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Dan Zahavi
University of Copenhagen
  1.  91
    The Phenomenological Mind.Shaun Gallagher & Dan Zahavi - 2012 - Routledge.
    _The Phenomenological Mind_ is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised (...)
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  2. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  3.  13
    Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
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  4.  6
    The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science.Shaun Gallagher & Dan Zahavi - 2007 - Routledge.
    The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: What is phenomenology? naturalizing phenomenology and the empirical cognitive sciences phenomenology and consciousness consciousness and self-consciousness, including perception and action time and consciousness, including William James intentionality the embodied mind action knowledge of other minds situated and extended minds phenomenology and personal identity Interesting and important examples are used throughout, including phantom limb syndrome, blindsight (...)
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  5. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  6. Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  7. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
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  8.  3
    Husserl's Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy.Dan Zahavi - 2017 - Oxford University Press.
    Dan Zahavi presents a rich new study of the philosophy of Edmund Husserl, the founder of phenomenology. What kind of philosophical project was Husserl engaged in? What is ultimately at stake in so-called phenomenological analyses? In this volume Zahavi makes it clear why Husserl had such a decisive influence on 20th-century philosophy.
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  9. For-Me-Ness: What It is and What It is Not.Dan Zahavi & Uriah Kriegel - 2015 - In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of Mind and Phenomenology. Routledge. pp. 36-53.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
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  10. Empathy and Direct Social Perception: A Phenomenological Proposal. [REVIEW]Dan Zahavi - 2011 - Review of Philosophy and Psychology 2 (3):541-558.
    Quite a number of the philosophical arguments and objections currently being launched against simulation (ST) based and theory-theory (TT) based approaches to mindreading have a phenomenological heritage in that they draw on ideas found in the work of Husserl, Heidegger, Sartre, Merleau-Ponty, Stein, Gurwitsch, Scheler and Schutz. Within the last couple of years, a number of ST and TT proponents have started to react and respond to what one for the sake of simplicity might call the phenomenological proposal (PP). This (...)
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  11. Applied phenomenology: why it is safe to ignore the epoché.Dan Zahavi - 2019 - Continental Philosophy Review (2):1-15.
    The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction. Giorgi partially bases this claim on ideas found in Husserl’s writings on phenomenological (...)
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  12. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
     
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  13. Beyond Empathy: Phenomenological Approaches to Intersubjectivity.Dan Zahavi - 2001 - Journal of Consciousness Studies 8 (5-7):151-167.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler's criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a 'solution' to the 'traditional' problem of other minds. Intersubjectivity doesn't merely concern concrete face-to-face encounters between individuals. It is also (...)
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  14. Emotional Sharing and the Extended Mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  15. Second-Person Engagement, Self-Alienation, and Group-Identification.Dan Zahavi - 2019 - Topoi 38 (1):251-260.
    One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance (...)
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  16. Simulation, Projection and Empathy.Dan Zahavi - 2008 - Consciousness and Cognition 17 (2):514-522.
    Simulationists have recently started to employ the term "empathy" when characterizing our most basic understanding of other minds. I agree that empathy is crucial, but I think it is being misconstrued by the simulationists. Using some ideas to be found in Scheler's classical discussion of empathy, I will argue for a different understanding of the notion. More specifically, I will argue that there are basic levels of interpersonal understanding - in particular the understanding of emotional expressions - that are not (...)
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  17.  20
    Husserl and Transcendental Intersubjectivity: A Response to the Linguistic-Pragmatic Critique.Dan Zahavi - 2001 - Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing that precisely his (...)
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  18. Basic Empathy: Developing the Concept of Empathy From the Ground Up.Anthony Vincent Fernandez & Dan Zahavi - 2020 - International Journal of Nursing Studies 110.
    Empathy is a topic of continuous debate in the nursing literature. Many argue that empathy is indispensable to effective nursing practice. Yet others argue that nurses should rather rely on sympathy, compassion, or consolation. However, a more troubling disagreement underlies these debates: There’s no consensus on how to define empathy. This lack of consensus is the primary obstacle to a constructive debate over the role and import of empathy in nursing practice. The solution to this problem seems obvious: Nurses need (...)
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  19. Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz.Dan Zahavi - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):285-306.
    When it comes to understanding the nature of social cognition, we have—according to the standard view—a choice between the simulation theory, the theory-theory or some hybrid between the two. The aim of this paper is to argue that there are, in fact, other options available, and that one such option has been articulated by various thinkers belonging to the phenomenological tradition. More specifically, the paper will contrast Lipps' account of empathy—an account that has recently undergone something of a revival in (...)
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  20. Empathy and Other-Directed Intentionality.Dan Zahavi - 2014 - Topoi 33 (1):129-142.
    The article explores and compares the accounts of empathy found in Lipps, Scheler, Stein and Husserl and argues that the three latter phenomenological thinkers offer a model of empathy, which is not only distinctly different from Lipps’, but which also diverge from the currently dominant models.
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  21. Phenomenological Approaches to Self-Consciousness.Shaun Gallagher & Dan Zahavi - 2008 - Stanford Encyclopedia of Philosophy.
    On the phenomenological view, a minimal form of self-consciousness is a constant structural feature of conscious experience. Experience happens for the experiencing subject in an immediate way and as part of this immediacy, it is implicitly marked as my experience. For the phenomenologists, this immediate and first-personal givenness of experiential phenomena must be accounted for in terms of a pre-reflective self-consciousness. In the most basic sense of the term, selfconsciousness is not something that comes about the moment one attentively inspects (...)
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  22. Phenomenology the Basics.Dan Zahavi - 2018 - Routledge.
    Phenomenology: The Basics is a concise and engaging introduction to one of the dominant philosophical movements of the 20th century. This lively and lucid book provides an introduction to the essential phenomenological concepts that are crucial for understanding great thinkers such as Husserl, Heidegger, and Merleau-Ponty. Written by a leading expert in the field, Dan Zahavi examines and explains key questions such as: - What is a phenomenological analysis? - What are the methodological foundations of phenomenology? - What does phenomenology (...)
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  23.  21
    Beyond Empathy. Phenomenological Approaches to Intersubjectivity.Dan Zahavi - 2011 - Santalka: Filosofija, Komunikacija 18 (1):69-82.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler’s criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a ‘solution’ to the ‘traditional’ problem of other minds. Intersubjectivity doesn’t merely concern concrete faceto-face encounters between individuals. It is also (...)
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  24.  28
    The Practice of Phenomenology: The Case of Max van Manen.Dan Zahavi - 2020 - Nursing Philosophy 21 (2).
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  25.  14
    Applied phenomenology: why it is safe to ignore the epoché.Dan Zahavi - 2021 - Continental Philosophy Review 54 (2):259-273.
    The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction. Giorgi partially bases this claim on ideas found in Husserl’s writings on phenomenological (...)
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  26. Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions.Mark Siderits, Evan Thompson & Dan Zahavi (eds.) - 2010 - Oxford University Press.
    It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind.
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  27.  78
    Empathy≠Sharing: Perspectives From Phenomenology and Developmental Psychology.Dan Zahavi & Philippe Rochat - 2015 - Consciousness and Cognition 36:543-553.
  28. Phenomenology and the Project of Naturalization.Dan Zahavi - 2004 - Phenomenology and the Cognitive Sciences 3 (4):331-47.
    In recent years, more and more people have started talking about the necessity of reconciling phenomenology with the project of naturalization. Is it possible to bridge the gap between phenomenological analyses and naturalistic models of consciousness? Is it possible to naturalize phenomenology? Given the transcendental philosophically motivated anti-naturalism found in many phenomenologists such a naturalization proposal might seem doomed from the very start, but in this paper I will examine and evaluate some possible alternatives.
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  29. Self and Other: The Limits of Narrative Understanding.Dan Zahavi - 2007 - Royal Institute of Philosophy Supplement 60:179-202.
    If the self—as a popular view has it—is a narrative construction, if it arises out of discursive practices, it is reasonable to assume that the best possible avenue to self-understanding will be provided by those very narratives. If I want to know what it means to be a self, I should look closely at the stories that I and others tell about myself, since these stories constitute who I am. In the following I wish to question this train of thought. (...)
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  30. Consciousness, Self-Consciousness, Selfhood: A Reply to Some Critics.Dan Zahavi - 2018 - Review of Philosophy and Psychology 9 (3):703-718.
    Review of Philosophy and Psychology has lately published a number of papers that in various ways take issue with and criticize my work on the link between consciousness, self-consciousness and selfhood. In the following contribution, I reply directly to this new set of objections and argue that while some of them highlight ambiguities in my work that ought to be clarified, others can only be characterized as misreadings.
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  31. Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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  32. Back to Brentano?Dan Zahavi - 2004 - Journal of Consciousness Studies 11 (10-11):66-87.
    For a cou ple of decades, higher-order the o ries of con scious ness have enjoyed great pop u lar ity, but they have recently been met with grow ing dis sat is - fac tion. Many have started to look else where for via ble alter na tives, and within the last few years, quite a few have redis cov ered Brentano. In this paper such a Brentanian one-level account of con scious ness will be out lined and dis (...)
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  33. The Primacy of the "We"?Ingar Brinck, Vasudevi Reddy & Dan Zahavi (eds.) - 2016 - MIT Press.
    The question of the relation between the collective and the individual has had a long but patchy history within both philosophy and psychology. In this chapter we consider some arguments that could be adopted for the primacy of the we, and examine their conceptual and empirical implications. We argue that the we needs to be seen as a developing and dynamic identity, not as something that exists fully fledged from the start. The concept of we thus needs more nuanced and (...)
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  34. The Uncanny Mirror: A Re-Framing of Mirror Self-Experience.Philippe Rochat & Dan Zahavi - 2011 - Consciousness and Cognition 20 (2):204-213.
    Mirror self-experience is re-casted away from the cognitivist interpretation that has dominated discussions on the issue since the establishment of the mirror mark test. Ideas formulated by Merleau-Ponty on mirror self-experience point to the profoundly unsettling encounter with one’s specular double. These ideas, together with developmental evidence are re-visited to provide a new, psychologically and phenomenologically more valid account of mirror self-experience: an experience associated with deep wariness.
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  35. Self and Other: From Pure Ego to Co-Constituted We.Dan Zahavi - 2015 - Continental Philosophy Review 48 (2):143-160.
    In recent years, the social dimensions of selfhood have been discussed widely. Can you be a self on your own or only together with others? Is selfhood a built-in feature of experience or rather socially constructed? Does a strong emphasis on the first-personal character of consciousness prohibit a satisfactory account of intersubjectivity or is the former rather a necessary requirement for the latter? These questions are explored in the following contribution.
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  36. Internalism, Externalism, and Transcendental Idealism.Dan Zahavi - 2008 - Synthese 160 (3):355-374.
    The analyses of the mind–world relation offered by transcendental idealists such as Husserl have often been dismissed with the argument that they remain committed to an outdated form of internalism. The first move in this paper will be to argue that there is a tight link between Husserl’s transcendental idealism and what has been called phenomenological externalism, and that Husserl’s endorsement of the former commits him to a version of the latter. Secondly, it will be shown that key elements in (...)
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  37.  49
    Thought Insertion and Disturbed for-Me-Ness in Schizophrenia.Mads Gram Henriksen, Josef Parnas & Dan Zahavi - 2019 - Consciousness and Cognition 74:102770.
  38. The End of What? Phenomenology Vs. Speculative Realism.Dan Zahavi - 2016 - International Journal of Philosophical Studies 24 (3):289-309.
    Phenomenology has recently come under attack from proponents of speculative realism. In this paper, I present and assess the criticism, and argue that it is either superficial and simplistic or lacks novelty.
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  39. Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings.Louis Sass, Josef Parnas & Dan Zahavi - 2011 - Philosophy, Psychiatry, and Psychology 18 (1):1–23.
    The phenomenological approach to schizophrenia has undergone something of a renaissance in Anglophone psychiatry in recent years. There has been a proliferation of works that focus on the nature of subjectivity in schizophrenia and related disorders, and that take inspiration from the work of such German and French philosophers as Husserl, Heidegger, and Merleau-Ponty, and such classical psychiatrists as Minkowski, Blankenburg, and Binswanger (Rulf 2003; Sass 2001a, 2001b). This trend includes predominantly theoretical articles, which typically incorporate clinical material as well (...)
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  40. Phenomenal Consciousness and Self-Awareness: A Phenomenological Critique of Representational Theory.Josef Parnas & Dan Zahavi - 1998 - Journal of Consciousness Studies 5 (5-6):687-705.
    Given the recent interest in the subjective or phenomenal dimension of consciousness it is no wonder that many authors have once more started to speak of the need for pheno- menological considerations. Often however the term ‘phenomenology’ is being used simply as a synonym for ‘folk psychology', and in our article we argue that it would be far more fruitful to turn to the argumentation to be found within the continental tradition inaugurated by Husserl. In order to exemplify this claim, (...)
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  41. Phenomenology.Dan Zahavi - manuscript
    In Moran, D. (ed.): Routledge Companion to Twentieth-Century Philosophy. Routledge, 2008.
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  42. First-Person Thoughts and Embodied Self-Awareness: Some Reflections on the Relation Between Recent Analytical Philosophy and Phenomenology.Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  43. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  44.  38
    Expression and Empathy.Dan Zahavi - 2007 - In Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed. Kluwer/Springer Press. pp. 25--40.
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  45. Naturalized Phenomenology.Dan Zahavi - 2009 - In S. Gallagher & D. Schmicking (eds.), Handbook of Phenomenology and Cognitive Science. Springer.
    It is always risky to make sweeping statements about the development of philosophy, but if one were nevertheless asked to describe 20th century philosophy in broad strokes, one noteworthy feature might be the following: Whereas important figures at the beginning of the century, figures such as Frege and Husserl, were very explicit in their rejection of naturalism (both are known for their rejection of the attempt to naturalize the laws of logic, i.e., for their criticism of psychologism), the situation has (...)
     
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  46. Husserl's Noema and the Internalism‐Externalism Debate.Dan Zahavi - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (1):42-66.
    In a number of papers, Hubert Dreyfus and Ronald McIntyre have claimed that Husserl is an internalist. In this paper, it is argued that their interpretation is based on two questionable assumptions: (1) that Husserl's noema should be interpreted along Fregean lines, and (2) that Husserl's transcendental methodology commits him to some form of methodological solipsism. Both of these assumptions are criticized on the basis of the most recent Husserl-research. It is shown that Husserl's concept of noema can be interpreted (...)
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  47. Inner Time-Consciousness and Pre-Reflective Self-Awareness.Dan Zahavi - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press. pp. 157-180.
    If one looks at the current discussion of self-awareness there seems to be a general agreement that whatever valuable philosophical contributions Husserl might have made, his account of self-awareness is not among them. This prevalent appraisal is often based on the claim that Husserl was too occupied with the problem of intentionality to ever really pay attention to the issue of self-awareness. Due to his interest in intentionality Husserl took object-consciousness as the paradigm of every kind of awareness and therefore (...)
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  48.  60
    Collective Intentionality and Plural Pre-Reflective Self-Awareness.Dan Zahavi - 2018 - Journal of Social Philosophy 49 (1):61-75.
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  49. The Experiential Self: Objections and Clarifications.Dan Zahavi - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
     
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  50. Phenomenology and the Project of Naturalization.Dan Zahavi - 2011 - Avant: Trends in Interdisciplinary Studies 2 (T):41-57.
    In recent years more and more people have started talking about the necessity ofreconciliating phenomenology with the project of naturalization. Is it possible to bridge the gap between phenomenological analyses and naturalipossible to naturalize phenomenology? In their long introduction to the book NaturalizingPhenomenology published by Stanford University Press in 1999, the four coPetitot, Francisco Varela, Bernard Pachoud might be seen as a kind of manifesto for this new approach. An examination of this introduction is consequently a good starting point for (...)
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