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  1. The Ethics of “Place”: Reflections on Bioregionalism.Daniel Berthold-Bond - 2000 - Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  2. The Ethics of “Place”.Daniel Berthold-Bond - 2000 - Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  3.  29
    Lunar Musings? An Investigation of Hegel's and Kierkegaard's Portraits of Despair.Daniel Berthold-Bond - 1998 - Religious Studies 34 (1):33-59.
    Despite his persistent polemics against the Hegelian 'speculative' philosophy, Kierkegaard recognized his own 'enigmatic respect for Hegel', and one of his pseudonyms (Johannes Climacus) even acknowledged that his 'own energies are for the most part consecrated to the service' of speculation. Nowhere are Kierkegaard's energies more productively devoted to this service than in the work of his last pseudonym, Anti-Climacus, "The Sickness Unto Death." In this essay, I argue that not only are there structural parallels between the anatomy of despair (...)
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  4.  32
    A Kierkegaardian Critique of Heidegger's Concept of Authenticity.Daniel Berthold-Bond - 1991 - Man and World 24 (2):119-142.
  5.  1
    Hegel's Grand Synthesis: A Study of Being, Thought, and History.Daniel Berthold-Bond - 1989 - State University of New York Press.
    Berthold-Bond (philosophy, Bard College) traces the project through Hegel's epistemology, metaphysics, and philosophy of history. Paper edition ($18.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  6.  32
    Hegel on Metaphilosophy and the “Philosophic Spectator”.Daniel Berthold-Bond - 1986 - Idealistic Studies 16 (3):205-217.
  7.  40
    Hegel and Marx on Nature and Ecology.Daniel Berthold-Bond - 1997 - Journal of Philosophical Research 22:145-179.
    While neither Hegel nor Marx can be called “ecologists” in any strict sense of the term, they both present views of the human-nature relationship which offer important insights for contemporary debates in philosophical ecology. Further, while Marx and Engels began a tradition of sharply distinguishing their own views of nature from those of Hegel, careful examination reveals a substantial commonality of sentiment. The essay compares Hegel and Marx (and Engels) in terms of their basic conceptions of nature, their critiques of (...)
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  8.  11
    Hegel's Theory of Madness.Daniel Berthold-Bond - 1995 - State University of New York Press.
    This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project.
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  9.  18
    Intentionality and Madness in Hegel's Psychology of Action.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (4):427-441.
  10.  17
    Hegel's Epistemological Realism.Daniel Berthold-Bond - 1991 - Review of Metaphysics 45 (1):157-158.
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  11.  14
    Freud's Critique of Philosophy.Daniel Berthold-Bond - 1989 - Metaphilosophy 20 (3-4):274-294.
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  12.  9
    The Decentering of Reason.Daniel Berthold-Bond - 1993 - International Studies in Philosophy 25 (1):9-25.
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  13.  8
    Can There Be a “Humanistic” Ecology?Daniel Berthold-Bond - 1994 - Social Theory and Practice 20 (3):279-309.
    The article engages the current debate between humanistic' and anti-humanistic' alternatives for an ecological philosophy by putting Heidegger and Hegel into dialogue. It is argued that Heidegger's portrait of Hegel's philosophy as a form of humanism' which foreshadows the modern logic of domination and exploitation of nature is highly misleading. Hegel's humanistic' position can allow for a genuinely ecological vision of nature, which, while not as radically ecological as Heidegger's, may in fact avoid some of the problems of Heidegger's view.
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  14.  2
    Hegel's Eschatological Vision: Does History Have a Future?Daniel Berthold-Bond - 1988 - History and Theory 27 (1):14-29.
    There is a strongly entrenched ambiguity in Hegel's philosophy between two opposed ways of describing the End, or "completion" of history: the "absolutist" and the "epochal" readings. Either Hegel's eschatological vision is of a completely final End, where no further progress in history or knowledge is possible, or it is an epochal conception, where the completion he speaks of is the fulfillment of an historical epoch. Passages in Hegel's texts may be found to support either of these alternatives. A non-absolutist (...)
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  15.  1
    Wittgenstein on Voluntary Actions, JORGE V. ARREGUI.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (3).
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  16.  9
    The Ethics of Authorship: Communication, Seduction, and Death in Hegel and Kierkegaard.Daniel Berthold-Bond - 2011 - Fordham University Press.
    Introduction : Rorschach tests -- A question of style -- Live or tell -- Kierkegaard's seductions -- Hegel's seductions -- Talking cures -- A penchant for disguise : the death (and rebirth) of the author in Kierkegaard and Nietzsche -- Passing over : the death of the author in Hegel -- Conclusion : the melancholy of having finished -- Aftersong : from low down.
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