Results for 'Daniel Bageac'

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  1. Management Students' Attitudes Toward Business Ethics: A Comparison Between France and Romania. [REVIEW]Daniel Bageac, Olivier Furrer & Emmanuelle Reynaud - 2011 - Journal of Business Ethics 98 (3):391 - 406.
    This study focuses on the differences in the perception of business ethics across two groups of management students from France and Romania (n = 220). Data was collected via the ATBEQ to measure preferences for three business philosophies: Machiavellianism, Social Darwinism, and Moral Objectivism. The results show that Romanian students present more favorable attitudes toward Machiavellianism than French students; whereas, French students valued Social Darwinism and Moral Objectivism more highly. For Machiavellianism and Moral Objectivism the results are consistent with the (...)
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  2. Management Students’ Attitudes Toward Business Ethics: A Comparison Between France and Romania.Daniel Bageac, Olivier Furrer & Emmanuelle Reynaud - 2011 - Journal of Business Ethics 98 (3):391-406.
    This study focuses on the differences in the perception of business ethics across two groups of management students from France and Romania (n = 220). Data was collected via the ATBEQ to measure preferences for three business philosophies: Machiavellianism, Social Darwinism, and Moral Objectivism. The results show that Romanian students present more favorable attitudes toward Machiavellianism than French students; whereas, French students valued Social Darwinism and Moral Objectivism more highly. For Machiavellianism and Moral Objectivism the results are consistent with the (...)
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  3. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  4. The Intentional Stance.Daniel Clement Dennett - 1981 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  5.  45
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: New York: Farrar, Straus and Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of (...)
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  6. Judgment Under Uncertainty: Heuristics and Biases.Daniel Kahneman, Paul Slovic & Amos Tversky (eds.) - 1982 - Cambridge University Press.
    The thirty-five chapters in this book describe various judgmental heuristics and the biases they produce, not only in laboratory experiments but in important...
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  7. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  8.  11
    Daniel Brudney, On Productivity Holism—Final Draft.Daniel Brudney - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  9. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  10. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  11.  23
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  12. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  13.  10
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  14. Norman Daniels on Having Concepts" by Our Constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  15.  2
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  16. Objects: Nothing Out of the Ordinary.Daniel Z. Korman - 2015 - Oxford University Press UK.
    One of the central questions of material-object metaphysics is which highly visible objects there are right before our eyes. Daniel Z. Korman defends a conservative view, according to which our ordinary, natural judgments about which objects there are are more or less correct. He begins with an overview of the arguments that have led people away from the conservative view, into revisionary views according to which there are far more objects than we ordinarily take there to be or far (...)
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  17.  29
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  18.  15
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  19.  80
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  20. Daniel Callahan Replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  21. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  22.  16
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  23.  15
    I—Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  24.  6
    Use-Conditional Meaning: Studies in Multidimensional Semantics.Daniel Gutzmann - 2015 - Oxford University Press.
    This book seeks to bring together the pragmatic theory of 'meaning as use' with the traditional semantic approach that considers meaning in terms of truth conditions. Daniel Gutzmann's new approach captures the entire meaning of complex expressions and overcomes the empirical gaps and conceptual problems associated with previous analyses.
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  25.  30
    Daniel Brudney Replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  26. Norman Daniels, Justice and Justification Reviewed By.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  27.  11
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. Vii + 401 Pp., Figs., Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (Cloth); ISBN 9780822944546. E-Book Available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. Xi + 314 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (Cloth); ISBN 9780822945277. E-Book Available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. Xv + 437 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (Cloth); ISBN 9780822945376. E-Book Available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  28.  35
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  29.  9
    Philosophy and the Precautionary Principle: Science, Evidence, and Environmental Policy.Daniel Steel - 2015 - Cambridge University Press.
    Scholars in philosophy, law, economics and other fields have widely debated how science, environmental precaution, and economic interests should be balanced in urgent contemporary problems, such as climate change. One controversial focus of these discussions is the precautionary principle, according to which scientific uncertainty should not be a reason for delay in the face of serious threats to the environment or health. While the precautionary principle has been very influential, no generally accepted definition of it exists and critics charge that (...)
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  30. Supererogation and Conditional Obligation.Daniel Muñoz & Theron Pummer - 2022 - Philosophical Studies 179 (5):1429–1443.
    There are plenty of classic paradoxes about conditional obligations, like the duty to be gentle if one is to murder, and about “supererogatory” deeds beyond the call of duty. But little has been said about the intersection of these topics. We develop the first general account of conditional supererogation, with the power to solve familiar puzzles as well as several that we introduce. Our account, moreover, flows from two familiar ideas: that conditionals restrict quantification and that supererogation emerges from a (...)
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  31. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics.Daniel W. Graham (ed.) - 2010 - Cambridge University Press.
    Part I : cosmologists and ontologists. The sixth century BC ; The fifth century BC -- Part II : Sophists. Protagoras ; Gorgias ; Antiphon ; Prodicus ; Anonymous texts -- Appendix. Pythagoras.
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  32. Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  33. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  34.  61
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  35. A Puzzle About Epistemic Akrasia.Daniel Greco - 2014 - Philosophical Studies 167 (2):201-219.
    In this paper I will present a puzzle about epistemic akrasia, and I will use that puzzle to motivate accepting some non-standard views about the nature of epistemological judgment. The puzzle is that while it seems obvious that epistemic akrasia must be irrational, the claim that epistemic akrasia is always irrational amounts to the claim that a certain sort of justified false belief—a justified false belief about what one ought to believe—is impossible. But justified false beliefs seem to be possible (...)
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  36.  9
    Vygotsky and Pedagogy.Harry Daniels - 2016 - Routledge.
    The Routledge Classic Edition of Daniels’ influential 2001 text _Vygotsky and Pedagogy_ explores the growing interest in Vygotsky and the pedagogic implications of the body of work that is developing under the influence of his theories. With a new preface from Harry Daniels this book explores the growing interest in Vygotsky and the pedagogic implications of the body of work that is developing under the influence of his theories. It provides an overview of the ways in which the original writing (...)
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  37.  30
    Comments on Daniel Russell’s “Stoic Value Theory: Indifferent Things and Conditional Goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
  38. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  39.  28
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion MIT Norman Daniels, 02./03. Oktober 2007 Am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  40. When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
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  41.  42
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, (...)
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  42. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  43.  52
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  44. Strange Kinds, Familiar Kinds, and the Charge of Arbitrariness.Daniel Z. Korman - 2010 - Oxford Studies in Metaphysics:119-144.
    Particularists in material-object metaphysics hold that our intuitive judgments about which kinds of things there are and are not are largely correct. One common argument against particularism is the argument from arbitrariness, which turns on the claim that there is no ontologically significant difference between certain of the familiar kinds that we intuitively judge to exist (snowballs, islands, statues, solar systems) and certain of the strange kinds that we intuitively judge not to exist (snowdiscalls, incars, gollyswoggles, the fusion of the (...)
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  45.  3
    What Kind of Life the Limits of Medical Progress.Daniel Callahan - 1990 - Simon & Schuster.
    Questioning America's obsession with open-ended medical progress that neglects other necessities of health and life, the author examines the relation between proper medical goals and reasonable health care.
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  46.  50
    Socially Adaptive Belief.Daniel Williams - 2020 - Mind and Language 36 (3):333-354.
    I clarify and defend the hypothesis that human belief formation is sensitive to social rewards and punishments, such that beliefs are sometimes formed based on unconscious expectations of their likely effects on other agents – agents who frequently reward us when we hold ungrounded beliefs and punish us when we hold reasonable ones. After clarifying this phenomenon and distinguishing it from other sources of bias in the psychological literature, I argue that the hypothesis is plausible on theoretical grounds and I (...)
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  47. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  48.  61
    Ontology and Methodology in Economics: Daniel M. Hausman.Daniel M. Hausman - 1999 - Economics and Philosophy 15 (2):283-288.
  49.  9
    Some Parting Words: Daniel Hausman and Michael McPherson.Daniel M. Hausman - 1995 - Economics and Philosophy 11 (1):i.
  50.  66
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
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