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Daniel Boyarin
University of California, Berkeley
  1.  17
    5.'Lycidas': A Wolf in Saint's Clothing 'Lycidas': A Wolf in Saint's Clothing (Pp. 684-702).Françoise Meltzer, Marc Blanchard, Simon Coleman, Lawrence Jasud, Arnold I. Davidson, Michael A. Di Giovine, Daniel Boyarin, Simon Ditchfield, Malika Zeghal & Aviad Kleinberg - 2009 - Critical Inquiry 35 (3):587-610.
  2.  34
    Diaspora: Generation and the Ground of Jewish Identity.Daniel Boyarin & Jonathan Boyarin - 1993 - Critical Inquiry 19 (4):693-725.
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  3.  56
    The Scandal of Sophism on the Epistemological Seriousness of Relativism.Daniel Boyarin - 2007 - Common Knowledge 13 (2-3):315-336.
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  4.  10
    Epater L'Embourgeoisement: Freud, Gender, and the Colonized Psyche. [REVIEW]Daniel Boyarin - 1994 - Diacritics 24 (1):16.
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  5.  27
    "This We Know to Be the Carnal Israel": Circumcision and the Erotic Life of God and Israel.Daniel Boyarin - 1992 - Critical Inquiry 18 (3):474-505.
    When Augustine condemns the Jews to eternal carnality, he draws a direct connection between anthropology and hermeneutics. Because the Jews reject reading “in the spirit,” they are therefore condemned to remain “Israel in the flesh.” Allegory is thus, in his theory, a mode of relating to the body. In another part of the Christian world, Origen also described the failure of the Jews as owing to a literalist hermeneutic, one that is unwilling to go beyond or behind the material language (...)
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  6.  9
    The Politics of Biblical Narratology: Reading the Bible Like/as a Woman. [REVIEW]Daniel Boyarin - 1990 - Diacritics 20 (4):30.
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  7.  31
    The Talmud Meets Church History.Daniel Boyarin - 1998 - Diacritics 28 (2):52-80.
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  8.  12
    The Concept of Cultural Translation in American Religious Studies.Daniel Boyarin - 2017 - Critical Inquiry 44 (1):17-39.
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  9.  8
    The Subversion of the Jews: Moses's Veil and the Hermeneutics of Supersession. [REVIEW]Daniel Boyarin - 1993 - Diacritics 23 (2):16.
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  10.  21
    Like/as a Woman.Daniel Boyarin - 1990 - Diacritics 20 (4):31-42.
  11.  24
    Visions, Prophecy, and Politics in the Book of Revelation.Daniel Boyarin - 2013 - Common Knowledge 19 (3):576-576.
  12. L'embourgeoisemen Freud, Gender, and The.Daniel Boyarin - 1994 - Diacritics 24 (1):16-41.
     
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  13.  14
    The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic.Daniel Boyarin - 1990 - Critical Inquiry 16 (3):532-550.
    My construction of the position of the eye in Rabbinic Judaism represents almost a reversal of the roles “Hebraic” and “Hellenic.” A powerful case can be made that only under Hellenic influence do Jewish cultures exhibit any anxiety about the corporeality of visibility of God; the biblical and Rabbinic religions were quite free of such influences and anxieties. Thus I would identify Greek influences on Judaism in the Middle Ages as being the force for repressing the visual. The Neoplatonic and (...)
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  14.  16
    Talya Fishman, Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Cultures. (Jewish Culture and Contexts.) Philadelphia: University of Pennsylvania Press, 2011. Pp. V, 413; 3 Black-and-White Figures. $65. ISBN: 9780812243130. [REVIEW]Daniel Boyarin - 2013 - Speculum 88 (3):796-798.
  15.  11
    Visions, Prophecy, and Politics in the Book of Revelation by Elaine Pagels (Review).Daniel Boyarin - 2013 - Common Knowledge 19 (3):576-576.
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  16.  14
    Analogy Vs. Anomaly in Midrashic Hermeneutic: Tractates Wayyassa and Amaleq in the Mekilta.Daniel Boyarin - 1986 - Journal of the American Oriental Society 106 (4):659-666.
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  17.  8
    On the Status of the Tannaitic MidrashimThe Canonical History of Ideas, The Place of the So-Called Tannaite Midrashim: Mekhilta Attributed to R. Ishmael, Sifra, Sifré to Numbers, and Sifré to DeuteronomyThe Canonical History of Ideas, The Place of the So-Called Tannaite Midrashim: Mekhilta Attributed to R. Ishmael, Sifra, Sifre to Numbers, and Sifre to Deuteronomy.Daniel Boyarin & Jacob Neusner - 1992 - Journal of the American Oriental Society 112 (3):455.
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  18.  9
    Toward a Dialogue with Edward Said.Daniel Boyarin & Jonathan Boyarin - 1989 - Critical Inquiry 15 (3):626-633.
    As critics, a vital part of our task is to examine the ways in which language mystifies and reveals, serves and disserves human desires and aspirations. In that spirit we feel that engaging the leading Palestinian intellectual in the United States in a critical dialogue is a vital task. Although this reply takes issue with several points in Edward Said’s paper, “An Ideology of Difference” , our critique is intended as part of the struggle for increased mutual empathy. We in (...)
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  19.  10
    Dialectic and Divination in the Talmud.Daniel Boyarin - 2008 - In Simon Goldhill (ed.), The End of Dialogue in Antiquity. Cambridge University Press. pp. 217.
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  20.  3
    Midrashim dans le Nouveau Testament.Daniel Boyarin - 2014 - Nouvelle Revue Théologique 136 (2):196.
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  21.  2
    Patron Saint of the Incongruous: Rabbi Meˀir, the Talmud, and Menippean Satire.Daniel Boyarin - 2009 - Critical Inquiry 35 (3):523-551.
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  22. Midrash and the "Magic Language": Reading Without Logocentrism.Daniel Boyarin - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  23.  12
    Socrates and the Fat Rabbis.Daniel Boyarin - 2009 - University of Chicago Press.
    What kind of literature is the Talmud? To answer this question, Daniel Boyarin looks to an unlikely source: the dialogues of Plato. In these ancient texts he finds similarities, both in their combination of various genres and topics and in their dialogic structure. But Boyarin goes beyond these structural similarities, arguing also for a cultural relationship. In _Socrates and the Fat Rabbis_, Boyarin suggests that both the Platonic and the talmudic dialogues are not dialogic at all. Using Michael Bakhtin’s notion (...)
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