2006 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  7.  2
    The Rigor of Things: Conversations with Dan Arbib.Jean-Luc Marion & Dan Arbib - 2017 - Fordham University Press.
    An introduction to Jean-Luc Marion's philosophical and theological work in the form of a conversation with the author. Marion reflects on major 20th century French figures and their varied influence on his work, while giving an overview of his writings in the history of philosophy, theology, and phenomenology.
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  8. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  9.  47
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  10.  2
    Governing Least: A New England Libertarianism.Dan Moller - 2019 - Oup Usa.
    This book argues that political libertarianism can be grounded in widely shared, everyday moral beliefs--particularly in strictures against shifting our burdens onto others. It also seeks to connect these philosophical arguments with related work in economics, history, and politics for a wide-ranging discussion of political economy.
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  11.  11
    Réduction et constitution dans la phénoménologie du dernier Husserl.Dan Zahavi - 1993 - Philosophiques 20 (2):363-381.
  12. Naturalized Phenomenology.Dan Zahavi - 2009 - In S. Gallagher & D. Schmicking (eds.), Handbook of Phenomenology and Cognitive Science. Springer.
    It is always risky to make sweeping statements about the development of philosophy, but if one were nevertheless asked to describe 20th century philosophy in broad strokes, one noteworthy feature might be the following: Whereas important figures at the beginning of the century, figures such as Frege and Husserl, were very explicit in their rejection of naturalism (both are known for their rejection of the attempt to naturalize the laws of logic, i.e., for their criticism of psychologism), the situation has (...)
     
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  13.  21
    Causal Cognition: A Multidisciplinary Debate.Dan Sperber, David Premack & Ann James Premack (eds.) - 1995 - Oxford University Press UK.
    An understanding of cause--effect relationships is fundamental to the study of cognition. In this book, outstanding specialists from comparative psychology, social psychology, developmental psychology, anthropology, and philosophy present the newest developments in the study of causal cognition and discuss their different perspectives. They reflect on the role and forms of causal knowledge, both in animal and human cognition, on the development of human causal cognition from infancy, and on the relationship between individual and cultural aspects of causal understanding. The result (...)
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  14.  17
    Applied phenomenology: why it is safe to ignore the epoché.Dan Zahavi - 2021 - Continental Philosophy Review 54 (2):259-273.
    The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction. Giorgi partially bases this claim on ideas found in Husserl’s writings on phenomenological (...)
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  15.  13
    Exégèse et traduction dans le judaïsme rabbinique.Dan Arbib - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):537-556.
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  16.  12
    Philosophie et révélation dans leKuzaride Juda Hallévi.Dan Arbib - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):3.
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  17.  15
    Pensées de l'«Un» dans l'histoire de la philosophie. Études en hommage au Professeur Werner Beierwaltes.Dan Săvinescu - 2005 - Chôra 3:462-462.
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  18. Pragmatics, Modularity and Mind‐Reading.Dan Sperber & Deirdre Wilson - 2002 - Mind and Language 17 (1-2):3–23.
    The central problem for pragmatics is that sentence meaning vastly underdetermines speaker’s meaning. The goal of pragmatics is to explain how the gap between sentence meaning and speaker’s meaning is bridged. This paper defends the broadly Gricean view that pragmatic interpretation is ultimately an exercise in mind-reading, involving the inferential attribution of intentions. We argue, however, that the interpretation process does not simply consist in applying general mind-reading abilities to a particular (communicative) domain. Rather, it involves a dedicated comprehension module, (...)
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  19. Self and Consciousness.Dan Zahavi - 2000 - In Exploring the Self: Philosophical and Psychopathological Perspectives on Self-Experience. John Benjamins. pp. 55-74.
    In his recent book ‘Kant and the Mind’ Andrew Brook makes a distinction between two types of selfawareness. The first type, which he calls empirical self-awareness, is an awareness of particular psychological states such as perceptions, memories, desires, bodily sensations etc. One attains this type of self-awareness simply by having particular experiences and being aware of them. To be in possession of empirical self-awareness is, in short, simply to be conscious of one’s occurrent experience. The second type of self-awareness he (...)
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  20. Discours sur l'altérité dans l'argentine moderne Par Arnd Schneider.Dans L'argentine Moderne - 1998 - Cahiers Internationaux de Sociologie 105:341-360.
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  21.  19
    Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
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  22.  75
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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  23.  76
    A Simple Argument Against Design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  24.  14
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  25.  38
    Joseph Dan. Jewish Mysticism and Jewish Ethics. Pp. 135.Dan Cohn–Sherbok - 1988 - Religious Studies 24 (2):274.
  26. La Jeunesse Dans la Vie Sociale-Politique de la Roumanie.Martian Dan - 1971 - Res Publica 13 (5):767-774.
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  27. Subject-Contextualism and the Meaning of Gender Terms.Dan Zeman - 2020 - Journal of Social Ontology 6 (1):69-83.
    In this paper, I engage with a recent contextualist account of gender terms proposed by Díaz-León, E. 2016. “Woman as a Politically Significant Term: A Solution to the Puzzle.” Hypatia 31 : 245–58. Díaz-León’s main aim is to improve both on previous contextualist and non-contextualist views and solve a certain puzzle for feminists. Central to this task is putting forward a view that allows trans women who did not undergo gender-affirming medical procedures to use the gender terms of their choice (...)
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  28.  40
    Husserl, Self and Others: An Interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  29.  1
    Philosophy, Black Film, Film Noir.Dan Flory - 2008 - Pennsylvania State University Press.
    In the past two decades, African American filmmakers like Spike Lee have made significant contributions to the dialogue about race in the United States by adapting techniques from classic _film noir _to black American cinema. This book is the first to examine these artistic innovations in detail from a philosophical perspective informed by both cognitive film theory and critical race theory. Dan Flory explores the techniques and themes that are used in black _film noir _to orchestrate the audience’s emotions of (...)
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  30.  1
    Eva Meijer, When Animals Speak: Toward an Interspecies Democracy.Dan Hooley - 2022 - Environmental Values 31 (5):625-627.
  31.  93
    Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1986/1995 - Blackwell.
    This revised edition includes a new Preface outlining developments in Relevance Theory since 1986, discussing the more serious criticisms of the theory, and ...
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  32.  35
    We in Me or Me in We? Collective Intentionality and Selfhood.Dan Zahavi - 2021 - Journal of Social Ontology 7 (1):1-20.
    The article takes issue with the proposal that dominant accounts of collective intentionality suffer from an individualist bias and that one should instead reverse the order of explanation and give primacy to the we and the community. It discusses different versions of the community first view and argues that they fail because they operate with too simplistic a conception of what it means to be a self and misunderstand what it means to be a we. In presenting this argument, the (...)
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  33.  33
    Locked-In Syndrome: a Challenge to Standard Accounts of Selfhood and Personhood?Dan Zahavi - 2020 - Neuroethics 13 (2):221-228.
    A point made repeatedly over the last few years is that the Locked-in Syndrome offers unique real-life material for revisiting and challenging certain ingrained philosophical assumptions about the nature of personhood and personal identity. Indeed, the claim has been made that a closer study of LIS will call into question some of the traditional conceptions of personhood that primarily highlight the significance of consciousness, self-consciousness and autonomy and suggest the need for a more interpersonal account of the person. I am (...)
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  34.  81
    Exploring the Self: Philosophical and Psychopathological Perspectives on Self-Experience.Dan Zahavi (ed.) - 2000 - Amsterdam: John Benjamins.
    The aim of this volume is to discuss recent research into self-experience and its disorders, and to contribute to a better integration of the different ...
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  35. Toward a Philosophy of the Documentarian: A Prolegomenon.Dan Geva - 2018 - Springer Verlag.
    The theme of this book is the documentarian—what the documentarian is and how we can understand it as a concept. Working from the premise that the documentarian is a special—extended—sign, the book develops a model of a quadruple sign structure for-and-of the documentarian, growing out of enduring traditions in philosophy, semiotics, psychoanalysis, and documentary theory. Dan Geva investigates the intellectual premise that allows the documentarian to show itself as an extremely sophisticated, creative, and purposeful being-in-the-world—one that is both embedded in (...)
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  36. Modularity and Relevance: How Can a Massively Modular Mind Be Flexible and Context-Sensitive.Dan Sperber - 2004 - In Peter Carruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind: Structure and Contents. Oxford University Press. pp. 53.
    The claim that the human cognitive system tends to allocate resources to the processing of available inputs according to their expected relevance is at the basis of relevance theory. The main thesis of this chapter is that this allocation can be achieved without computing expected relevance. When an input meets the input condition of a given modular procedure, it gives this procedure some initial level of activation. Input-activated procedures are in competition for the energy resources that would allow them to (...)
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  37. Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  38.  33
    Zahavi, Dan: Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy: Oxford: Oxford University Press, 2017. ISBN 978-0-19-968483-0, 236 + ix pp., US $41 , US $37 , € 30, € 28.John J. Drummond - 2019 - Husserl Studies 35 (3):265-273.
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  39. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  40. Oxford Handbook of the History of Phenomenology.Dan Zahavi (ed.) - 2018 - Oxford University Press.
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  41. Questioning the Assumptions of Moralism, Universalism, and Interpretive Dominance in Racist Monument Debates.Dan Demetriou - 2022 - Public Affairs Quarterly 36 (3):233-255.
    This essay questions three widespread assumptions in monument debates it terms “moralism,” “universalism,” and “interpretive dominance.” Roughly: moralism assumes that memorials should be only to good people or good causes; universalism holds that memorials should represent or be “for” the whole polity or its (real or supposed) corporate values; interpretive dominance maintains that, when faced with monuments with reasonable qualifying and disqualifying interpretations, policy should respond to the disqualifying one(s). These assumptions do not settle the debates between removalists and preservationists, (...)
     
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  42. Procedes narratifs dans Les ivoires de begram1.Dans les Ivoires de Begram - 2003 - Topoi 11 (2001):515-535.
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  43. Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
  44. Normative Subjects: Self and Collectivity in Morality and Law.Meir Dan-Cohen - 2016 - Oxford University Press USA.
    Normative Subjects alludes to the fields of morality and law, as well as to the entities, self and collectivity, addressed by these clusters of norms. The book explores connections between the two. The conception of self that informs this book is the joint product of two multifaceted philosophical strands, the constructivist and the hermeneutical. Various schools of thought view human beings as self creating: by pursuing our goals and promoting our projects, and so while abiding by the various norms that (...)
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  45.  2
    Hidden Resources: Classical Perspectives on Subjectivity.Dan Zahavi (ed.) - 2004 - Imprint Academic.
    Dan Zahavi, the editor of this collection, heads the Center for Subjectivity Research, at the University of Copenhagen. The essays reflect the interests of the Center and seek to address the following issue: To what extent can the current discussion of consciousness in mainstream cognitive science and analytical philosophy of mind profit from insights drawn from the investigations of subjectivity found in the Kantian and post-Kantian tradition as well as in the phenomenological and hermeneutical tradition. The contributions include some that (...)
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  46. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  47. Why Do Humans Reason? Arguments for an Argumentative Theory.Dan Sperber - 2011 - Behavioral and Brain Sciences 34 (2):57.
    Short abstract (98 words). Reasoning is generally seen as a means to improve knowledge and make better decisions. However, much evidence shows that reasoning often leads to epistemic distortions and poor decisions. This suggests that the function of reasoning should be rethought. Our hypothesis is that the function of reasoning is argumentative. It is to devise and evaluate arguments intended to persuade. Reasoning so conceived is adaptive given humans’ exceptional dependence on communication and vulnerability to misinformation. A wide range of (...)
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  48. Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  49.  37
    Civic Immortality: The Problem of Civic Honor in Africa and the West.Dan Demetriou - 2015 - The Journal of Ethics 19 (3-4):257-276.
    From Thomas Hobbes to Steven Pinker, it is often remarked that cultures of honor are destabilizing and especially dangerous to liberal institutions. This essay sharpens that criticism into two objections: one saying honor cultures encourage tyranny, and another accusing them of undermining rule of law. Since these concerns manifest differently in established as opposed to fledgling liberal democracies, I appeal to Western and African examples both to motivate and allay these worries. I contend that a culture of civic honor is (...)
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  50.  3
    Le Paradigme Dans la Dialectique Platonicienne.Victor Goldschmidt - 1947 - Vrin.
    Cet ouvrage de Victor Goldschmidt, pour la première fois en édition de poche, est le seul consacré à une notion centrale de la philosophie platonicienne, le paradigme, à la fois exemple, comparaison et modèle.En prenant comme fil conducteur la définition donnée dans le Politique, l’auteur commence par étudier le rôle joué par « ce procédé privilégié » dans la méthode dialectique des derniers Dialogues. S’exercer sur une réalité banale permet de découvrir la structure d’un « grand sujet », plus difficile (...)
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