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Profile: Daniel Breazeale (University of Kentucky)
  1. Ueber das Fundament des philosophischen Wissens nebst einigen Erläuterungen über die Theorie des Vorstellungsvermögens.Daniel Breazeale - 2011 - Journal of the History of Philosophy 49 (4):505-506.
    Though the seminal importance of Karl Leonhard Reinhold for the development of German philosophy in the immediate aftermath of the Kantian revolution has never been in question, his actual writings have generally remained out of print and unread. Recently, however, this situation has begun to change dramatically, first, with the publication of new Felix Meiner “Philosphische Bibliothek” editions of the first and second volumes of Beiträge zur Berichtigung bisheriger Mißverständnisse der Philosophen (1790/1794), expertly edited by Faustino Fabianelli, and then with (...)
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  2. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Review).Daniel Breazeale - 2007 - Journal of the History of Philosophy 45 (4):665-667.
    Daniel Breazeale - All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 665-667 Muse Search Journals This Journal Contents Reviewed by Daniel Breazeale University of Kentucky Paul W. Franks. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005. Pp. viii + 440. Cloth, $49.95. Paul Franks' All or Nothing is in no sense an introduction to (...)
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  3.  46
    Why Fichte Now?Daniel Breazeale - 1991 - Journal of Philosophy 88 (10):524-531.
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  4.  15
    “More Than a Pious Wish ".Daniel Breazeale - 1995 - Proceedings of the Eighth International Kant Congress 1:943-959.
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  5.  19
    In Defense of Fichte's Account of Ethical Deliberation.Daniel Breazeale - 2012 - Archiv für Geschichte der Philosophie 94 (2):178-207.
  6.  19
    The First-Person Standpoint of Fichte's Ethics.Daniel Breazeale - 2008 - Philosophy Today 52 (3-4):270-281.
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  7. J. G. Fichte, Review of Immanuel Kant,Perpetual Peace: A Philosophical Sketch (Königsburg: Nicolovius, 1795).Daniel Breazeale - 2001 - Philosophical Forum 32 (4):311–321.
  8.  32
    The Hegel-Nietzsche Problem.Daniel Breazeale - 1975 - Nietzsche-Studien 4 (1):146.
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  9.  40
    Between Kant and Fichte: Karl Leonhard Reinhold's "Elementary Philosophy".Daniel Breazeale - 1982 - Review of Metaphysics 35 (4):785-821.
  10.  3
    Fichte: Early Philosophical Writings.Daniel Breazeale - 1992 - Philosophical Review 101 (2):396-398.
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  11.  40
    Fichte on Skepticism.Daniel Breazeale - 1991 - Journal of the History of Philosophy 29 (3):427-453.
  12.  17
    Becoming Who One Is.Daniel Breazeale - 1998 - New Nietzsche Studies 2 (3-4):1-25.
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  13.  23
    Die Trostvolle Aufklärung.Daniel Breazeale - 1983 - Review of Metaphysics 37 (2):387-389.
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  14.  36
    Fichte's Wissenschaftslehre of 1794.Daniel Breazeale - 1993 - The Owl of Minerva 25 (1):79-84.
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  15.  32
    “Transcendental Philosophy and Dialectic” a Conference Report.Daniel Breazeale - 1991 - Idealistic Studies 21 (1):66-73.
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  16.  33
    The Fate of Reason.Daniel Breazeale - 1990 - The Owl of Minerva 21 (2):190-197.
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  17.  15
    The Spinoza Conversations Between Lessing and Jacobi. Text with Excerpts From the Ensuing Controversy.Daniel Breazeale - 1991 - Journal of the History of Philosophy 29 (2):315-317.
  18.  54
    Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW]Daniel Breazeale - 2008 - Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  19. How To Make an Idealist: Fichte's Refutation of Dogmatism and the Problem of the Starting Point of the Wissenschaftslehre in Fichte and Contemporary Philosophy.Daniel Breazeale - 1988 - Philosophical Forum 19 (2-3):97-123.
     
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  20.  31
    Imagination and Reflection.Daniel Breazeale - 1984 - Review of Metaphysics 37 (4):854-856.
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  21.  48
    Two Cheers for Post-Kantianism: A Response to Karl Ameriks.Daniel Breazeale - 2003 - Inquiry : An Interdisciplinary Journal of Philosophy 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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  22.  26
    Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800.Daniel Breazeale - 1994 - Journal of the History of Philosophy 32 (3):501-504.
  23.  12
    Fichteans In Styria.Daniel Breazeale - 1988 - Idealistic Studies 18 (1):72-78.
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  24.  41
    Imagination and Reflection: Intersubjectivity. Fichte's "Grundlage" of 1794.Daniel Breazeale - 1984 - Journal of the History of Philosophy 22 (4):487-490.
  25.  33
    Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon.Daniel Breazeale - 2001 - Journal of the History of Ideas 62 (4):685-703.
  26.  10
    Between Kant and Hegel. Lectures on German Idealism (Review).Daniel Breazeale - 2008 - Journal of the History of Philosophy 46 (2):330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  27.  14
    Before and After Hegel: A Historical Introduction to Hegel's Thought.Daniel Breazeale - 1995 - Journal of the History of Philosophy 33 (2):352-354.
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  28.  24
    Schelling and the End of Idealism.Daniel Breazeale - 1998 - International Philosophical Quarterly 38 (3):336-338.
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  29.  9
    Authenticity and Duty.Daniel Breazeale - 2015 - In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter. pp. 11-48.
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  30.  13
    Ecce Psycho.Daniel Breazeale - 1991 - International Studies in Philosophy 23 (2):19-33.
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  31.  30
    Hume's Impasse.Daniel Breazeale - 1975 - Journal of the History of Philosophy 13 (3):311-333.
    THE QUESTION TO BE CONSIDERED is the relation of Hume's celebrated scepticism to his own constructive philosophical projects and analyses. Since Thomas Reid there have been those who detect an unresolved tension between, on the one hand, Hume's Enlightenment devotion to science with its attendent opposition to dogmatism and superstition and, on the other, his explicitly sceptical manner and principles. Some (e.g., Green and Kolakowski) find this tension unresolvable in principle and utterly subversive of Hume's positive ambitions; others (e.g., Flew (...)
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  32.  11
    Roehr, Sabine. A Primer on German Enlightenment. With a Translation of Karl Leonhard Reinhold's The Fundamental Concepts and Principles of Ethics.Daniel Breazeale - 1996 - Review of Metaphysics 50 (1):174-177.
  33.  19
    Nietzsche.Daniel Breazeale - 1987 - International Studies in Philosophy 19 (3):111-113.
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  34.  11
    Continental Philosophy Since 1750: The Rise and Fall of the Self.Daniel Breazeale - 1990 - Journal of the History of Philosophy 28 (3):460-463.
  35.  19
    The Theory of Practice and the Practice of Theory.Daniel Breazeale - 1996 - International Philosophical Quarterly 36 (1):47-64.
  36.  18
    Fichte, Marx, and the German Philosophical Tradition.Daniel Breazeale - 1981 - Philosophical Topics 12 (3):250-254.
  37.  10
    Untersuchungen zum ldealismus Salomon Maimons.Daniel Breazeale - 1992 - Journal of the History of Philosophy 30 (2):311-313.
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  38.  14
    English Translations of Fichte, Schelling, and Hegel.Daniel Breazeale - 1976 - Idealistic Studies 6 (3):279-297.
  39.  10
    Fichteans In Rammenau.Daniel Breazeale - 1993 - Idealistic Studies 23 (2/3):97-101.
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  40.  16
    Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will (Review).Daniel Breazeale - 1999 - Journal of the History of Philosophy 37 (2):374-376.
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  41.  18
    Lange, Nietzsche, and Stack.Daniel Breazeale - 1989 - International Studies in Philosophy 21 (2):91-103.
  42.  7
    The Nietzsche Canon.Daniel Breazeale - 1997 - Journal of the History of Philosophy 35 (4):635-637.
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  43.  24
    Nietzsche. Life as Literature.Daniel Breazeale - 1988 - Journal of the History of Philosophy 26 (1):167-169.
  44.  9
    Briefwechsel. Gesamtausgabe. Reihe I. Band I: 1762-1775, and: Briefwechsel. Gesamtausgabe. Reihe I. Band 2: 1775-1781, and: David Hume über den Glauben oder Idealismus und Realismus. [REVIEW]Daniel Breazeale - 1986 - Journal of the History of Philosophy 24 (2):278-281.
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  45.  24
    Lange and Nietzsche.Daniel Breazeale - 1985 - Journal of the History of Philosophy 23 (3):446-447.
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  46.  17
    Fichte's "Aenesidemus" Review and the Transformation of German Idealism.Daniel Breazeale - 1981 - Review of Metaphysics 34 (3):545 - 568.
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  47.  6
    Vom Idealismus zum Existenzialismus Direttissima.Daniel Breazeale - 2003 - Fichte-Studien 22:171-192.
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  48.  11
    Fichteans in Malopolska.Daniel Breazeale - 1990 - Fichte-Studien 1:232-241.
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  49.  22
    Hegel's Recollection. A Study of Images in the Phenomenology of Spirit.Daniel Breazeale - 1987 - Journal of the History of Philosophy 25 (4):608-612.
  50.  17
    Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments (Review).Daniel Breazeale - 2005 - Journal of the History of Philosophy 43 (1):119-121.
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