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Dana Kay Nelkin [35]Dana K. Nelkin [14]
  1. Making sense of freedom and responsibility.Dana Kay Nelkin - 2011 - New York: Oxford University Press.
    Nelkin presents a simple and natural account of freedom and moral responsibility which responds to the great variety of challenges to the idea that we are free and responsible, before ultimately reaffirming our conception of ourselves as agents. Making Sense of Freedom and Responsibility begins with a defense of the rational abilities view, according to which one is responsible for an action if and only if one acts with the ability to recognize and act for good reasons. The view is (...)
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  2. Difficulty and Degrees of Moral Praiseworthiness and Blameworthiness.Dana Kay Nelkin - 2016 - Noûs 50 (2):356-378.
    In everyday life, we assume that there are degrees of blameworthiness and praiseworthiness. Yet the debate about the nature of moral responsibility often focuses on the “yes or no” question of whether indeterminism is required for moral responsibility, while questions about what accounts for more or less blameworthiness or praiseworthiness are underexplored. In this paper, I defend the idea that degrees of blameworthiness and praiseworthiness can depend in part on degrees of difficulty and degrees of sacrifice required for performing the (...)
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  3. The lottery paradox, knowledge, and rationality.Dana K. Nelkin - 2000 - Philosophical Review 109 (3):373-409.
    Jim buys a ticket in a million-ticket lottery. He knows it is a fair lottery, but, given the odds, he believes he will lose. When the winning ticket is chosen, it is not his. Did he know his ticket would lose? It seems that he did not. After all, if he knew his ticket would lose, why would he have bought it? Further, if he knew his ticket would lose, then, given that his ticket is no different in its chances (...)
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  4. Moral Luck.Dana K. Nelkin - forthcoming - Stanford Encyclopedia of Philosophy.
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  5.  90
    The Oxford Handbook of Moral Responsibility.Dana Kay Nelkin & Derk Pereboom (eds.) - 2022 - New York: Oxford University Press.
    The Oxford Handbook of Moral Responsibility is a collection of 33 articles by leading international scholars on the topic of moral responsibility and its main forms, praiseworthiness and blameworthiness. The articles in the volume provide a comprehensive survey on scholarship on this topic since 1960, with a focus on the past three decades. Articles address the nature of moral responsibility - whether it is fundamentally a matter of deserved blame and praise, or whether it is grounded anticipated good consequences, such (...)
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  6. Accountability and Desert.Dana Kay Nelkin - 2016 - The Journal of Ethics 20 (1-3):173-189.
    In recent decades, participants in the debate about whether we are free and responsible agents have tended with increasing frequency to begin their papers or books by fixing the terms “free” and “responsible” in clear ways to avoid misunderstanding. This is an admirable development, and while some misunderstandings have certainly been avoided, and positions better illuminated as a result, new and interesting questions also arise. Two ways of fixing these terms and identifying the underlying concepts have emerged as especially influential, (...)
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  7. Freedom, responsibility and the challenge of situationism.Dana K. Nelkin - 2005 - Midwest Studies in Philosophy 29 (1):181–206.
    In conclusion, then, the situationist literature provides a rich area of exploration for those interested in freedom and responsibility. Interestingly, it does not do so primarily because it is situationist in the sense of supporting the substantive thesis about the role of character traits. Rather it is because it makes us wonder whether we really do act on a regular basis with the particular normative, epistemic,and reactive capacities that are central to our identity as free and responsible agents.
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  8.  84
    Guilt, grief, and the good.Dana Kay Nelkin - 2019 - Social Philosophy and Policy 36 (1):173-191.
    :In this essay, I consider a particular version of the thesis that the blameworthy deserve to suffer, namely, that they deserve to feel guilty to the proper degree. Two further theses have been thought to explicate and support the thesis, one that appeals to the non-instrumental goodness of the blameworthy receiving what they deserve, and the other that appeals to the idea that being blameworthy provides reason to promote the blameworthy receiving what they deserve. I call the first "Good-Guilt" and (...)
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  9. Psychopaths, Incorrigible Racists, and the Faces of Responsibility.Dana Kay Nelkin - 2015 - Ethics 125 (2):357-390.
    Psychopaths pose a puzzle. The pleasure they take in the pain of others suggests that they are the paradigms of blameworthiness, while their psychological incapacities provide them with paradigm excuses on plausible accounts of moral responsibility. I begin by assessing two influential responses: one that claims that psychopaths are morally blameworthy in one sense and not in another, and one that takes the two senses of blameworthiness to be inseparable. I offer a new argument that psychopaths, as understood in the (...)
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  10. Moral Responsibility for Unwitting Omissions: A New Tracing View.Dana Kay Nelkin & Samuel C. Rickless - 2017 - In Dana Kay Nelkin & Samuel Charles Rickless (eds.), The Ethics and Law of Omissions. Oup Usa. pp. 106-129.
    Unwitting omissions pose a challenge for theories of moral responsibility. For commonsense morality holds many unwitting omitters morally responsible for their omissions (and for the consequences thereof), even though they appear to lack both awareness and control. For example, some people who leave dogs trapped in their cars outside on a hot day (see Sher 2009), or who forget to pick something up from the store as they promised (see Clarke 2014) seem to be blameworthy for their omissions. And yet, (...)
     
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  11. Desert, fairness, and resentment.Dana Kay Nelkin - 2013 - Philosophical Explorations 16 (2):117-132.
    Responsibility, blameworthiness in particular, has been characterized in a number of ways in a literature in which participants appear to be talking about the same thing much of the time. More specifically, blameworthiness has been characterized in terms of what sorts of responses are fair, appropriate, and deserved in a basic way, where the responses in question range over blame, sanctions, alterations to interpersonal relationships, and the reactive attitudes, such as resentment and indignation. In this paper, I explore the relationships (...)
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  12. So Close, Yet So Far: Why Solutions to the Closeness Problem for the Doctrine of Double Effect Fall Short.Dana Kay Nelkin & Samuel C. Rickless - 2013 - Noûs 49 (2):376-409.
    According to the classical Doctrine of Double Effect, there is a morally significant difference between intending harm and merely foreseeing harm. Versions of DDE have been defended in a variety of creative ways, but there is one difficulty, the so-called “closeness problem”, that continues to bedevil all of them. The problem is that an agent's intention can always be identified in such a fine-grained way as to eliminate an intention to harm from almost any situation, including those that have been (...)
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  13. Self-deception, motivation, and the desire to believe.Dana K. Nelkin - 2002 - Pacific Philosophical Quarterly 83 (4):384-406.
    In this paper, I take up the question of whether the phenomenon of self-deception requires a radical sort of partitioning of the mind, and argue that it does not. Most of those who argue in favor of partitioning accept a model of self-deception according to which the self-deceived person desires to and intentionally sets out to form a certain belief that she knows to be false. Such a model is similar to that of deception of other persons, and for this (...)
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  14.  59
    Thinking Outside the (Traditional) Boxes of Moral Luck.Dana Kay Nelkin - 2019 - Midwest Studies in Philosophy 43 (1):7-23.
    Midwest Studies In Philosophy, EarlyView.
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  15.  36
    The Ethics and Law of Omissions.Dana Kay Nelkin & Samuel Charles Rickless (eds.) - 2017 - Oup Usa.
    This volume explores the principles that govern moral responsibility and legal liability for omissions. Contributors defend different views about the ground of moral responsibility, the conditions of legal liability for an omission to rescue, and the basis for accepting a " for omissions in the criminal law.
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  16. Two Standpoints and the Belief in Freedom.Dana K. Nelkin - 2000 - Journal of Philosophy 97 (10):564.
  17.  88
    IX—Equal Opportunity: A Unifying Framework for Moral, Aesthetic, and Epistemic Responsibility.Dana Kay Nelkin - 2020 - Proceedings of the Aristotelian Society 120 (2):203-235.
    On the one hand, there seem to be compelling parallels to moral responsibility, blameworthiness, and praiseworthiness in domains other than the moral. For example, we often praise people for their aesthetic and epistemic achievements and blame them for their failures. On the other hand, it has been argued that there is something special about the moral domain, so that at least one robust kind of responsibility can only be found there. In this paper, I argue that we can adopt a (...)
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  18. Do we have a coherent set of intuitions about moral responsibility?Dana K. Nelkin - 2007 - Midwest Studies in Philosophy 31 (1):243–259.
    I believe that the data is both fascinating and instructive, but in this paper I will resist the conclusion that we must give up Invariantism, or, as I prefer to call it, Unificationism. In the process of examining the challenging data and responding to it, I will try to draw some larger lessons about how to use the kind of data being collected. First, I will provide a brief description of some influential theories of responsibility, and then explain the threat (...)
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  19. Responsibility and rational abilities: Defending an asymmetrical view.Dana K. Nelkin - 2008 - Pacific Philosophical Quarterly 89 (4):497-515.
    Abstract: In this paper, I defend a view according to which one is responsible for one's actions to the extent that one has the ability to do the right thing for the right reasons. The view is asymmetrical in requiring the ability to do otherwise when one acts badly or for bad reasons, but no such ability in cases in which one acts well for good ones. Despite its intuitive appeal, the view's asymmetry makes it a target of both of (...)
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  20.  69
    Desert, Free Will, and Our Moral Responsibility Practices.Dana Kay Nelkin - 2019 - The Journal of Ethics 23 (3):265-275.
    In this paper, I assess a challenging argument made by McKenna (J Ethical Theory, 2019) that free will might be important in justifying our moral responsibility practices even if free will is not important insofar as it is required for desert of blame and praise. I offer an alternative picture, according to which while we can justify our practices of moral responsibility in terms that appeal to free will without using terms that explicitly appeal to desert, desert is necessarily implicated (...)
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  21. Deliberative Alternatives.Dana K. Nelkin - 2004 - Philosophical Topics 32 (1/2):215-240.
    There are powerful skeptical challenges to the idea that we are free. And yet, it seems simply impossible for us to shake the sense that we really are free. Some are convinced that the skeptical challenges are insurmountable and resign themselves to living under an illusion, while others argue that the challenges can be met. Even among those who believe that our sense of ourselves as free is at least roughly accurate, there are deep differences of opinion concerning what freedom (...)
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  22.  59
    Intuitive Probabilities and the Limitation of Moral Imagination.Arseny A. Ryazanov, Jonathan Knutzen, Samuel C. Rickless, Nicholas J. S. Christenfeld & Dana Kay Nelkin - 2018 - Cognitive Science 42 (S1):38-68.
    There is a vast literature that seeks to uncover features underlying moral judgment by eliciting reactions to hypothetical scenarios such as trolley problems. These thought experiments assume that participants accept the outcomes stipulated in the scenarios. Across seven studies, we demonstrate that intuition overrides stipulated outcomes even when participants are explicitly told that an action will result in a particular outcome. Participants instead substitute their own estimates of the probability of outcomes for stipulated outcomes, and these probability estimates in turn (...)
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  23.  76
    Responsibility and Self-Deception: A Framework.Dana Kay Nelkin - 2012 - Humana Mente 5 (20).
    This paper focuses on the question of whether and, if so, when people can be responsible for their self-deception and its consequences. On Intentionalist accounts, self-deceivers intentionally deceive themselves, and it is easy to see how they can be responsible. On Motivationist accounts, in contrast, self-deception is a motivated, but not intentional, and possibly unconscious process, making it more difficult to see how self-deceivers could be responsible. I argue that a particular Motivationist account, the Desire to Believe account, together with (...)
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  24.  99
    Liability, culpability, and luck.Dana Kay Nelkin - 2021 - Philosophical Studies 178 (11):3523-3541.
    This paper focuses on the role of culpability in determining the degree of liability to defensive harm, and asks whether there are any restrictions on when culpability is relevant to liability. A natural first suggestion is that it is only relevant when combined with an actual threat of harm in the situation in which defensive harm becomes salient as a means of protection. The paper begins by considering the question of whether two people are equally liable to defensive harm in (...)
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  25.  59
    Sensitivity to shifts in probability of harm and benefit in moral dilemmas.Arseny A. Ryazanov, Shawn Tinghao Wang, Samuel C. Rickless, Craig R. M. McKenzie & Dana Kay Nelkin - 2021 - Cognition 209 (C):104548.
    Psychologists and philosophers who pose moral dilemmas to understand moral judgment typically specify outcomes as certain to occur in them. This contrasts with real-life moral decision-making, which is almost always infused with probabilities (e.g., the probability of a given outcome if an action is or is not taken). Seven studies examine sensitivity to the size and location of shifts in probabilities of outcomes that would result from action in moral dilemmas. We find that moral judgments differ between actions that result (...)
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  26.  62
    Duties, Desert, and the Justification of Punishment.Dana Kay Nelkin - 2019 - Criminal Law and Philosophy 13 (3):425-438.
    In this essay, I assess what I call the “Duty View,” subtly articulated and defended by Victor Tadros in Wrongs and Crimes. According to the Duty View, wrongdoers incur enforceable duties, including the duty to be punished in some circumstances, in virtue of their wrongdoing; therefore, punishment can be justified simply on the ground that wrongdoers’ duties are being legitimately enforced. I argue that, while wrongdoers do incur important duties, these are not necessarily fulfilled by providing protection against future offenses, (...)
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  27.  54
    Frontotemporal Dementia and the Reactive Attitudes: Two Roles for the Capacity to Care?Dana Kay Nelkin - 2019 - Journal of Applied Philosophy 36 (5):817-837.
    People who have a particular behavioural variant of Frontotemporal Dementia (bvFTD) suffer from a puzzling early set of symptoms. They appear to caregivers to cease to care about things that they did before, without manifesting certain other significant deficits that might be expected to accompany this change. Are subjects with bvFTD appropriate objects of reactive attitudes like resentment and indignation that seem to presuppose responsible agency? I explore two possible routes to answering this question in the negative that both appeal (...)
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  28. Moral responsibility, conversation, and desert: comments on Michael McKenna’s conversation and responsibility.Dana Kay Nelkin - 2014 - Philosophical Studies 171 (1):63-72.
    In this paper, I engage with several of the intriguing theses Michael McKenna puts forward in his Conversation and Responsibility. For example, I examine McKenna’s claim that the fact that an agent is morally responsible for an action and the fact that an agent is appropriately held responsible explain each other. I go on to argue that despite the importance of the ability to hold people responsible, an agent’s being morally responsible for an action is explanatorily fundamental, and in this (...)
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  29. What Should the Voting Age Be?Dana Kay Nelkin - 2020 - Journal of Practical Ethics 8 (2):1-29.
    In this paper, I endorse the idea that age is a defensible criterion for eligibility to vote, where age is itself a proxy for having a broad set of cognitive and motivational capacities. Given the current (and defeasible) state of developmental research, I suggest that the age of 16 is a good proxy for such capacities. In defending this thesis, I consider alternative and narrower capacity conditions while drawing on insights from a parallel debate about capacities and age requirements in (...)
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  30.  31
    The sense of freedom.Dana K. Nelkin - 2004 - In Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press. pp. 105.
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  31. Forgiveness and Its Moral Dimensions.Brandon Warmke, Dana Kay Nelkin & Michael McKenna (eds.) - 2021 - New York: Oxford University Press.
    Philosophical interest in forgiveness has seen a resurgence. This interest reflects, at least in part, a large body of new work in psychology, several newsworthy cases of institutional apology and forgiveness, and intense and increased attention to the practices surrounding responsibility, blame, and praise. In this book, some of the world's leading philosophers present twelve entirely new essays on forgiveness. Some contributors have been writing about forgiveness for decades. Others have taken the opportunity here to develop their thinking about forgiveness (...)
     
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  32. Irrelevant alternatives and Frankfurt counterfactuals.Dana K. Nelkin - 2004 - Philosophical Studies 121 (1):1-25.
    In rejecting the Principle of AlternatePossibilities (PAP), Harry Frankfurt makes useof a special sort of counterfactual of thefollowing form: ``he wouldn''t have doneotherwise even if he could have''''. Recently,other philosophers (e.g., Susan Hurley (1999,2003) and Michael Zimmerman (2002)) haveappealed to a special class of counterfactualsof this same general form in defending thecompatibility of determinism andresponsibility. In particular, they claim thatit can be true of agents that even if they aredetermined, and so cannot do otherwise, theywouldn''t have done otherwise even if (...)
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  33. Freedom and Determinism.Dana K. Nelkin - 2004 - Cambridge MA: Bradford Book/MIT Press.
     
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  34.  54
    Responsibility and Ignorance of the Self.Dana Kay Nelkin - 2018 - Social Theory and Practice 44 (2):267-278.
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  35.  81
    Responsibility, rational abilities, and two kinds of fairness arguments.Dana Kay Nelkin - 2009 - Philosophical Explorations 12 (2):151 – 165.
    In this paper, I begin by considering a traditional argument according to which it would be unfair to impose sanctions on people for performing actions when they could not do otherwise, and thus that no one who lacks the ability to do otherwise is responsible or blameworthy for his or her actions in an important sense. Interestingly, a parallel argument concluding that people are not responsible or praiseworthy if they lack the ability to do otherwise is not as compelling. Watson, (...)
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  36.  98
    The Relevance of Intention to Criminal Wrongdoing.Dana Kay Nelkin & Samuel C. Rickless - 2016 - Criminal Law and Philosophy 10 (4):745-762.
    In this paper, we defend the general thesis that intentions are relevant not only to moral permissibility and impermissibility, but also to criminal wrongdoing, as well as a specific version of the Doctrine of Double Effect that we believe can help solve some challenging puzzles in the criminal law. We begin by answering some recent arguments that marginalize or eliminate the role of intentions as components of criminal wrongdoing [e.g., Alexander and Ferzan, Chiao, Walen ]. We then turn to some (...)
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  37. Good luck to libertarians: Reflections on al Mele's free will and luck.Dana K. Nelkin - 2007 - Philosophical Explorations 10 (2):173 – 184.
    In this review essay on Mele's Free Will and Luck, I evaluate the 'daring soft libertarian' view presented in the heart of the book, and in particular the way that it provides an answer to the objection that introducing indeterminism into one's view of freedom merely adds an element of luck and so undermines freedom. I also compare the view's strengths and weaknesses to those of traditional libertarian views. Finally, I consider the 'zygote' argument that Mele takes to be his (...)
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  38. Friendship, Freedom and Special Obligations.Dana Kay Nelkin - 2015 - In Andrei Buckareff, Carlos Moya & Sergi Rosell (eds.), Agency, Freedom, and Moral Responsibility. New York: Palgrave-Macmillan. pp. 226-250.
    Recently, there has been much discussion of two challenging arguments that suggest that if we were to lack free will of the sort required for moral responsibility we would lose one of the most important things that give our lives meaning, namely, valuable human relationships such as friendship. One line of argument, defended by Robert Kane, suggests that freely chosen relationships have an irreplaceable value, and the other, defended by Peter Strawson and recently taken up in a new form by (...)
     
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  39. Responsibility and reasons-responsiveness.Dana Kay Nelkin & Manuel Vargas - 2023 - In Taylor W. Cyr, Andrew Law & Neal A. Tognazzini (eds.), Freedom, Responsibility, and Value: Essays in Honor of John Martin Fischer. New York: Routledge.
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  40. Phenomenal consciousness and intentionality.Dana K. Nelkin - 2001 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7.
    Siewert identifies a special kind of conscious experience, phenomenal consciousness, that is the sort of consciousness missing in a variety of cases of blindsight. He then argues that phenomenal consciousness has been neglected by students of consciousness when it should not be. According to Siewert, the neglect is based at least in part on two false assumptions: phenomenal features are not intentional and phenomenal character is restricted to sensory experience. By identifying an essential tension in Siewert's characterization of phenomenal consciousness, (...)
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  41. How to solve Blum's paradox.Dana K. Nelkin & Samuel C. Rickless - 2001 - Analysis 61 (1):91-94.
  42.  81
    Précis of Making Sense of Freedom and Responsibility.Dana Kay Nelkin - 2013 - Philosophy and Phenomenological Research 86 (2):443-450.
  43. Fine Cuts of Moral Agency: Dissociable Deficits in Psychopathy and Autism.Dana Kay Nelkin - 2016 - In S. Matthew Liao & Collin O'Neil (eds.), Current Controversies in Bioethics. New York: Routledge. pp. 47-66.
    With a new understanding of the deficits of psychopaths, many have argued that psychopaths are not morally accountable for their actions because they seem to lack any capacity for fundamental moral understanding. And yet, a lack of capacity for empathy, which has been seen as the root of this incapacity, has also been attributed to subjects with Autism Spectrum Disorder (ASD). But there is much evidence that at least many with ASD have moral understanding and are rightly treated as morally (...)
     
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  44. Free Will Skepticism and Obligation Skepticism: Comments on Derk Pereboom’s Free Will Skepticism, Agency, and Meaning in Life.Dana Kay Nelkin - 2014 - Life, Science, Religion, Culture 1 (1).
     
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  45. Rational Deliberation and the Sense of Freedom.Dana Kay Nelkin - 1995 - Dissertation, University of California, Los Angeles
    In this dissertation, I offer an interpretation and defense of the following argument for the claim that we--together with all rational deliberators--are free: rational deliberators necessarily possess a sense of freedom in virtue of their nature as rational deliberators, and if rational deliberators, in virtue of their nature as rational deliberators, necessarily possess a sense of freedom, then they are free. Therefore, rational deliberators are free. ;I offer two related arguments for , each of which is inspired by the Kantian (...)
     
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  46.  56
    Sher , George . Who Knew? Responsibility without Awareness .New York: Oxford University Press, 2009. Pp. 168. $99.00 (cloth); $24.95 (paper). [REVIEW]Dana Kay Nelkin - 2011 - Ethics 121 (3):675-680.