Results for 'Daniel Bensa��d'

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  1.  15
    The Mole and the Locomotive.Daniel Bensaı¨D. - 2003 - Angelaki 8 (2):213-226.
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  2.  6
    What Lies Within: Uncovering the Holy Spirit with the Aid of Buddhist Philosophy.Joel D. Daniels - 2020 - Buddhist-Christian Studies 40 (1):287-305.
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  3.  13
    Uncarved and Unconcerned: Zhuangzian Contentment in an Age of Happiness.Joel D. Daniels - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):577-596.
    Through the formation of positive psychology, the study of happiness has moved into the scientific domain. Positive psychology’s assertion is that with the proper adjustments, everyone can achieve happiness. The problem, however, is that “happiness” is never defined, causing scientific testing to construct new parameters for each study, inevitably altering the object being examined. Rather than pursuing amorphous happiness, I argue that the Zhuangzi 莊子 provides a more adequate and responsible process or method for living well. After exploring Aristotle’s position (...)
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  4.  26
    Neither Pictures nor Propositions: What Can We Learn From a Mental Image?Daniel Reisberg & D. Chambers - 1991 - Canadian Journal of Psychology 45:336-52.
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  5. Economic Democracy, Martin Luther King, Jr., and the Black Church Tradition.David D. Daniels - 2018 - Telos: Critical Theory of the Contemporary 2018 (182):29-45.
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  6. The Fluid Movement of the Spirit: (RE)Conceptualizing Gender in Pentecostalism.Joel D. Daniels - forthcoming - Journal of Religious Ethics.
  7.  1
    The Fluid Movement of the Spirit: (RE)Conceptualizing Gender in Pentecostalism.Joel D. Daniels - forthcoming - Journal of Religious Ethics.
  8.  4
    The Wind Blows Gently and Fiercely: A Pentecostal Perspective on Love and Anger.Joel D. Daniels - 2019 - Buddhist-Christian Studies 39 (1):37-51.
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  9.  3
    Frontal Lobes II: Cognitive Issues.Daniel Y. Kimberg, Mark D'Esposito & Martha J. Farah - 2000 - In Martha J. Farah & Todd E. Feinberg (eds.), Patient-Based Approaches to Cognitive Neuroscience. MIT Press. pp. 317--326.
  10. Moral Development and Distributive Justice.Daniel Wegner, Goonzbleeminger, D. M. & L. Anooshian - manuscript
     
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  11.  11
    Ponasse Daniel. Problèmes D′Universalité s′Introduisant Dans L′Algébrisation de la Logique Mathématique. Nagoya Mathematical Journal, Vol. 20 , Pp. 29–73, and Vol. 21 , Pp. 61–110. [REVIEW]G. Fuhrken - 1967 - Journal of Symbolic Logic 32 (3):417-418.
  12.  9
    La Guerre Et la Paix Perpétuelle de L’Abbé de Saint-Pierre À Rousseau.Daniel Frey & D. Frey - 2012 - Revue des Sciences Religieuses 86 (4):455-473.
  13.  17
    Selections From Japanese Literature : Texts with Notes, Transcriptions, and Translations by Members of the Japanese Seminar, School of Oriental and African Studies. [REVIEW]Joseph K. Yamagiwa & F. D. Daniels - 1960 - Journal of the American Oriental Society 80 (1):86.
  14.  32
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  15.  48
    Review of Daniel Dennett and Gregg D. Caruso Just Deserts: Debating Free Will[REVIEW]Robert H. Wallace - forthcoming - Journal of Moral Philosophy.
    This is a review of Daniel Dennett and Gregg D. Caruso's Just Deserts: Debating Free Will.
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  16.  28
    Regulation of Foods and Drugs and Libertarian Ideals: Perspectives of a Fellow-Traveler*: DANIEL D. POLSBY.Daniel D. Polsby - 1998 - Social Philosophy and Policy 15 (2):209-242.
    For one with libertarian sympathies, the official regulation of foods and drugs is presumptively a bad thing. One is most accustomed to seeing the argument in debates about legalizing marijuana and other hedonic drugs. And it remains a very good if by now well-trafficked question, which will be more well-trafficked still by the time this essay ends, why government should be in the business of telling people what sorts of chemical moodenhancers they may take. But as the criminologist James Jacobs (...)
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  17. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  18.  78
    Evolving Enactivism: Basic Minds Meet Content.Daniel D. Hutto & Erik Myin - 2017 - Cambridge, MA, USA: MIT Press.
    An extended argument that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. -/- Evolving Enactivism argues that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. Building on their earlier book Radicalizing Enactivism, which proposes that there can be forms of cognition without content, Daniel Hutto and Erik Myin demonstrate the unique explanatory advantages of recognizing that only some (...)
  19. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  20.  39
    Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons.Daniel D. Hutto - 2008 - Bradford.
    Established wisdom in cognitive science holds that the everyday folk psychological abilities of humans -- our capacity to understand intentional actions performed for reasons -- are inherited from our evolutionary forebears. In _Folk Psychological Narratives_, Daniel Hutto challenges this view and argues for the sociocultural basis of this familiar ability. He makes a detailed case for the idea that the way we make sense of intentional actions essentially involves the construction of narratives about particular persons. Moreover he argues that (...)
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  21.  19
    Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content. Cambridge: MIT Press, 2013; 206pp. [REVIEW]D. Campbell - 2014 - Analysis 74 (1):174-176.
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  22.  7
    Pamela J. Asquith.Stanley R. Barrett, Paul Bohannan, Daniel M. Cartledge, Roy D'Andrade, Parin A. Dossa & Robert B. Edgerton - 1999 - In E. L. Cerroni-Long (ed.), Anthropological Theory in North America. Bergin & Garvey.
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  23.  35
    Ens Rationis From Suárez to Caramuel: A Study in Scholasticism of the Baroque Era.Daniel D. Novotný - 2013 - Fordham University Press.
    In this groundbreaking book, Daniel D. Novotny explores one of the most controversial topics of Suarez's philosophy: "beings of reason." Beings of reason are impossible intentional objects, such as blindness and square-circle.
  24.  25
    Just Deserts: Debating Free Will.Gregg D. Caruso & Daniel C. Dennett - 2021 - 2021: Polity.
    Some thinkers argue that our best scientific theories about the world prove that free will is an illusion. Others disagree. The concept of free will is profoundly important to our self-understanding, our interpersonal relationships, and our moral and legal practices. If it turns out that no one is ever free and morally responsible, what would that mean for society, morality, meaning, and the law? Just Deserts brings together two philosophers – Daniel C. Dennett and Gregg D. Caruso – to (...)
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  25. The Roots of Remembering: Radically Enactive Recollecting.Daniel D. Hutto & Anco Peeters - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. New York: Routledge. pp. 97-118.
    This chapter proposes a radically enactive account of remembering that casts it as creative, dynamic, and wide-reaching. It paints a picture of remembering that no longer conceives of it as involving passive recollections – always occurring wholly and solely inside heads. Integrating empirical findings from various sources, the chapter puts pressure on familiar cognitivist visions of remembering. Pivotally, it is argued, that we achieve a stronger and more elegant account of remembering by abandoning the widely held assumption that it is (...)
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  26.  10
    Revue de Synthèse. Dominique Bourel, Eric Brian, Roger Chartier, Joël Cornette, Ernest Coumet, Henri-Jean Martin, Jacques Merleau-Ponty, Pierre Monzani, Jean-Claude Perrot, Roshdi Rashed, Daniel RocheRevue d'Histoire des Sciences. Michel BlaySciences Et Techniques En Perspective. Jean Dhombres. [REVIEW]Mary Jo Nye - 1991 - Isis 82 (2):317-319.
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  27. Unprincipled Engagement: Emotional Experience, Expression and Response.Daniel D. Hutto - 2006 - In Richard Menary (ed.), Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.
  28. The Cognitive Basis of Computation: Putting Computation in Its Place.Daniel D. Hutto, Erik Myin, Anco Peeters & Farid Zahnoun - 2018 - In Mark Sprevak & Matteo Colombo (eds.), The Routledge Handbook of the Computational Mind. London: Routledge. pp. 272-282.
    The mainstream view in cognitive science is that computation lies at the basis of and explains cognition. Our analysis reveals that there is no compelling evidence or argument for thinking that brains compute. It makes the case for inverting the explanatory order proposed by the computational basis of cognition thesis. We give reasons to reverse the polarity of standard thinking on this topic, and ask how it is possible that computation, natural and artificial, might be based on cognition and not (...)
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  29.  80
    Adjectival Vagueness in a Bayesian Model of Interpretation.Daniel Lassiter & Noah D. Goodman - 2017 - Synthese 194 (10):3801-3836.
    We derive a probabilistic account of the vagueness and context-sensitivity of scalar adjectives from a Bayesian approach to communication and interpretation. We describe an iterated-reasoning architecture for pragmatic interpretation and illustrate it with a simple scalar implicature example. We then show how to enrich the apparatus to handle pragmatic reasoning about the values of free variables, explore its predictions about the interpretation of scalar adjectives, and show how this model implements Edgington’s Vagueness: a reader, 1997) account of the sorites paradox, (...)
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  30. Elementary Mind Minding, Enactivist-Style.Daniel D. Hutto - 2011 - In A. Seemann (ed.), Joint Attention: New Developments in Philosophy, Psychology, and Neuroscience. MIT Press.
    The core claim of this paper is that mind minding of the sort required for the simplest and most pervasive forms of joint attentional activity is best understood and explained in non-representational, enactivist terms. In what follows I will attempt to convince the reader of its truth in three steps. The first step, section two, clarifies the target explanandum. The second step, section three, is wholly descriptive. It highlights the core features of a Radically Enactivist proposal about elementary mind minding, (...)
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  31.  78
    Emerging Neurotechnologies for Lie-Detection: Promises and Perils.Daniel D. Langleben, Kenneth R. Foster & Paul Root Wolpe - 2010 - American Journal of Bioethics 10 (10):40-48.
    Detection of deception and confirmation of truth telling with conventional polygraphy raised a host of technical and ethical issues. Recently, newer methods of recording electromagnetic signals from the brain show promise in permitting the detection of deception or truth telling. Some are even being promoted as more accurate than conventional polygraphy. While the new technologies raise issues of personal privacy, acceptable forensic application, and other social issues, the focus of this paper is the technical limitations of the developing technology. Those (...)
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  32. Presumptuous Naturalism: A Cautionary Tale.Daniel D. Hutto - 2011 - American Philosophical Quarterly 48 (2):129-145.
    Concentrating on their treatment of folk psychology, this paper seeks to establish that, in the form advocated by its leading proponents, the Canberra project is presumptuous in certain key respects. Crucially, it presumes (1) that our everyday practices entail the existence of implicit folk theories; (2) that naturalists ought to be interested primarily in what such theories say; and (3) that the core content of such theories is adequately characterized by establishing what everyone finds intuitively obvious about the topics in (...)
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  33.  93
    Enactivism, From a Wittgensteinian Point of View.Daniel D. Hutto - 2013 - American Philosophical Quarterly 50 (3):281-302.
    Enactivists seek to revolutionize the new sciences of the mind. In doing so, they promote adopting a thoroughly anti-intellectualist starting point, one that sees mentality as rooted in engaged, embodied activity as opposed to detached forms of thought. In advocating the so-called embodied turn, enactivists touch on recurrent themes of central importance in Wittgenstein's later philosophy. More than this, today's enactivists characterize the nature of minds and how they fundamentally relate to the world in ways that not only echo but (...)
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  34.  1
    Ethics in Hard Times.Arthur L. Caplan, D. Kaplan, Daniel Callahan & Plenum Publishing - 1981 - Springer.
    There is widespread agreement among large segments of western society that we are living in a period of hard times. At first glance such a belief might seem exceedingly odd. After all, persons in western society find themselves living in a time of unprecedented material abundance. Hunger and disease, evils all too familiar to the members of earlier generations, although far from eradicated from modern life, are plainly on the wane. Persons alive today can look forward to healthier, longer, and (...)
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  35.  60
    Wittgenstein and the End of Philosophy: Neither Theory nor Therapy.Daniel D. Hutto - 2003 - Basingstoke, England: Palgrave-Macmillan.
    What is the true worth of Wittgenstein's contribution to philosophy? Answers to this question are strongly divided. However, most assessments rest on certain popular misreadings of his purpose. This book challenges both "theoretical" and "therapeutic" interpretations. In their place, it seeks to establish that, from beginning to end, Wittgenstein regarded clarification as the true end of philosophy. It argues that, properly understood, his approach exemplifies rather than betrays critical philosophy and provides a viable alternative to other contemporary offerings.
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  36.  4
    D'une Science À l'Autre des Concepts Nomades.Daniel Andler - 1987
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  37. Philosophy of Mind’s New Lease on Life: Autopoietic Enactivism Meets Teleosemiotics.Daniel D. Hutto - 2011 - Journal of Consciousness Studies 18 (5-6):44-64.
    This commentary will seek to clarify certain core features of Thompson’s proposal about the enactive nature of basic mentality, as best it can, and to bring his ideas into direct conversation with accounts of basic cognition of the sort favoured by analytical philosophers of mind and more traditional cognitive scientists – i.e. those who tend to be either suspicious or critical of enactive/embodied approaches (to the extent that they confess to understanding them at all). My proposed way of opening up (...)
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  38.  12
    Neo-Aristotelian Perspectives in Metaphysics.Daniel D. Novotný & Lukáš Novák (eds.) - 2013 - Routledge.
    This volume re-examines some of the major themes at the intersection of traditional and contemporary metaphysics. The book uses as a point of departure Francisco Suárez’s _Metaphysical Disputations_ published in 1597. Minimalist metaphysics in empiricist/pragmatist clothing have today become mainstream in analytic philosophy. Independently of this development, the progress of scholarship in ancient and medieval philosophy makes clear that traditional forms of metaphysics have affinities with some of the streams in contemporary analytic metaphysics. The book brings together leading contemporary metaphysicians (...)
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  39. The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  40.  4
    Reasoning in Medicine an Introduction to Clinical Inference.Daniel A. Albert, Ronald Munson & Michael D. Resnik - 1988
  41. Folk Psychology as Narrative Practice.Daniel D. Hutto - 2009 - Journal of Consciousness Studies 16 (6-8):6 - 8.
    There has been a long-standing interest in the putative roles that various so-called ‘theory of mind’ abilities might play in enabling us to understand and enjoy narratives. Of late, as our understanding of the complexity and diversity of everyday psychological capacities has become more nuanced and variegated, new possibilities have been articulated: (i) that our capacity for a sophisticated, everyday understanding of actions in terms of reason (our folk psychology) may itself be best characterized as a kind of narrative practice (...)
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  42.  7
    Narrative and Understanding Persons.Daniel D. Hutto (ed.) - 2007 - Cambridge University Press.
    The human world is replete with narratives - narratives of our making that are uniquely appreciated by us. Some thinkers have afforded special importance to our capacity to generate such narratives, seeing it as variously enabling us to: exercise our imaginations in unique ways; engender an understanding of actions performed for reasons; and provide a basis for the kind of reflection and evaluation that matters vitally to moral and self development. Perhaps most radically, some hold that narratives are essential for (...)
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  43. Anthropocentric Constraints on Human Value.Daniel Jacobson & Justin D'Arms - 2006 - Oxford Studies in Metaethics 1:99-126.
    According to Cicero, “all emotions spring from the roots of error: they should not be pruned or clipped here and there, but yanked out” (Cicero 2002: 60). The Stoic enthusiasm for the extirpation of emotion is radical in two respects, both of which can be expressed with the claim that emotional responses are never appropriate. First, the Stoics held that emotions are incompatible with virtue , since the virtuous man will retain his equanimity whatever his fate. Grief is always vicious, (...)
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  44.  30
    Narrative and Folk Psychology.Daniel D. Hutto (ed.) - 2009 - Imprint Academic.
    Folk psychology refers to our everyday practice of making sense of actions, both our own and those of others, in terms of reasons. This volume, which is a special issue of the _Journal of Consciousness Studies_, brings together new work by scholars from a range of disciplines whose aim is to clarify, develop and challenge the claim that folk psychology may be importantly -- perhaps even constitutively -- related to narrative practices. This book is part of a wider project by (...)
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  45.  27
    How Many Kinds of Reasoning? Inference, Probability, and Natural Language Semantics.Daniel Lassiter & Noah D. Goodman - 2015 - Cognition 136 (C):123-134.
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  46.  7
    Du handicap à la différence : les enjeux d’un parcours. Daniel Hameline.Daniel Hameline - 2011 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (4):308-316.
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  47.  79
    Folk Psychology Re-Assessed. 63-78. Dordrecht: Springer Publishers.Daniel D. Hutto & Matthew Ratcliffe (eds.) - 2006 - Kluwer/Springer Press.
    This is a truly groundbreaking work that examines today’s notions of folk psychology. Bringing together disciplines as various as cognitive science and anthropology, the authors analyze and question key assumptions about the nature, scope and function of folk psychology.
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  48. Radical Enactivism and Narrative Practice: Implications for Psychopathology.Daniel D. Hutto - 2010 - In T. Fuchs, P. Henningsen & H. Sattel (eds.), Coherence and Disorders of the Embodied Self. Schattauer.
    Many psychopathological disorders – clinical depression, borderline personality disorder, schizophrenia and autistic spectrum disorder (ASD) – are commonly classified as disorders of the self. In an intuitive sense this sort of classification is unproblematic. There can be no doubt that such disorders make a difference to one’s ability to form and maintain a coherent sense of oneself in various ways. However, any theoretically rigourous attempt to show that they relate to underlying problems with say, such things as minimal selves or, (...)
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  49. The Limits of Spectatorial Folk Psychology.Daniel D. Hutto - 2004 - Mind and Language 19 (5):548-73.
    It is almost universally agreed that the main business of commonsense psychology is that of providing generally reliable predictions and explanations of the actions of others. In line with this, it is also generally assumed that we are normally at theoretical remove from others such that we are always ascribing causally efficacious mental states to them for the purpose of prediction, explanation and control. Building on the work of those who regard our primary intersubjective interactions as a form of 'embodied (...)
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  50.  67
    The Presence of Mind.Daniel D. Hutto - 1999 - Amsterdam: John Benjamins.
    Will our everyday account of ourselves be vindicated by a new science? Or,will our self-understanding remain untouched by such developments? This book argues that beliefs and desires have a legitimate place in the explanation of action. Eliminativist arguments mistakenly focus on the vehicles of content not content itself. This book asks whether a naturalistic theory of content is possible. It is argued that a modest biosemantic theory of intentional, but nonconceptual, content is the naturalist’s best bet. A theory of this (...)
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