Results for 'Daniel B. Yeager'

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  1.  5
    Dangerous Games and the Criminal Law.Daniel B. Yeager - 1997 - Criminal Justice Ethics 16 (1):3-12.
  2. Daniel L. Pals. Seven Theories of Religion. Pp. Vii+294. (New York & Oxford: Oxford University Press, 1996.) $19.95. [REVIEW]R. C. B. - 1997 - Religious Studies 33 (2):239-241.
     
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  3.  1
    The Decline of Iranshahr: Irrigation and Environments in the History of the Middle East, 500 B. C. To A. D. 1500.Elton L. Daniel, Peter Christensen & Steven Sampson - 1996 - Journal of the American Oriental Society 116 (2):336.
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  4.  1
    Review: The Construction of Knowledge in Islamic Civilization: Qudama B. Ja'far and His Kitab Al-Kharaj Wa-Sina'at Al-Kitaba * Paul L. Heck: The Construction of Knowledge in Islamic Civilization: Qudama B. Ja'far and His Kitab Al-Kharaj Wa-Sina'at Al-Kitaba. [REVIEW]E. L. Daniel - 2003 - Journal of Islamic Studies 14 (3):377-379.
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  5.  3
    Christensen, Carleton B. (2008). Self and World – From Analytic Philosophy to Henomenology.Jonatan Willian Daniel - 2012 - Natureza Humana 14 (1):134-141.
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  6. Pareto Optimality in Policy Espousal.Leland B. Yeager - 1978 - Journal of Libertarian Studies 2 (3):199-216.
  7.  9
    Tyrosine Phosphorylation and Cadherin/Catenin Function.Juliet M. Daniel & Albert B. Reynolds - 1997 - Bioessays 19 (10):883-891.
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  8.  9
    Helping, Doing, and the Grammar of Complicity.Daniel Yeager - 1996 - Criminal Justice Ethics 15 (1):25-35.
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  9.  28
    Individual Differences in Conditional Reasoning: A Dual-Process Account.Paul A. Klaczynski & David B. Daniel - 2005 - Thinking and Reasoning 11 (4):305 – 325.
    Dual-process theories of conditional reasoning predict that relationships among four basic logical forms, and to intellectual ability and thinking predictions, are most evident when conflict arises between experiential and analytic processing (e.g., Stanovich & West, 2000). To test these predictions, 210 undergraduates were presented with conditionals for which the consequents were either weakly or strongly associated with alternative antecedents (i.e., WA and SA problems, respectively). Consistent with predictions, modus ponens inferences were not related to inferences on the uncertain forms (affirmation (...)
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  10.  6
    Tacit Preachments Are the Worst Kind.Leland B. Yeager - 1995 - Journal of Economic Methodology 2 (1):1-33.
    The article presents examples of economists pressing methodologies on students and professional colleagues without actually articulating, and thus exposing to critical examination, the methodological precepts being urged. Such behavior has twisted economic research and doctrine. Topics discussed (with various degrees of approval and disapproval) include the ?Cartesian? appeal to first principles, justificationism, supposed rigor, modeling, the decorative use of symbols, the parade of technique, abuses of econometrics, nonquantitative evidence, competition among hypotheses, fallacy-mongering, fads and frontiersmanship, academic incentives and games, the (...)
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  11.  1
    A Treasury of Modern Asian Stories.E. B., Daniel L. Milton & William Clifford - 1961 - Journal of the American Oriental Society 81 (4):459.
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  12.  2
    Reason and Cultural Evolution.Leland B. Yeager - 1989 - Critical Review 3 (2):324-335.
    THE FATAL CONCEIT: THE ERRORS OF SOCIALISM by F. A. Hayek edited by W. W. Bartley, III Chicago: University of Chicago Press, 1989. 180 pp., $24.95.
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  13.  1
    An Economist Responds.Leland B. Yeager - 2005 - Journal of Ayn Rand Studies 6 (2).
  14. Burke and Clausewitz on the Limitation of War.J. F. Daniel & B. A. Smith - 2015 - Journal of International Political Theory 11 (3):313-330.
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  15. Islam, Europe and Empire.Helen Anne B. Rivlin & Norman Daniel - 1970 - Journal of the American Oriental Society 90 (2):304.
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  16. Exchange Rates Within a Common Market.Leland B. Yeager - forthcoming - Social Research.
  17. J.L. Austin and the Law: Exculpation and the Explication of Responsibility.Daniel Yeager - 2005 - Bucknell University Press.
    The author confronts the idea of responsibility by mapping the work of J. L. Austin onto the criminal law. Doing so entails considering the extent to which the language of criminal law can be reconciled with ordinary language, a project that entails considering whether the language of criminal law is ordinary language.
     
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  18. On" Rhetorical Incorrectness?".Leland B. Yeager - 2002 - Journal of Ayn Rand Studies 4 (1).
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  19. The Grammar of Complicity, 15 CRIM. JUST.Daniel Yeager & Doing Helping - 1996 - Ethics 25:31.
     
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  20.  18
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  21.  31
    Polanyi's Finalism.John F. Haught & D. M. Yeager - 1997 - Zygon 32 (4):543-566.
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  22.  14
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  23.  8
    Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW]R. B. & J. Irmscher - 1966 - Journal of Hellenic Studies 86:312.
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  24. A Voyage to the World of Cartesius [by G. Daniel]. Transl.Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1692 - Printed and Sold by Thomas Bennet.
     
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  25. If Government is so Villainous, How Come Government Officials Don't Seem Like Villains?: Daniel B. Klein.Daniel B. Klein - 1994 - Economics and Philosophy 10 (1):91-106.
    At lunch one day a colleague and I had a friendly argument over occupational licensing. I attacked it for being anticompetitive, arguing that licensing boards raise occupational incomes by restricting entry, advertising, and commercialization. My colleague, while acknowledging anticompetitive aspects, affirmed the need for licensing on the grounds of protecting the consumer from frauds and quacks. In many areas of infrequent and specialized dealing, consumers are not able, ex ante or even ex post, to evaluate competence. I countered by suggesting (...)
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  26.  3
    Rejoinder to Leland B. Yeager, "An Economist Responds" (Spring 2005): Clarity and the Standard of Ethics.William Thomas - 2005 - Journal of Ayn Rand Studies 6 (2):473 - 476.
    Thomas clarifies his basic criticism of Yeager's book, Ethics as Social Science, emphasizing his concern about lack of clarity of argument rather than style. Thomas discusses the role of ethical standards in contextual moral reasoning and defends Rand's rejection of ethical altruism against criticisms that it represents a "corner solution" or an unrealistic slippery-slope argument.
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  27. Social Science, Ethics and Utilitarianism A Review of Leland B. Yeager's Ethics as Social Science: The Moral Philosophy of Social Cooperation.A. Hamlin - 2002 - Journal of Economic Methodology 9 (2):245-250.
  28. Leland B. Yeager, Ethics as Social Science: The Moral Philosophy of Social Cooperation.Robert P. Murphy - 2002 - Journal of Libertarian Studies 16 (1; SEAS WIN):106-114.
     
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  29. "Mannerism. Style and Mood": Daniel B. Rowland. [REVIEW]A. N. W. Saunders - 1965 - British Journal of Aesthetics 5 (1):101.
     
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  30.  4
    David B. Resnik.The Price of Truth: How Money Affects the Norms of Science.Xiii + 224 Pp., Bibl., Index. Oxford: Oxford University Press, 2007. $29.95 .Daniel S. Greenberg.Science for Sale: The Perils, Rewards, and Delusions of Campus Capitalism. Viii + 324 Pp., Index. Chicago/London: University of Chicago Press, 2007. $25. [REVIEW]John W. Servos - 2009 - Isis 100 (1):199-200.
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  31.  9
    David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW]Peter Byrne - 1992 - Religious Studies 28 (4):583.
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  32.  9
    Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
  33.  8
    Daniel Williman, The Letters of Pierre de Cros, Chamberlain to Pope Gregory XI (1371–1378).(Medieval and Renaissance Texts and Studies 356.) Tempe: Arizona Center for Medieval and Renaissance Studies, Arizona State University, 2009. Pp. Xvii, 128 Plus CD-ROM in Back Cover Pocket; B&W Figs. And Genealogical Tables. $59. ISBN: 9780866984041. [REVIEW]Roger Collins - 2012 - Speculum 87 (2):624-625.
  34. Stanley B. Greenfield and Daniel G. Calder, A New Critical History of Old English Literature. Survey of Anglo-Latin Background by Michael Lapidge. New York and London: New York University Press, 1986. Pp. Xiii, 370; Frontispiece, Black-and-White Facsimile Illustration, 2 Maps. $Of Greenfield's A Critical History of Old English Literature, Published in 1965, and Reviewed in Speculum 41 (1966), 330–32, by MW Bloomfield. [REVIEW]Paul E. Szarmach - 1989 - Speculum 64 (1):173-174.
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  35.  3
    Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree , The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels , Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCristian Ciocan:. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
  36.  4
    The Seasons of a Man's Life. By Daniel J. Levinson, C.N. Darrow, E.B. Klein, M.H. Levinson & B. McKee Pp. Xiv + 352. (Knopf, New York, 1978.) Price $ 10.95. [REVIEW]M. Featherstone - 1979 - Journal of Biosocial Science 11 (3):363-365.
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  37.  12
    Daniel Donnet: Le Traité de la Construction de la Phrase de Michel le Syncelle de Jérusalem. Histoire du Texte, Édition, Traduction Et Commentaire. (Études de Philologie d'Archéologie Et d'Histoire Anciennes, 22.) Pp. Viii + 576. Brussels/Rome: Institut Historique Belge de Rome, 1982. Paper, 1,500 B.Frs. [REVIEW]N. G. Wilson - 1984 - The Classical Review 34 (02):364-365.
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  38.  5
    The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World. By Alister E. McGrath. Pp. Xii, 306, London, Rider, 2004, $39.95. The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue. By Robert B. Stewart. Pp. Xvii, 212, London, SPCK, 2008, $19.00. Real Scientists, Real Faith. By R.J. Berry. Pp. 288, Oxford, Monarch, $14.99. [REVIEW]Bradford McCall - 2014 - Heythrop Journal 55 (1):146-147.
  39.  2
    Alexandra Gillespie and Daniel Wakelin, Eds., The Production of Books in England 1350–1500. (Cambridge Studies in Palaeography and Codicology 14.) Cambridge: Cambridge University Press, 2011. Pp. Xx, 375; 43 B&W Figs. £60. ISBN: 9780521889797. [REVIEW]Siân Echard - 2013 - Speculum 88 (1):298-300.
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  40.  2
    Reading Daniel as a Text in Theological Hermeneutics. By Aaron B. Hebbard. Pp. Xii, 243, Cambridge, James Clarke, 2011, £20.00/$42.50. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):293-293.
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  41. Morning Hours: Lectures on God's Existence. By Moses Mendelssohn, Trans. Daniel O. Dahlstrom & Corey Dyck. Pp. Xx, 142, New York, Springer Science+Business Media B.V, 2011, £117.00. [REVIEW]Jason Powell - 2017 - Heythrop Journal 58 (3):549-550.
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  42. Science, Technology, and American Foreign Policy. Eugene B. SkolnikoffReviews of National Science Policy: United States. Organization for Economic Co-Operation and DevelopmentThe Politics of Pure Science. Daniel S. Greenberg. [REVIEW]Nathan Reingold - 1968 - Isis 59 (2):216-220.
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  43. Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan.Al-Ashraf Daniel Martin Varisco R. B. Serjeant.Sema'an I. Salem - 1996 - Speculum 71 (1):114-115.
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  44. John B. Jervis: An American Engineering PioneerF. Daniel Larkin.Bruce Sinclair - 1992 - Isis 83 (3):511-511.
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  45. Rotman B. And Kneebone G. T.. The Theory Ofsets and Transfinite Numbers. Oldbourne Mathematical Series, Oldbourne, London, and Daniel Davey & Co., Inc., New York, 1966, X + 144 Pp.; Also American Elsevier Publishing Company, Inc., New York 1968, X + 144 Pp. [REVIEW]Perry Smith - 1972 - Journal of Symbolic Logic 37 (3):614.
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  46. A New Critical History of Old English Literature. Stanley B. Greenfield, Daniel G. Calder, Michael Lapidge.Paul E. Szarmach - 1989 - Speculum 64 (1):173-174.
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  47. Shadia B. Drury, Aquinas and Modernity: The Lost Promise of Natural Law.Daniel B. Gallagher - 2009 - Philosophy in Review 29 (3):173.
     
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  48. Chapter 6. Farewell, Spinoza: I. B. Singer and the Tragicomedy of the Jewish Spinozist.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 155-188.
     
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  49.  54
    B-Theory Old and New: On Ontological Commitment.Daniel M. Johnson - 2013 - Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, direct (...)
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  50.  13
    Susanna and the Pre-Christian Book of Daniel: Structure and Meaning.Catherine Brown Tkacz - 2008 - Heythrop Journal 49 (2):181–196.
    The structure of the pre‐Christian book of Daniel as newly edited in Palestine in the first century B.C. is coherent, often symmetrical, and meaningful and was the version used by Jesus and the early Christians. Origen's and Jerome's reordering of the fourteen‐chapter book in conformity with the extant Hebrew, however, vitiated that structure. Susanna's account opened the pre‐Christian Palestinian version. That account inaugurates the themes of wisdom and judgment and provides the restoration of right order within the community in (...)
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