149 found
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  1.  25
    Babies and Beasts: The Argument From Marginal Cases.Daniel A. Dombrowski - 1997 - University of Illinois Press.
    The Singer-Regan debate -- Reciprocity -- Frey's challenge -- The criticisms of Leahy and Carruthers -- The great ape project and slavery -- The Nozick-Rachels debate.
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  2.  8
    Rawls and Religion: The Case for Political Liberalism.Daniel A. Dombrowski - 2001 - SUNY Press.
    Employs the political philosophy of John Rawls to address controversies involving politics and religion.
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  3. Rethinking the Ontological Argument: A Neoclassical Theistic Response.Daniel A. Dombrowski - 2006 - New York: Cambridge University Press.
    In recent years, the ontological argument and theistic metaphysics have been criticised by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the (...)
  4. Is the argument from marginal cases obtuse?Daniel A. Dombrowski - 2006 - Journal of Applied Philosophy 23 (2):223–232.
    Elizabeth Anderson claims that the argument from marginal cases is 'the central argument' behind the claim that nonhuman animals have rights. But she thinks, along with Cora Diamond, that the argument is 'obtuse'. Two different meanings could be intended here: that the argument from marginal cases is too blunt or dull to dissect the reasons why it makes sense to say that nonhuman animals have rights or that the argument from marginal cases is insensitive regarding nonrational human beings. The purpose (...)
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  5.  19
    Contemporary athletics & ancient Greek ideals.Daniel A. Dombrowski - 2009 - Chicago: University of Chicago Press.
    The ancient background -- Weiss and the pursuit of bodily excellence -- Huizinga and the homo ludens hypothesis -- Feezell, moderation, and irony -- The process of becoming virtuous.
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  6.  21
    The Dipolar Character of Being in Plato and Whitehead.Daniel A. Dombrowski - 2022 - Process Studies 51 (1):118-130.
    It has often been noticed that Plato's metaphysical view of being is dipolar. The purpose of the present article is to detail what it means to say that being is dipolar in Plato. Further, I will explore the extent to which dipolarity in Whitehead is indebted to Plato and the extent to which Whitehead's dipolarity is different from Plato's. In this regard I will concentrate on Whitehead's recently published Harvard Lectures.
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  7.  25
    A Platonic Philosophy of Religion: A Process Perspective.Daniel A. Dombrowski - 2007 - International Journal for Philosophy of Religion 62 (1):61-62.
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  8.  11
    Hartshorne and the Metaphysics of Animal Rights.Daniel A. Dombrowski - 1988 - State University of New York Press.
    Charles Hartshorne is one of the premier metaphysicians and philosophers of religion in the twentieth century.
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  9.  32
    Analytic Theism, Hartshorne, and the Concept of God.Daniel A. Dombrowski - 1998 - The Personalist Forum 14 (2):246-250.
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  10.  42
    Vegetarianism and the Argument from Marginal Cases in Porphyry.Daniel A. Dombrowski - 1984 - Journal of the History of Ideas 45 (1):141.
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  11.  39
    Divine beauty: the aesthetics of Charles Hartshorne.Daniel A. Dombrowski - 2004 - Nashville, TN: Vanderbilt University Press.
    While considered by many as one of the greatest philosophers of religion and metaphysicians of the 20th century, Charles Hartshorne’s contributions to the study of aesthetics are perhaps the most neglected aspect of his extensive and highly nuanced thought. DIVINE BEAUTY offers the first detailed explication of Hartshorne’s aesthetic theory and its place within his theocentric philosophy.
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  12.  21
    Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God.Daniel A. Dombrowski - 1998 - International Journal for Philosophy of Religion 44 (2):126-128.
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  13.  15
    A Brief, Liberal, Catholic Defense of Abortion.Daniel A. Dombrowski & Robert Deltete - 2006 - University of Illinois Press.
    This tightly argued, historically grounded study sets out to demonstrate that a 'pro-choice' stance is as fully justified by Catholic thought as an anti-abortion view, and may even be more compatible with Catholic tradition than the current opposition to abortion espoused by most Catholic leaders.
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  14.  6
    Process philosophy and political liberalism: Rawls, Whitehead, Hhartshorne.Daniel A. Dombrowski - 2019 - Edinburgh,: Edinburgh University Press.
    Argues for political liberalism as a process-oriented view and process philosophy as a politically liberal view Daniel A. Dombrowski brings together the thought of the 20th-century philosophy's greatest political liberal, John Rawls, with the thought of the great process philosophers, Alfred North Whitehead and Charles Hartshorne. He shows that political liberalism is intimately linked with process philosophy, renaming it 'process liberalism'. He justifies this process liberalism in contrast to four potentially troublesome sources or influences: metaphysics, religion, right-wing politics and left-wing (...)
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  15. A Brief, Liberal, Catholic Defense of Abortion.Daniel A. Dombrowski & Robert Deltete - 2001 - American Journal of Theology and Philosophy 22 (3):290-294.
     
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  16.  41
    Homer, Competition, and Sport.Daniel A. Dombrowski - 2012 - Journal of the Philosophy of Sport 39 (1):33-51.
    In this article I argue both that an understanding of sport’s general character as competitive play can help us to read Homer more insightfully and that this reading can boomerang back to us to further illuminate the sport as competitive play thesis. My overall method is that of (Rawlsian) reflective equilibrium. The three sections of Homer that I examine are the Phaiacian games in Book 8 of the ‘Odyssey’, the Patroclos games in Book 23 of the ‘Iliad’, and the Penelope (...)
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  17. Oppy, infinity, and the neoclassical concept of God.Daniel A. Dombrowski - 2007 - International Journal for Philosophy of Religion 61 (1):25 - 37.
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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  18.  32
    Ambition.Daniel A. Dombrowski - 1989 - Journal of Social Philosophy 20 (3):130-137.
  19.  34
    The Face of Suffering.Daniel A. Dombrowski - 2012 - Journal of Animal Ethics 2 (2):205-211.
  20.  18
    The Ethical Case against Animal Experiments.Daniel A. Dombrowski - 2018 - Journal of Animal Ethics 9 (2):226-228.
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  21.  35
    Plato and Athletics.Daniel A. Dombrowski - 1979 - Journal of the Philosophy of Sport 6 (1):29-38.
  22.  27
    Porphyry and Vegetarianism: A Contemporary Philosophical Approach.Daniel A. Dombrowski - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 774-792.
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  23.  9
    A history of the concept of God: a process approach.Daniel A. Dombrowski - 2016 - Albany: State University of New York Press.
    A history of the concept of God through the lens of process thought.
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  24.  29
    Alston and Hartshorne on the concept of God.Daniel A. Dombrowski - 1994 - International Journal for Philosophy of Religion 36 (3):129 - 146.
  25.  27
    Heidegger's Anti-Anthropocentrism.Daniel A. Dombrowski - 1994 - Between the Species 10 (1):7.
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  26. Was Plato a Vegetarian?Daniel A. Dombrowski - 1984 - Apeiron 18 (1):1-9.
  27.  15
    Infinity, the Neoclassical Concept of God, and Oppy.Daniel A. Dombrowski - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 245--259.
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  28.  11
    The Process Concept of God and Pacifism.Daniel A. Dombrowski - 2013 - Sophia 52 (3):483-501.
    In this article I argue for the superiority of the neoclassical (or process) concept of God to the classical concept of God as static, especially as the former relates to the moral superiority of pacifism to just war theory. However, the two main proponents of neoclassical or process theism—Alfred North Whitehead and Charles Hartshorne—failed to see the full ramifications of their improved concept of God in that they tended to stop short of pacifism by maintaining an uneasy alliance with the (...)
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  29.  20
    Living with Animals: Rights, Responsibilities, and Respect.Daniel A. Dombrowski - 2022 - Journal of Animal Ethics 12 (2):220-222.
  30.  9
    Butler on Whitehead: On the Occasion.Jeffrey A. Bell, Vikki Bell, Judith Butler, Daniel A. Dombrowski, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (eds.) - 2012 - Lexington Books.
    Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts.
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  31.  14
    Rival Concepts of God and Rival Versions of Mysticism.Daniel A. Dombrowski - 2012 - Process Studies 41 (1):189-191.
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  32.  16
    Asymmetrical Relations, Identity and Abortion.Daniel A. Dombrowski - 1992 - Journal of Applied Philosophy 9 (2):161-170.
    ABSTRACT In this article I freely use the thought of Charles Hartshorne to defend the ethical permissibility of abortion in the early stages of pregnancy. In the later stages of pregnancy the fetus has an ethical status similar to that of a sentient yet non‐rational animal, a status which should generate in us considerable ethical respect. The distinctiveness of this Hartshornian approach lies in the effort to bring metaphysics to bear on a controversial issue in applied ethics. In particular, the (...)
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  33.  70
    Atlantis and Plato's Philosophy.Daniel A. Dombrowski - 1981 - Apeiron 15 (2):117 - 128.
    A moral orientation of a historically existing state is superior to an immoral one; but even a moral state or leader cannot be perfectly moral. The Republic (or its symbol, ancient Athens) is impossible for metaphysical and practical reasons, and it must suffer the same fate as Atlantis in this story, i.e., destruction at the hands of nature.
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  34. "All for the Greater Glory of God": Was St. Ignatius Irrational?Daniel A. Dombrowski - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9 (3).
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  35.  6
    All for the Greater Glory of God.Daniel A. Dombrowski - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (3):109-117.
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  36.  33
    Animal Minds and Human Morals.Daniel A. Dombrowski - 1995 - Ancient Philosophy 15 (2):637-639.
  37.  33
    Are Nonhuman Animals Persons? A Process Theistic Response.Daniel A. Dombrowski - 2015 - Journal of Animal Ethics 5 (2):135-143.
    In this article I defend the claim that nonhuman animals can be persons. In this regard I rely on the thought of neoclassical or process theists like Alfred North Whitehead and Charles Hartshorne. Their moderate stance regarding personhood is in contrast to the influential classical theistic view, which denies personhood status to nonhuman animals.
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  38.  18
    Article Review of Kant's Invidious Humanism, Environmental Ethics.Daniel A. Dombrowski - unknown
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  39.  15
    A Response to Deckers.Daniel A. Dombrowski - 2011 - Journal of Animal Ethics 1 (2):210-214.
    In this short article I respond, both positively and negatively, but mostly positively, to Jan Deckers’ examination of my defense of nonhuman animal rights from the perspective of process philosophy and from the perspective of what is commonly called the argument from marginal cases.
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  40.  12
    ‘Being fair to both sides’: an addendum to J.S. Russell’s and Mitchell Berman’s philosophies of officiating.Daniel A. Dombrowski - 2020 - Journal of the Philosophy of Sport 47 (3):451-461.
    It is common to hear the claim that referees in sporting events are doing their jobs well so long as they are, quite simply, being fair to both sides in a competitive event. It will be the purpose...
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  41.  9
    Being is power.Daniel A. Dombrowski - 1995 - American Journal of Theology and Philosophy 16 (3):299 - 314.
  42.  14
    Back to Sainthood.Daniel A. Dombrowski - 1989 - Philosophy Today 33 (1):56-62.
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  43.  10
    Creative Contigency as Necessary.Daniel A. Dombrowski - 2017 - Cosmos and History: The Journal of Natural and Social Philosophy 13 (3):384-400.
    The purpose of this essay is to explore the concept of contingency in neoclassical or process metaphysics. Two metaphysical claims are defended in the essay.
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  44.  4
    Creative Contingency as Necessary.Daniel A. Dombrowski - 2017 - Cosmos and History 13 (3):384-400.
    The purpose of this essay is to explore the concept of contingency in neoclassical or process metaphysics. Two metaphysical claims are defended in the essay.
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  45.  20
    Charles Hartshorne’s Concept of God.Daniel A. Dombrowski - 1991 - Process Studies 20 (2):116-118.
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  46.  31
    Coming to Be.Daniel A. Dombrowski - 2012 - Philosophy and Theology 24 (2):255-273.
    What does it mean for an individual (a one) to come to be? This question has been close to the center of attention throughout the history of metaphysics. St. Thomas Aquinas’s contributions to a defensible response to this question (in terms of esse) are well documented. Not as well known are the responses to this question offered in the past decade by two learned Jesuit Thomists who have also been heavily influenced by the process thought of Alfred North Whitehead: James (...)
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  47.  14
    Coming to Be.Daniel A. Dombrowski - 2012 - Philosophy and Theology 24 (2):255-273.
    What does it mean for an individual (a one) to come to be? This question has been close to the center of attention throughout the history of metaphysics. St. Thomas Aquinas’s contributions to a defensible response to this question (in terms of esse) are well documented. Not as well known are the responses to this question offered in the past decade by two learned Jesuit Thomists who have also been heavily influenced by the process thought of Alfred North Whitehead: James (...)
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  48.  14
    Deconstructionism and the ontological argument.Daniel A. Dombrowski - 2000 - American Journal of Theology and Philosophy 21 (1):3 - 18.
  49.  27
    Do Critics of Heidegger Commit the Ad Hominem Fallacy?Daniel A. Dombrowski - 1996 - International Journal of Applied Philosophy 10 (2):71-75.
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  50.  7
    Does God Have a Body?Daniel A. Dombrowski - 1988 - Journal of Speculative Philosophy 2 (3):225 - 232.
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