Results for 'Daniel Alcaraz Carrión'

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  1.  2
    Duration as Length Vs Amount in English and Spanish: A Corpus Study.Daniel Alcaraz Carrion & Javier Valenzuela - 2021 - Metaphor and Symbol 36 (2):74-84.
    Previous psycholinguistic studies have suggested that English and Spanish express temporal duration through different metaphors. English tends to use the time-as-length metaphor (e.g. I have been w...
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  2.  4
    Temporal Expressions in English and Spanish: Influence of Typology and Metaphorical Construal.Javier Valenzuela & Daniel Alcaraz Carrión - 2020 - Frontiers in Psychology 11.
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  3.  16
    The Moral Proverbs of Santob de Carrión: Jewish Wisdom in Christian Spain : T.A. Perry , Ix + 198 Pp., $28.50. [REVIEW]Daniel J. Lasker - 1989 - History of European Ideas 10 (5):627-628.
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  4.  27
    Repertorio bibliográfico sobre Aristóteles.Ángel Alvarado, Úrsula Carrión, Juan Carlos Díaz, Cristina Hinojosa, José Carlos Loyola, Erich Daniel Luna, Eduardo Llosa, Claudia Maldonado, Elvis Mejía, Rafael Moreno Moreno, Vanessa Navarro, Gerardo Perla, Arturo Rivas, Manuel Seifert, Omar Valencia, Ruth Zea & Raúl Zegarra - 2007 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 6.
    "El repertorio bibliográfico no presenta resumen".
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  5.  31
    The Problem of Evil: Unseen Animal Suffering.Daniel Molto - forthcoming - Religious Studies.
    On my view, every bone, every fossil, and every putrid whiff of carrion that one smells on a hike in the country is just as good evidence for a divine intervention as it is for the suffering of an animal.
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  6.  8
    Evidence of Different Models of Socially Responsible HRM in Europe.Rosalia Diaz‐Carrion, Macarena López‐Fernández & Pedro M. Romero‐Fernandez - 2019 - Business Ethics: A European Review 28 (1):1-18.
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  7.  11
    Interactive Learning Environments for the Educational Improvement of Students With Disabilities in Special Schools.Rocío García-Carrión, Silvia Molina Roldán & Esther Roca Campos - 2018 - Frontiers in Psychology 9.
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  8.  4
    Validation of a Spanish Questionnaire on Mobile Phone Abuse.María A. Olivencia-Carrión, Isabel Ramírez-Uclés, Pablo Holgado-Tello & Francisca López-Torrecillas - 2018 - Frontiers in Psychology 9.
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  9.  21
    Racismo Filosófico: El Concepto de ‘Raza’ En Immanuel Kant.Patricio Lepe-Carrión - 2014 - Filosofia Unisinos 15 (1).
  10.  38
    A Truth That’s Told with Bad Intent: An ERP Study of Deception.Ricardo E. Carrión, Julian P. Keenan & Natalie Sebanz - 2010 - Cognition 114 (1):105-110.
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  11.  14
    Children and Adolescents Mental Health: A Systematic Review of Interaction-Based Interventions in Schools and Communities.Rocío García-Carrión, Beatriz Villarejo-Carballido & Lourdes Villardón-Gallego - 2019 - Frontiers in Psychology 10.
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  12. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  13.  32
    Ética del reconocimiento recíproco en el ámbito de la salud.Ana Mª Costa-Alcaraz - 2012 - Dilemata 8:99-122.
    Objetivo. Introducir en la reflexión bioética el concepto de “reconocimiento recíproco”, como herramienta para la fundamentación de la bioética y el análisis de casos problemáticos. Hipótesis. Para entender y buscar soluciones a los nuevos problemas surgidos en el contexto de la atención a la salud, no resulta suficiente el positivismo jurídico ético. El reconocimiento bidireccional, concepto desarrollado por Honneth en su matiz de reciprocidad, denominado mutuo por Ricoeur y Cortina, permite construir un modelo de justicia aplicable al ámbito sanitario, tanto (...)
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  14. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  15.  6
    Management Education and Earth System Science: Transformation as If Planetary Boundaries Mattered.Sarah E. Cornell, Jose M. Alcaraz & Mark G. Edwards - 2021 - Business and Society 60 (1):26-56.
    Earth system science has identified worrying trends in the human impact on fundamental planetary systems. In this conceptual article, we discuss the implications of this research for business schools and management education. We argue that ESS findings raise significant concerns about the relationship between business and nature and, consequently, a radical reframing is required to embed economic and social activity within the global sustainability of natural systems. This has transformative implications for ME. To illustrate this reframing, we apply the ESS (...)
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  16.  30
    Aesthetics Makes Nothing Happen? The Role of Aesthetic Properties in the Constitution of Non‐Aesthetic Value.María José Alcaraz León - 2018 - Journal of Aesthetics and Art Criticism 76 (1):21-31.
    The relationship between aesthetic value and other moral and cognitive values has been a key theme within contemporary aesthetic discussion. In this article, I explore once again the implications of this relationship, but from what I think might be a different angle. With few exceptions, notably Dominic Lopes, most of the contributions to this issue have dealt with the impact that moral or cognitive values could possibly have on the overall aesthetic value of a work of art. In this article, (...)
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  17. The Rational Justification of Aesthetic Judgments.María José Alcaraz León - 2008 - Journal of Aesthetics and Art Criticism 66 (3):291-300.
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  18. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  19.  4
    “Oh! Teleworking!” Regimes of Engagement and the Lived Experience of Female Spanish Teleworkers.Ana Gálvez, Francisco Tirado & Jose M. Alcaraz - 2020 - Business Ethics: A European Review 29 (1):180-192.
    Business Ethics: A European Review, EarlyView.
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  20.  20
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  21.  31
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  22. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  23.  13
    Nationalism, Carrión's Disease and Medical Geography in the Peruvian Andes.Marcos Cueto - 2003 - History and Philosophy of the Life Sciences 25 (3):319 - 335.
    During the turn of the 20th century medical geography in Peru concentrated in the study of a native disease (bartonellosis, also known as Carrión's disease and Verruga Peruana) and reinforced the relationship between the country's 'natural' regions (coast, highlands and Amazon) and different patterns of disease. Expert knowledge on these themes was portrayed as important not only for the practice of medicine but also for the development of the country. This knowledge was instrumental for an emergent local medical tradition (...)
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  24. Religiones, laicidad y política en el siglo XXI.Luis Salazar Carrión - 2006 - Isonomía. Revista de Teoría y Filosofía Del Derecho 24:25-36.
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  25.  71
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  26. Music's Moral Character.María José Alcaraz León - 2012 - Teorema: International Journal of Philosophy 31 (3):179-191.
     
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  27. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  28. La superación de la Idea ontológica por la Idea regulativa, en la filosofía política de Kant.Patricio Lepe Carrión - 2009 - A Parte Rei 64:5.
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  29. Religión Natural y Religión Revelada: Un indicio de Fichte en Kant.Patricio Lepe Carrión - 2008 - A Parte Rei 56:13.
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  30. Hobbes y Spinoza frente a los desafíos de la modernidad.Luis Salazar Carrión - 1995 - Dianoia 41:83-106.
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  31.  29
    Aesthetic Insight: The Aesthetic Value of Damaged Environments.Alcaraz León & María José - 2013 - Estetika 50 (2):169-186.
    In this article I start by assuming that positive aesthetic experiences of damaged nature are possible and I argue for the idea that the aesthetic pleasure derived from that contemplation might reveal something of the environment’s overall character. I hope to show that positive aesthetic experiences sometimes help to promote emotional attitudes that can lead to insight into the configuration of other non-aesthetic attitudes. In order to do so, I critically appeal to some of the thoughts Kant articulated about the (...)
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  32.  15
    Architecture as a Paradigm of Art of Aleksandr Rodchenko. Contexts of Constructivism.Aleksandra Łukasiewicz Alcaraz - 2014 - Nowa Krytyka 34:247-261.
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  33.  35
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  34. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  35.  29
    Decision-Making Capacity for Research Participation Among Addicted People: A Cross-Sectional Study.Inés Morán-Sánchez, Aurelio Luna, Maria Sánchez-Muñoz, Beatriz Aguilera-Alcaraz & Maria D. Pérez-Cárceles - 2016 - BMC Medical Ethics 17 (1):1-10.
    BackgroundInformed consent is a key element of ethical clinical research. Addicted population may be at risk for impaired consent capacity. However, very little research has focused on their comprehension of consent forms. The aim of this study is to assess the capacity of addicted individuals to provide consent to research.Methods53 subjects with DSM-5 diagnoses of a Substance Use Disorder and 50 non psychiatric comparison subjects participated in the survey from December 2014 to March 2015. This cross-sectional study was carried out (...)
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  36.  55
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  37.  49
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  38. Contrary Feelings and the Cognitive Significance of Art.María José Alcaraz León - 2011 - Estetika:63-80.
  39.  12
    Estado, hombre Y gusto estético en la crisis de la ilustración.María José Alcaraz León - 2005 - Daimon: Revista Internacional de Filosofía 34:133-142.
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  40. Género y crítica en la prosa médica escrita en español: función comunicativa y relación de poder.María Ángeles Alcaraz Ariza & Françoise Salager-Meyer - 2002 - Hermes 29:163-186.
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  41.  12
    Introduction to Arnold Berleant’s Perspective.Aleksandra Lukaszewicz Alcaraz - 2017 - Espes 6 (2):1-8.
    The selection of papers in the 6th Volume of the ESPES journal focusus on the development, analyses and critique of Arnold Berleant’s ideas on aesthetic engagement, social aesthetics, negative aesthetics, and environmental aesthetics. These issues are aproached by researchers from various continents showing the inspirational potential of Berleant’s perspective, inviting metaphors, opening paths for individual developmet in the field of art philosophy and aesthetics.
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  42. Joy in Movement: Traditional Sporting Games and Emotional Experience in Elementary Physical Education.Verónica Alcaraz-Muñoz, María Isabel Cifo Izquierdo, Gemma Maria Gea García, José Ignacio Alonso Roque & Juan Luis Yuste Lucas - 2020 - Frontiers in Psychology 11.
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  43. Medicine: Use of English.M. Alcaraz Ariza & Fernando Navarro - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier.
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  44.  7
    Naturaleza, uso y actualidad del símbolo (Sobre Símbolos Estéticos).María José Alcaraz León - 2002 - Daimon: Revista Internacional de Filosofía 25:165-174.
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  45.  13
    Positive Aesthetics: Claims and Problems.María José Alcaraz León - 2010 - Enrahonar: Quaderns de Filosofía 45:15-25.
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  46.  17
    Scientific impact of Tula Aguilera´s studies in Camagüey´s publications in the early XX Century.Libys María Alcaraz González - 2007 - Humanidades Médicas 7 (3).
    Una búsqueda en la historia de las publicaciones de la provincia de Camagüey, fundamentalmente revistas y periódicos que incluyeron artículos de carácter científico entre las décadas del treinta y el cincuenta del siglo XX, es propósito esencial de este trabajo. El sondeo realizado permitió la valoración de la figura de la primera doctora camagüeyana en Medicina Gertrudis Aguilera Céspedes y su actuación descollante en este período. Para ello se revisaron los documentos que atesoran la Sala de Fondos Raros y Valiosos (...)
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  47.  7
    Síntomas postmodernos y artistas desenfadados.María José Alcaraz León - 2001 - Daimon: Revista Internacional de Filosofía 22:173-184.
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  48.  3
    Tula Aguilera, médica y pedagoga.Libys María Alcaraz González - 2010 - Humanidades Médicas 10 (2):0-0.
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  49.  6
    The Sublime in Modern Philosophy. Aesthetics, Ethics and Nature By Emily Brady Cambridge: Cambridge University Press, 2013, Pp. 240, HB €60 ISBN: 9780521194143. [REVIEW]María José Alcaraz León - 2015 - Philosophy 90 (2):341-346.
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  50. Este asunto no es nuestro-El cambio climático en la presa escrita de referencia en Argentina.Luis González Alcaraz - 2010 - Kairos: Revista de Temas Sociales 26:2.
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