Results for 'Dan-Bright S. Dzorgbo'

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  1. Has the Internet Reduced Friendship? Scientific Relationships in Ghana, Kenya, and India, 1994-2010.Heather Rackin, Paige Miller, Mark Schafer, Paul Mbatia, Dan-Bright S. Dzorgbo, Antony Palackal & Wesley Shrum - 2017 - Science, Technology, and Human Values 42 (3):491-519.
    Has the Internet changed the pattern of social relations? More specifically, have social relations undergone any systematic change during the recent widespread diffusion of new communications technology? This question is addressed using a unique longitudinal survey that bookends the entire period of Internet diffusion in two African nations and one Indian state. We analyze data on nine professional linkages reported by a population of agricultural and environmental scientists in Kenya, Ghana, and Kerala over a sixteen-year period. Factor analysis reveals two (...)
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  2. Problems of representation II: naturalizing content.Dan Ryder - 2009 - In Francisco Garzon & John Symons (eds.), Routledge Companion to the Philosophy of Psychology. Routledge.
    John is currently thinking that the sun is bright. Consider his occurrent belief or judgement that the sun is bright. Its content is that the sun is bright. This is a truth- evaluable content (which shall be our main concern) because it is capable of being true or false. In virtue of what natural, scientifically accessible facts does John’s judgement have this content? To give the correct answer to that question, and to explain why John’s judgement and (...)
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  3. Problems of representation I: nature and role.Dan Ryder - 2009 - In John Symons Paco Calvo (ed.), The Routledge Companion to Philosophy of Psychology. Routledge. pp. 233.
    Introduction There are some exceptions, which we shall see below, but virtually all theories in psychology and cognitive science make use of the notion of representation. Arguably, folk psychology also traffics in representations, or is at least strongly suggestive of their existence. There are many different types of things discussed in the psychological and philosophical literature that are candidates for representation-hood. First, there are the propositional attitudes – beliefs, judgments, desires, hopes etc. (see Chapters 9 and 17 of this volume). (...)
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  4. The indiscreet charm of brightness : from early Greek thought to Plato.Maria Michela Sassi - 2020 - In Katerina Ierodiakonou, Pascale Derron & Pierre Ducrey (eds.), Psychologie de la couleur dans le monde gréco-romain: huit exposés suivis de discussions et d'un épilogue. Fondation Hardt pour l'étude de l'antiquité classique.
     
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  5.  5
    Some Comments on John Bright's "History of Israel"A History of Israel.G. W. Ahlström, John Bright & G. W. Ahlstrom - 1975 - Journal of the American Oriental Society 95 (2):236.
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  6. Moral fictions and medical ethics.Franklin G. Miller, Robert D. Truog & Dan W. Brock - 2010 - Bioethics 24 (9):453-460.
    Conventional medical ethics and the law draw a bright line distinguishing the permitted practice of withdrawing life-sustaining treatment from the forbidden practice of active euthanasia by means of a lethal injection. When clinicians justifiably withdraw life-sustaining treatment, they allow patients to die but do not cause, intend, or have moral responsibility for, the patient's death. In contrast, physicians unjustifiably kill patients whenever they intentionally administer a lethal dose of medication. We argue that the differential moral assessment of these two (...)
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  7.  4
    L’Arbre du Bœuf. Motifs mythiques dans un conte folklorique pyrénéenL’Arbre du Bœuf. Myth Motifs in a Pyrenean Folk Tale.Gerald Unterberger - 2020 - Iris 40.
    Das Volksmärchen L’Arbre du Bœuf vom Typ ATU 511 [Ein-, Zwei-, Dreiäuglein] ist nach P. Delarue und M.-L. Tenèze das einzige französische Märchen, welches dem Subtyp AT 511 A [Kleiner Roter Ochse] angehört. L’Arbre du Bœuf ist darüber hinaus aufgrund einiger Motive besonders interessant, weil sie vermutlich aus archaischen Glaubensvorstellungen stammen: So ist die mystische „Reise zur Sonne“ ein bestimmendes Thema, welches seinen Ursprung im indoeuropäischen Mythos findet. Der Weltbaum als Axis Mundi und die Seelenbrücke sind Verbindungen zwischen dem Dies- (...)
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  8.  26
    Sequential voting by veto: Making the Mueller-Moulin algorithm more versatile.S. Dan Felsenthal & Moshé Machover - 1992 - Theory and Decision 33 (3):223-240.
  9. Phenomenological sociology - the subjectivity of everyday life.Dan Zahavi & Søren Overgaard - manuscript
    In Jacobsen, M.H. (ed.): Sociologies of the Unnoticed. Palgrave/Macmillan, 2008.
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  10.  14
    Meeting Dan Sperber’s Challenge to Searlean Social Ontology.Guglielmo Feis - 2011 - Rivista Italiana di Filosofia Analitica Junior 2 (2):120-123.
    What follows is a brief commentary to Dan Sperber's plenary lecture at ECAP7 "The deconstruction of social unreality". Sperber's main criticism to Searle's socia lontology is that Searle attributes a causal role to mere Cambridge properties. Sperber then argues that declarations do not create institutional facts causally, criticizes the Serlean theory of recognition/acceptance and put forward his thesis using the concept cognitive causal chains.
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  11. Intersubjectivity.Dan Zahavi & Søren Overgaard - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  12. Review of Dan Zahavi's Subjectivity and Selfhood. [REVIEW]Greg Janzen - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    In Subjectivity and Selfhood Dan Zahavi presents the fruits of his thinking on a nexus of issues regarding the experiential structure of consciousness and its relation to selfhood. The central theme of the book is that the “notion of self is crucial for a proper understanding of consciousness, and consequently it is indispensable to a variety of disciplines such as philosophy of mind, social philosophy, psychiatry, developmental psychology, and cognitive neuroscience”. Proceeding, as in his previously published work, on the assumption (...)
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  13.  7
    Dan Zahavi, Søren Overgaard and Thomas Schwarz Wentzer , Den unge Heidegger, Copenhagen: Akademisk Forlag 2003, 229 pp. [REVIEW]Arne Johan Vetlesen - 2005 - SATS 6 (2):218-224.
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  14.  3
    Dan Callahan's Press Clips.Susan Gilbert - 2019 - Hastings Center Report 49 (5):8-9.
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  15. Professor Dan Markel's murder.Sally Ramage - 2014 - Current Criminal Lawyer 6 (3):02-09.
    Professor Dan Markel was an expert criminal lawyer at Florida State University. He was murdered in broad daylight at his home. Here is a part of a hypothesis that no one has yet to dispute or otherwise.
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  16. Review of Dan Arnold's "Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind". [REVIEW]Bronwyn Finnigan - 2015 - Journal of Religion 95 (1):143-146.
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  17.  19
    Meeting Dan Sperber'€™s Challenge to Searlean Social Ontology.Guglielmo Feis - 2011 - Rivista Italiana di Filosofia Analitica--Junior 2 (2):120--123.
  18. Fechner's paradox predicts visual adaptation to induced interocular brightness differences.E. S. MacMillan, L. S. Gray & G. Heron - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 118-118.
     
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  19.  36
    Zahavi, Dan: Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy: Oxford: Oxford University Press, 2017. ISBN 978-0-19-968483-0, 236 + ix pp., US $41 , US $37 , € 30, € 28.John J. Drummond - 2019 - Husserl Studies 35 (3):265-273.
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  20.  4
    On Dan Zahavi’s Self-Awareness and Alterity. [REVIEW]James Dodd - 2001 - Graduate Faculty Philosophy Journal 23 (1):191-198.
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  21.  34
    Comments on Dan Garber’s Book, Leibniz: Body, Substance, Monad. [REVIEW]R. Sleigh Jr - 2010 - The Leibniz Review 20:39-50.
  22.  27
    Reply to Dan Robins’s Review.Ian Johnston - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):267-269.
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  23.  28
    Materiality and sublimation in Dan Flavin's luminous minimalism.Vangelis Giannakakis - 2021 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft (Special issue / Sonderheft 19):313-330.
    Modern aesthetic Minimalism is neither a flight to abstract spirituality, nor an extracting process of a primordial essence. It is concerned, rather, with the aesthetic object as pure refiguration and the production of “concrete universality”, of form as content and possibility of itself. This becomes especially apparent in the Minimalism of the 1960s. The main focus of this paper will be on Dan Flavin’s luminous minimalism. The latter is characterised by a style that, though simple in appearance, introduced a higher (...)
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  24.  3
    From Dan Graham’s Proprioceptive Installations to Jesper Just’s “Post-Cinema” Walks.Marie-Laure Delaporte - 2020 - Iris 40.
    L’émergence de l’installation au milieu du xxe siècle se fait de manière concomitante avec l’art de la performance et de la vidéo. Les artistes de l’installation se sont donc emparés de l’image en mouvement et ont développé des dispositifs au caractère performatif vis-à-vis du visiteur. Dans les années 1970, Dan Graham révèle la visibilité et la perception d’un « invu », à savoir le temps comme matière et l’espace comme vecteur proprioceptif dans ses installations vidéographiques reposant sur l’effet de time (...)
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    Comment on Dan-Cohen's "Luck and Identity".Andrei Marmor - 2008 - Theoretical Inquiries in Law 9 (1):1-7.
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  26.  41
    On Dan Zahavi’s Self-Awareness and Alterity.James Dodd - 2001 - Graduate Faculty Philosophy Journal 23 (1):191-198.
  27.  27
    The case for cognitive conservatism: A critique of Dan Lloyd's approach to mental representation.William E. Smythe - 1989 - Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  28.  71
    Why reason? Hugo Mercier's and Dan Sperber's The Enigma of Reason: A New Theory of Human Understanding.Kim Sterelny - 2018 - Mind and Language 33 (5):502-512.
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  29.  45
    Time, or the mediation of the now: on Dan Zahavi’s “irrelational” account of self-temporalization.Matthew Coate - 2018 - Continental Philosophy Review 51 (4):565-591.
    On Dan Zahavi’s Husserlian account of the subject, the self-temporalization of subjectivity presupposes what he calls an “immediate impressional self-manifestation.” It follows from this view that self-awareness is an inherent power of the one who will be subject, rather than a product of sociality introduced into life from without. In this paper, I argue against Zahavi’s position by going over the development of Husserl’s account of time-consciousness, examining the positions Husserl takes and the reasons that he comes to these positions. (...)
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  30. A Sufi Vocabulary from the Sokoto Caliphate: Shaykh Dan Tafa's Poem on Sufi Nomenclature.Oludamini Ogunnaike - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic Thought and the Art of Translation: Texts and Studies in Honor of William C. Chittick and Sachiko Murata. Brill.
     
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  31. A Sufi Vocabulary from the Sokoto Caliphate: Shaykh Dan Tafa's Poem on Sufi Nomenclature (al-Manẓūma lil-iṣṭilāḥ al-ṣūfiyya).Oludamini Ogunnaike - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Brill.
     
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  32.  3
    On “bright colours” in Kant’s argumentation: analogies, metaphors and thought experiments.Rômulo Eisinger Guimarães - 2022 - Kant E-Prints 16 (3):7-34.
    In order to carry out “a great and important piece of work, and that in a complete and lasting way”, Kant claims that one must join one’s “effort with that of the author”. The reading of a work, therefore, must try to embrace “the articulation or structure of the system, which yet matters most when it comes to judging its unity and soundness”. This structure and articulation, however, may not be so easily accessible; it may, rather, be latent under “ (...) colours [that] paint over and make unrecognizable” the argument’s essence, often confusing the reader, who “cannot quickly enough attain a survey of the whole”. Now, it would be expected, then, that Kant, condemning such “ornaments”, would not employ those resources I n his writings. However, it is curious that not infrequently he makes use of such “bright colours”. The present paper aims at pointing out some passages of Kant's theoretical and practical philosophy in which it is possible to identify such “colouring”. (shrink)
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  33. The Dark Ages of the Mind: Eugenics, Amnesia, and Historiopgrahy in Dan Brown's Inferno.Kevin Moberly & Brent Moberly - 2014 - In Karl Fugelso (ed.), Ethics and Medievalism. D.S. Brewer.
     
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  34.  30
    Public Values for Health States Versus Societal Valuations of Health Improvements: A Critique of Dan Hausman’s ‘Valuing Health’.Erik Nord - 2017 - Public Health Ethics 10 (2).
    Daniel Hausman’s book ‘Valuing Health’ is a valuable contribution to our understanding of QALYs and DALYs and to moving health economics to adopting a broader perspective than that taken in conventional cost-effectiveness analysis. Hausman’s attempt at constructing a public value table for health states without having recourse to data from population preferences studies is also a fascinating read. But I have serious concerns about his resulting table. Hausman’s views on which dimensions of health a benevolent liberal state should care about (...)
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  35. The Bright Lights on Self Identity and Positive Reciprocity: Spinoza’s Ethics of the Other Focusing on Competency, Sustainability and the Divine Love.Ignace Haaz - 2018 - Journal of Dharma 43 (3):261-284.
    The claim of this paper is to present Spinoza’s view on self-esteem and positive reciprocity, which replaces the human being in a monistic psycho-dynamical affective framework, instead of a dualistic pedestal above nature. Without naturalising the human being in an eliminative materialistic view as many recent neuro-scientific conceptions of the mind do, Spinoza finds an important entry point in a panpsychist and holistic perspective, presenting the complexity of the human being, which is not reducible to the psycho-physiological conditions of life. (...)
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  36.  37
    Review of Shaun Gallagher’s and Dan Zahavi’s The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. [REVIEW]Tony Cheng - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (2):01-04.
    One might interpret the locution “the phenomenological mind” as a declaration of a philosophical thesis that the mind is in some sense essentially phenomenological. Authors Gallagher & Zahavi appear to have intended it, however, to refer more to the phenomenological tradition and its methods of analysis. From the subheading of this book, one gains an impression that readers will see how the resources and perspectives from the phenomenological tradition illuminate various issues in philosophy of mind and cognitive science in particular. (...)
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  37. The Experiential Self Re-Creates Itself in Others via the Enlargement of the Self’s Space-Control Ability: Dan Zahavi's Arguments for the Existence of the Self.Đỗ Kiên Trung - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (1):156-166.
    The diversity and complexity of the arguments and criticisms among philosophers on the question of the actual existence of the self can be condensed into two contrasting issues: The self is an experienced phenomenon that is generalized into a concept to assign to the cognitive subject as a tool for identification, or the self has its own existence as a transcendental entity that is activated and developed through interactions between the cognitive subject and the environment. Dan Zahavi summed up the (...)
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  38.  8
    Husserl's Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy.Dan Zahavi - 2017 - Oxford, United Kingdom: Oxford University Press.
    Dan Zahavi presents a rich new study of the philosophy of Edmund Husserl, the founder of phenomenology. What kind of philosophical project was Husserl engaged in? What is ultimately at stake in so-called phenomenological analyses? In this volume Zahavi makes it clear why Husserl had such a decisive influence on 20th-century philosophy.
  39.  9
    Bright Essence: Studies in Milton's Theology. [REVIEW]A. D. H. - 1972 - Review of Metaphysics 25 (4):756-757.
    This collection of previously published essays attempts to rescue the classical orthodoxy of Milton's theology from the oft-repeated charge of Arianism. With the discovery of Milton's theological essay Christian Discourses in 1823, scholars concluded that Milton's theological orthodoxy was questionable; he was suspected of the heresy of Arianism. Paradise Lost was then reinterpreted in the light of this widely accepted charge. This interpretation has lasted for over 100 years. Beginning in the 1950's, and quite independently, the authors of these essays (...)
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  40.  23
    Bright Essence: Studies in Milton's Theology.H. A. D. - 1972 - Review of Metaphysics 25 (4):756-757.
    This collection of previously published essays attempts to rescue the classical orthodoxy of Milton's theology from the oft-repeated charge of Arianism. With the discovery of Milton's theological essay Christian Discourses in 1823, scholars concluded that Milton's theological orthodoxy was questionable; he was suspected of the heresy of Arianism. Paradise Lost was then reinterpreted in the light of this widely accepted charge. This interpretation has lasted for over 100 years. Beginning in the 1950's, and quite independently, the authors of these essays (...)
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  41. Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  42.  81
    Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences.David S. Bright, Bradley A. Winn & Jason Kanov - 2014 - Journal of Business Ethics 119 (4):1-16.
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous behaviors. From (...)
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  43. Bright Essence: Studies in Milton's Theology.W. B. Hunter, C. A. Patrides & J. H. Adamson - 1974 - Religious Studies 10 (1):127-128.
     
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  44. Power [TMP]. p. 12). Graham's artistic self-fashioning follows directly on the heels of such minimalist artist-critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham started out as the. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  45.  30
    Absent Aspects, Possible Perceptions and Open Intersubjectivity: A Critical Analysis of Dan Zahavi’s Account of Horizontal Intentionality.Gunnar Declerck - 2018 - Journal of the British Society for Phenomenology 49 (4):321-341.
    ABSTRACTThe aim of this narrow-focused text is to argue against the claim that the appresentation of unperceived features of objects that is implied in perceptual intentionality presupposes a reference to perceptions other subjects could have of these objects. This claim, as it has been defended by Dan Zahavi, rests upon an erroneous supposition about the modal status of the perceptual possibilities to which the perceived object refers, which shall not be interpreted as effectively realizable but as mere de jure possibilities, (...)
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  46.  8
    Spatial brightness changes in Koffka's ring.William R. Mackavey - 1969 - Journal of Experimental Psychology 82 (3):405.
  47.  43
    I-Ness and otherNess: A review of Dan Zahavi's self-awareNess and alterity. [REVIEW]James G. Hart - 2001 - Continental Philosophy Review 34 (3):339-351.
  48.  48
    The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations.David S. Bright, Kim S. Cameron & Arran Caza - 2006 - Journal of Business Ethics 64 (3):249-269.
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  49.  5
    15. The Bright Side of Reason.Dan Sperber & Hugo Mercier - 2017 - In Dan Sperber & Hugo Mercier (eds.), The Enigma of Reason. Harvard University Press. pp. 262-274.
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  50. Brightness and size transposition by rhesus macaques.R. Pasnak & S. Kurtz - 1986 - Bulletin of the Psychonomic Society 24 (5):347-347.
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