Results for 'Dani��le Moyal-Sharrock'

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  1.  3
    Certainty in action: Wittgenstein on language, mind and epistemology.Danièle Moyal-Sharrock - 2021 - New York: Bloomsbury Academic.
    Meaning, believing, thinking, understanding, reasoning, calculating, learning, remembering, intending, expecting, loving, longing: these experiences are, according to Wittgenstein, embodied actions. In Certainty in Action, Danièle Moyal-Sharrock argues that there is hardly anything traditionally thought to be a mental process or state, that, in fact, Ludwig Wittgenstein has not shown to be primarily embodied or enacted. The book traces the radical, diverse and recurrent importance of action and 'ways of acting' as the original and cohesive thread weaving through all (...)
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  2. Understanding Wittgenstein's On certainty.Danièle Moyal-Sharrock - 2004 - New York: Palgrave-Macmillan.
    This radical reading of Wittgenstein's third and last masterpiece, On Certainty, has major implications for philosophy. It elucidates Wittgenstein's ultimate thoughts on the nature of our basic beliefs and his demystification of scepticism. Our basic certainties are shown to be nonepistemic, nonpropositional attitudes that, as such, have no verbal occurrence but manifest themselves exclusively in our actions. This fundamental certainty is a belief-in, a primitive confidence or ur-trust whose practical nature bridges the hitherto unresolved categorial gap between belief and action.
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  3.  60
    Perspicuous presentations: essays on Wittgenstein's philosophy of psychology.Danièle Moyal-Sharrock (ed.) - 2007 - New York: Palgrave-Macmillan.
    This anthology focuses on the extraordinary contributions Wittgenstein made to several areas in the philosophy of psychology - contributions that extend to psychology, psychiatry, sociology and anthropology. To bring them a richly-deserved attention from across the language barrier, Danièle Moyal-Sharrock has translated papers by eminent French Wittgensteinians. They here join ranks with more familiar renowned specialists on Wittgenstein's philosophical psychology. While revealing differences in approach and interests, this coming together of some of the best minds on the subject (...)
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  4. Wittgenstein on psychological certainty.Danièle Moyal-Sharrock - 2007 - In Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave-Macmillan.
    As is well known, Wittgenstein pointed out an asymmetry between first- and third-person psychological statements: the first, unlike the latter, involve observation or a claim to knowledge and are constitutionally open to uncertainty. In this paper, I challenge this asymmetry and Wittgenstein's own affirmation of the constitutional uncertainty of third-person psychological statements, and argue that Wittgenstein ultimately did too. I first show that, on his view, most of our third-person psychological statements are noncognitive; they stem from a subjective certainty: a (...)
     
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  5.  14
    Hinge Epistemology.Annalisa Coliva & Danièle Moyal-Sharrock (eds.) - 2016 - Boston: Brill.
    In _Hinge Epistemology_, eminent epistemologists investigate Wittgenstein's concept of basic or 'hinge' certainty as deployed in _On Certainty_ and show its importance for mainstream epistemology.
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  6. The fiction of paradox: really feeling for Anna Karenina.Daniéle Moyal-Sharrock - 2009 - In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and Understanding: Wittgensteinian Perspectives. Palgrave-Macmillan.
    How is it that we can be moved by what we know does not exist? In this paper, I examine the so-called 'paradox of fiction', showing that it fatally hinges on cognitive theories of emotion such as Kendall Walton's pretend theory and Peter Lamarque's thought theory. I reject these theories and acknowledge the concept-formative role of genuine emotion generated by fiction. I then argue, contra Jenefer Robinson, that this 'éducation sentimentale' is not achieved through distancing, but rather through the engagement (...)
     
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  7.  1
    Wittgenstein Distinguished: A Response to Pieranna Garavaso.DaniÈle Moyal-Sharrock - 2002 - Philosophical Investigations 23 (1):54-69.
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  8. Quand les mots sont des actes: Les «énoncés spontanés» chez Wittgenstein et la dissolution du problème corps-esprit.Danièle Moyal-Sharrock - 2005 - Revue de Théologie Et de Philosophie 137 (1).
     
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  9. Quand les mots sont des actes: les "énoncés spontanés" chez Wittgenstein et la dissolution du problème corps-esprit.Danièle Moyal Sharrock - 2005 - Revue de Théologie Et de Philosophie 137 (1):1-17.
    Selon Wittgenstein, nos énoncés spontanés ne sont pas des descriptions, mais des expressions qui ont plus d�affinité avec le comportement qu�avec le langage descriptif. Il s�agit donc d�une nouvelle espèce d�acte de langage (speech-act): plutôt que la consécration des mots en performatifs par convention, les énoncés spontanés sont des actes par leur spontanéité même. Le langage acquiert ainsi une nouvelle dimension: celle du réflexe. À l�encontre de Peter Hacker, je tente ici de montrer que cela rend poreuse la ligne de (...)
     
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  10. Readings on Wittgenstein's On Certainty.Danièle Moyal-Sharrock & William Brenner (eds.) - 2007 - Palgrave-Macmillan.
    This anthology is the first devoted exclusively to On Certainty. The essays are grouped under four headings: the Framework, Transcendental, Epistemic and Therapeutic readings, and an introduction helps explain why these readings need not be seen as antagonistic. Contributions from W.H. Brenner, Alice Crary, Michael Kober, Edward Minar, Howard Mounce, Daniele Moyal-Sharrock, Thomas Morawetz, D.Z. Phillips, Duncan Pritchard, Rupert Read, Anthony Rudd, Joachim Schulte, Avrum Stroll, Michael Williams.
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  11. Logic in Action: Wittgenstein's Logical Pragmatism and the Impotence of Scepticism.Danièle MoyalSharrock - 2003 - Philosophical Investigations 26 (2):125-148.
    So-called 'hinge propositions', Wittgenstein's version of our basic beliefs, are not propositions at all, but heuristic expressions of our bounds of sense which, as such, cannot meaningfully be said but only show themselves in what we say and do. Yet if our foundational certainty is necessarily an ineffable, enacted certainty, any challenge of it must also be enacted. Philosophical scepticism – being a mere mouthing of doubt – is impotent to unsettle a certainty whose salient conceptual feature is that it (...)
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  12. The Third Wittgenstein: the post-Investigations works.Danièle Moyal-Sharrock (ed.) - 2004 - Ashgate.
    This book also provides new and illuminating accounts of difficult concepts, such as patterns of life, experiencing meaning, meaning blindness, lying and ...
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  13. Wittgenstein and the Memory Debate.Daniele Moyal-Sharrock - 2009 - New Ideas in Psychology Special Issue: Mind, Meaning and Language: Wittgenstein’s Relevance for Psychology 27:213-27.
    This paper surveys the impact on neuropsychology of Wittgenstein's elucidations of memory. Wittgenstein discredited the storage and imprint models of memory, dissolved the conceptual link between memory and mental images or representations and, upholding the context-sensitivity of memory, made room for a family resemblance concept of memory, where remembering can also amount to doing or saying something. While neuropsychology is still generally under the spell of archival and physiological notions of memory, Wittgenstein's reconceptions can be seen at work in its (...)
     
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  14.  16
    Introduction.Danièle Moyal-Sharrock - 2018 - Philosophical Investigations 41 (2):121-122.
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  15.  15
    Review: Moyal-Sharrock, W. H. Brenner , Readings of Wittgenstein's "On Certainty". [REVIEW]Javier Kalhat - unknown
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  16. Danièle Moyal-Sharrock and William H. Brenner, eds., Readings of Wittgenstein's On Certainty Reviewed by.Javier Kalhat - 2006 - Philosophy in Review 26 (4):279-281.
     
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  17. Wittgenstein's Razor: The Cutting Edge of Enactivism.Danièle Moyal-Sharrock - 2013 - American Philosophical Quarterly 50 (3):263-280.
    If I had to say what the single most important contribution Wittgenstein made to philosophy was, it would be to have revived the animal in us: the animal that is there in every fiber of our human being, and therefore also in our thinking and reasoning. This means, his pushing us to realize that we are animals not only genealogically, but as evolved human beings—whether neonate, or language-possessing, civilized, law-abiding, fully fledged adults. Constitutionally, and in everything we do, still fundamentally (...)
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  18.  95
    The Animal in Epistemology.Danièle Moyal-Sharrock - 2016 - International Journal for the Study of Skepticism 6 (2-3):97-119.
    _ Source: _Volume 6, Issue 2-3, pp 97 - 119 In this paper, I briefly summarize the nature of Wittgenstein’s ‘hinge certainties,’ showing how they radically differ from traditional basic beliefs in their being nonepistemic, grammatical, nonpropositional, and enacted. I claim that it is these very features that enable hinge certainties to put a logical stop to justification, and thereby solve the regress problem of basic beliefs. This is a ground-breaking achievement—worthy of calling _On Certainty_ Wittgenstein’s ‘third masterpiece.’ As I (...)
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  19.  33
    Extending Hinge Epistemology.Constantine Sandis & Danièle Moyal-Sharrock (eds.) - 2022 - Anthem Press.
    Hinge Epistemology is rapidly becoming one of the most exciting areas of epistemology and Wittgenstein studies. In connecting these two fields it brings a revived energy to both, opening them up to fresh developments. The essays in this volume extend the subject in terms of both depth and breadth. They present new voices and challenges within hinge epistemology. They explore new applications and directions of hinge epistemology, particularly as it relates to the philosophy of mind, society, ethics, and the history (...)
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  20.  35
    From deed to word: gapless and kink-free enactivism: In memoriam John V. Canfield (1934–2017).Danièle Moyal-Sharrock - 2019 - Synthese 198 (Suppl 1):405-425.
    In their most recent book, Evolving Enactivism: Basic Minds Meet Content (MIT 2017), Dan Hutto and Eric Myin claim to give a complete and gapless naturalistic account of cognition, but it comes with a kink. The kink being that content-involving cognition has special properties found nowhere else in nature, making it the case that minds capable of contentful thought differ in kind, in this key respect, from more basic minds. Contra Hutto and Myin, I argue that content-involving practices are themselves (...)
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  21.  1
    L'artiste, le vrai et le juste: sur l'esthétique des Lumières.Danièle Cohn - 2014 - Paris: Musée du quai Branly.
    Ce livre prend position sur les enjeux et les visées des oeuvres d'art en matière de vérité et de morale : il répond, par un retour sur l'époque des Lumières, aux questions contemporaines sur l'idée d'un perfectionnement moral de l'individu (S. Cavell, M. Nussbaum, S. Laugier). Car les Lumières ont remis au coeur de la création artistique les émotions, les affects et les sentiments, mues par la conviction de l'efficacité d'une éducation esthétique de l'homme, d'une éducation sensible par le sensible, (...)
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  22. Wittgenstein on Forms of Life, Patterns of Life, and Ways of Living.Daniele Moyal-Sharrock - 2015 - Nordic Wittgenstein Review 4:21-42.
    This paper aims to distinguish Wittgenstein’s concept of ‘form of life’ from other concepts or expressions that have been confused or conflated with it, such as ‘language-game’, ‘certainty’, ‘patterns of life’, ‘ways of living’ and ‘facts of living’. Competing interpretations of Wittgenstein’s ‘form of life’ are reviewed, and it is concluded that Wittgenstein intended both a singular and a plural use of the concept; with, where the human is concerned, a single human form of life characterized by innumerable forms of (...)
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  23.  9
    Note from the Editors.Daniele Moyal-Sharrock & Piergiorgio Donatelli - 2015 - Nordic Wittgenstein Review 4.
    This special issue on Forms of Life was conceived on the top floor of a café overlooking one of Rome's wonderful Piazzas, after a conference, hosted by Piergiorgio Donatelli, on Forms of Life and Ways of Living. Piergiorgio, Sandra Laugier and I thought the subject cried out for a small collection of essays in which several voices would elucidate the genesis, use and potential of Wittgenstein's concept of form of life -- and we committed to producing it. This is the (...)
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  24.  45
    Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium.Danièle Moyal-Sharrock, Volker Munz & Annalisa Coliva (eds.) - 2015 - Boston: De Gruyter.
  25.  1
    Du féminisme dans l'oeuvre de Michel Foucault: à demain le bon sexe: essai.Danièle Sastre - 2014 - Paris: L'Harmattan.
    "A demain le bon sexe"... disait, non sans une pointe d'ironie, Michel Foucault, au plus fort de la "révolution sexuelle", et l'on sentait que ce n'était pas gagné. Qu'est-ce que le bon sexe? J'ai écrit ce livre en neuf mois... et toute une vie... Sans doute, pour moi, une manière de réaliser une certaine façon qui fut mienne d'être femme je me revois, dans ma petite chambre mansardée, étudiante, tentant en vain de lire en son entier l'Histoire de la sexualité (...)
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  26.  2
    From deed to word: gapless and kink-free enactivism: In memoriam John V. Canfield (1934–2017).Danièle Moyal-Sharrock - 2019 - Synthese 198 (Suppl 1):405-425.
    In their most recent book, Evolving Enactivism: Basic Minds Meet Content (MIT 2017), Dan Hutto and Eric Myin claim to give a complete and gapless naturalistic account of cognition, but it comes with a kink. The kink being that content-involving cognition has special properties found nowhere else in nature, making it the case that minds capable of contentful thought differ in kind, in this key respect, from more basic minds. Contra Hutto and Myin, I argue that content-involving practices are themselves (...)
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  27. The Third Wittgenstein. Ashgate Wittgenstin Studies.Danièle Moyal-Sharrock (ed.) - 2004 - Ashgate.
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  28. Introduction: Hinge Epistemology.Annalisa Coliva & Danièle Moyal-Sharrock - 2016 - International Journal for the Study of Skepticism 6 (2-3):73-78.
    _ Source: _Volume 6, Issue 2-3, pp 73 - 78 This introduction gives a summary of the content of the special issue _Hinge Epistemology_, grouping the papers in three sections: more exegetical accounts of Wittgenstein’s notion of hinge certainties and their bearing on a theory of justification and knowledge as well as on the topic of external world scepticism; papers critical of the very notion of hinge certainty; and papers that apply the notion to various areas of epistemology and compare (...)
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  29.  53
    On Coliva’s Judgmental Hinges.Danièle Moyal-Sharrock - 2013 - Philosophia 41 (1):13-25.
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  30. The good sense of nonsense: A reading of Wittgenstein's tractatus as nonself-repudiating.Danièle Moyal-Sharrock - 2007 - Philosophy 82 (1):147-177.
    This paper aims to return Wittgenstein's Tractatus to its original stature by showing that it is not the self-repudiating work commentators take it to be, but the consistent masterpiece its author believed it was at the time he wrote it. The Tractatus has been considered self-repudiating for two reasons: it refers to its own propositions as ‘nonsensical’, and it makes what Peter Hacker calls ‘paradoxical ineffability claims’ – that is, its remarks are themselves instances of what it says cannot be (...)
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  31.  59
    Beyond Hacker's Wittgenstein: Discussion of HACKER, Peter (2012) “Wittgenstein on Grammar, Theses and Dogmatism” Philosophical Investigations 35:1, January 2012, 1–17. [REVIEW]Danièle Moyal-Sharrock - 2013 - Philosophical Investigations 36 (4):355-380.
    In “Wittgenstein on Grammar, Theses and Dogmatism,” Peter Hacker addresses what he takes to be misconceptions of Wittgenstein's philosophy with respect to (1) the periodisation of his thought and to what should properly be counted as part of his work; (2) his conception of grammar since the Big Typescript (1929–33); and (3) his conception of philosophy as grammatical investigation. I argue that Hacker's restrictive conception of what ought to be considered part of Wittgenstein's philosophy and his conservative view of Wittgensteinian (...)
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  32. Introduction: The idea of a third Wittgenstein.Daniéle Moyal-Sharrock - 2004 - In Daniele Moyal-Sharrock (ed.), The Third Wittgenstein: The Post-Investigations Works. Ashgate. pp. 1--120.
     
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  33.  33
    Fighting Relativism: Wittgenstein and Kuhn.Danièle Moyal-Sharrock - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. De Gruyter. pp. 215-232.
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  34.  14
    Wittgenstein: No Linguistic Idealist.Danièle Moyal-Sharrock - 2016 - In Sebastian Sunday Grève & Jakub Mácha (eds.), Wittgenstein and the Creativity of Language. Palgrave Macmillan. pp. 117-138.
    Like Aristotle, Wittgenstein’s leitmotif was action. Wittgenstein saw action (or behaviour) as the root, manifestation and transmitter of meaning. He repeatedly demonstrated the regress manifest in seeing the proposition, or any kind of representation, as a necessary precursor to thought and action, or at least he pointed out the superfluity of such shadowy inner precursors when instinct and practices can easily be seen to be at the base of all our thought: ‘In philosophy one is in constant danger of producing (...)
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  35.  10
    Wittgenstein’s Grammar: Through Thick and Thin.Danièle Moyal-Sharrock - 2019 - In A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy. Springer Verlag. pp. 39-54.
    It may be said that the single track of Wittgenstein’s philosophy is the discernment and elucidation of grammar—its nature and its limits. This paper will trace Wittgenstein’s evolving notion of grammar from the Tractatus to On Certainty. It will distinguish between a ‘thin grammar’ and an increasingly more fact-linked, ‘reality-soaked’, ‘thick grammar’. The ‘hinge’ certainties of On Certainty and the ‘patterns of life’ of Last Writings attest to the fact that one of the leitmotifs in the work of the third (...)
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  36. Words as deeds: Wittgenstein's ''spontaneous utterances'' and the dissolution of the explanatory gap.Daniele Moyal-Sharrock - 2000 - Philosophical Psychology 13 (3):355 – 372.
    Wittgenstein demystified the notion of 'observational self-knowledge'. He dislodged the long-standing conception that we have privileged access to our impressions, sensations and feelings through introspection, and more precisely eliminated knowing as the kind of awareness that normally characterizes our first-person present-tense psychological statements. He was not thereby questioning our awareness of our emotions or sensations, but debunking the notion that we come to that awareness via any epistemic route. This makes the spontaneous linguistic articulation of our sensations and impressions nondescriptive. (...)
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  37.  3
    Wittgenstein on Knowledge and Certainty.Danièle Moyal-Sharrock - 2016 - In Hans‐Johann Glock & John Hyman (eds.), A Companion to Wittgenstein. Chichester, UK: Wiley. pp. 545–562.
    Wittgenstein takes Moore to task for confusing knowledge with the non‐epistemic brand of conviction that logically underlies it, and he drives a categorial wedge between them: 'knowledge and certainty belong to different categories'. However basic knowledge is understood, it must be capable of standing in logical relations to whatever judgements rest on it. For example, it must be capable of being consistent or inconsistent with them. But this means that even basic knowledge must involve propositional content. In certain circumstances a (...)
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  38.  63
    Wittgenstein Today.Danièle Moyal-Sharrock - 2016 - Wittgenstein-Studien 7 (1):1-14.
    In this paper,¹ I briefly take stock of Wittgenstein’s contribution to philosophy and some other disciplines. Surveying some of the ways in which he emphasizes the primacy of action, together with the superfluity - in basic cases - of propositions and cognition, in his account of mind, language and action, I suggest that, far from being a maverick philosopher, Wittgenstein’s pioneering ’enactivism’ puts him in the mainstream of philosophy today. I mention the importance of his thought for the philosophy of (...)
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  39. Mind, Language and Action: Contributions to the 36th International Wittgenstein Symposium.Daniele Moyal-Sharrock, Volker A. Munz & Annalisa Coliva (eds.) - 2013 - Austrian Ludwig Wittgenstein Society.
     
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  40.  44
    Wittgenstein and Naturalism.Daniele Moyal-Sharrock - 2011 - American Philosophical Quarterly 48 (2).
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  41.  26
    Introduction: The Third Wittgenstein Conference.Daniele Moyal-Sharrock - forthcoming - Philosophia.
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  42.  38
    Review of David Pears, Paradox and Platitude in Wittgenstein's Philosophy[REVIEW]Danièle Moyal-Sharrock - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  43.  7
    Introduction.Danièle Moyal-Sharrock - 2009 - Philosophia 37 (4):557-562.
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  44.  18
    Wittgenstein and Leavis: Literature and the Enactment of the Ethical.Danièle Moyal-Sharrock - 2016 - Philosophy and Literature 40 (1):240-264.
    Shakespeare displays the dance of human passions, one might say. … But he displays it to us in a dance, not naturalistically.In the Tractatus, Wittgenstein says that ethics cannot be put into words. This does not mean he thought ethics could not be made manifest; and indeed I will suggest that Wittgenstein took the best manifestation of ethics to be in aesthetics, and more specifically literature. Literature uses words in such a way as to allow ethics to show itself. It (...)
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  45.  36
    Review of Fergus Kerr, "Work on Oneself": Wittgenstein[REVIEW]Danièle Moyal-Sharrock - 2008 - Notre Dame Philosophical Reviews 2008 (10).
  46.  11
    Introduction.Danièle Moyal-Sharrock - 2016 - Philosophy and Literature 40 (1):124-126.
    Leavis would not have approved of the third epithet in our title. He saw himself as an “anti-philosopher”—philosophers being thinkers who reduce thought to “isms.” Leavis was clear that he was neither a theorist nor a philosopher, but as a literary critic he could not avoid thinking about the kind of existence works of literature have, and how they can be forms of thought. In “Leavisian Thinking,” Ian Robinson shows how this led him to develop the idea of the “third (...)
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  47. Investigating On Certainty: Essays on Wittgenstein's Last Work.D. Moyal-Sharrock & W. H. Brenner (eds.) - 2005 - Palgrave-Macmillan.
     
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  48.  33
    The third Wittgenstein: Danièle Moyal-Sharrock, ed.,The Third Wittgenstein: The Post-Investigations Works London: Ashgate, 2004.Graeme Marshall - 2005 - Sophia 44 (2):67-69.
  49.  14
    The third Wittgenstein: Danièle Moyal-Sharrock, ed.,The Third Wittgenstein: The Post-Investigations Works London: Ashgate, 2004. [REVIEW]Graeme Marshall - 2005 - Sophia 44 (2):67-69.
  50.  61
    Introduction to Proceedings Issue of Third Wittgenstein.Danièle Moyal-Sharrock - 2009 - Philosophia 37 (4):557-562.
    This introduces the special issue of Philosophia which constitutes the Proceedings of the Inaugural Conference of the British Wittgenstein Society (BWS), on 'The Third Wittgenstein', held at the University of Hertfordshire (Hatfield, UK) on 7-8 June 2008. The Introduction briefly argues for the idea of a 'third Wittgenstein', and summarizes the contributions of the volume.
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