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Daniel Breazeale
University of Kentucky
  1.  37
    Thinking Through the Wissenschaftslehre: Themes From Fichte's Early Philosophy.Daniel Breazeale - 2013 - Oxford University Press.
    Daniel Breazeale presents a critical study of the early philosophy of J. G. Fichte, and the version of the Wissenschaftslehre that Fichte developed between 1794 and 1799. He examines what Fichte was trying to accomplish and how he proposed to do so, and explores the difficulties implicit in his project and his strategies for overcoming them.
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  2.  26
    In Defense of Fichte’s Account of Ethical Deliberation.Daniel Breazeale - 2012 - Archiv für Geschichte der Philosophie 94 (2):178-207.
  3.  15
    Foundations of Transcendental Philosophy (Wissenschaftslehre) Nova Methodo.Gunter Zoller, Johann Gottlieb Fichte & Daniel Breazeale - 1994 - Philosophical Review 103 (3):585.
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  4.  49
    Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon.Daniel Breazeale - 2001 - Journal of the History of Ideas 62 (4):685-703.
  5.  28
    Philosophy and “the Method of Fictions”: Maimon's Proposal and its Critics.Daniel Breazeale - 2018 - European Journal of Philosophy 26 (2):702-716.
    Salomon Maimon argued forcefully for the indispensability of what he called “the method of fictions” in mathematics and physics, but also in philosophy. This last claim provoked critical responses from G. E. Brastberger, G. E. Schultze, and K. L. Reinhold. This paper offers a brief exposition of Maimon's “method of fictions” and an analysis of his response to critics of his claims concerning the employment of this method within philosophy.
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  6.  20
    Fichte: Early Philosophical Writings.Daniel Breazeale - 1992 - Philosophical Review 101 (2):396-398.
  7.  31
    Fichte’s Aenesidemus Review and the Transformation of German Idealism.Daniel Breazeale - 1981 - Review of Metaphysics 34 (3):545 - 568.
    IN 1792 there appeared anonymously a book entitled, Aenesidemus, or Concerning the Foundations of the Elementary Philosophy Propounded in Jena by Professor Reinhold, including a Defense of Skepticism against the Pretensions of the Critique of Reason. This curious work, which takes the form of series of letter exchanged between an enthusiastic champion of the new transcendental philosophy and a skeptical critic of this same philosophy, created something of a sensation, appearing as it did at the height of the first wave (...)
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  8.  16
    Authenticity and Duty.Daniel Breazeale - 2015 - In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter. pp. 11-48.
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  9.  62
    Between Kant and Fichte: Karl Leonhard Reinhold's "Elementary Philosophy".Daniel Breazeale - 1982 - Review of Metaphysics 35 (4):785-821.
    IN 1787, six years after the publication of the Critique of Pure Reason, one year before the publication of the Critique of Practical Reason, and three years prior to the appearance of the Critique of Judgment, Duke Karl August of Sax-Weimar was persuaded to establish at the University of Jena the world's first university chair designated for the promulgation and explication of the new Critical Philosophy associated with Immanuel Kant. The first occupant of this chair was Karl Leonhard Reinhold, an (...)
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  10.  10
    Becoming Who One Is: Notes On Schopenhauer As Educator.Daniel Breazeale - 1998 - New Nietzsche Studies 2 (3/4):1-25.
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  11.  10
    The Hegel-Nietzsche Problem.Daniel Breazeale - 1975 - Nietzsche Studien 4:146-164.
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  12.  56
    Fichte on Skepticism.Daniel Breazeale - 1991 - Journal of the History of Philosophy 29 (3):427-453.
  13. Ueber das Fundament des philosophischen Wissens nebst einigen Erläuterungen über die Theorie des Vorstellungsvermögens.Daniel Breazeale - 2011 - Journal of the History of Philosophy 49 (4):505-506.
    Though the seminal importance of Karl Leonhard Reinhold for the development of German philosophy in the immediate aftermath of the Kantian revolution has never been in question, his actual writings have generally remained out of print and unread. Recently, however, this situation has begun to change dramatically, first, with the publication of new Felix Meiner “Philosphische Bibliothek” editions of the first and second volumes of Beiträge zur Berichtigung bisheriger Mißverständnisse der Philosophen (1790/1794), expertly edited by Faustino Fabianelli, and then with (...)
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  14.  68
    The Hegel-Nietzsche Problem.Daniel Breazeale - 1975 - Nietzsche Studien 4 (1):146.
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  15. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Review).Daniel Breazeale - 2007 - Journal of the History of Philosophy 45 (4):665-667.
    Daniel Breazeale - All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 665-667 Muse Search Journals This Journal Contents Reviewed by Daniel Breazeale University of Kentucky Paul W. Franks. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005. Pp. viii + 440. Cloth, $49.95. Paul Franks' All or Nothing is in no sense an introduction to (...)
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  16. The Hegel-Nietzsche Problem.Daniel Breazeale - 1975 - Nietzsche Studien 4:146-164.
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  17. How To Make an Idealist: Fichte's Refutation of Dogmatism and the Problem of the Starting Point of the Wissenschaftslehre in Fichte and Contemporary Philosophy.Daniel Breazeale - 1988 - Philosophical Forum 19 (2-3):97-123.
     
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  18. Fichte and the Path From “Formal” to “Material” Freedom.Daniel Breazeale - 2021 - In Stefano Bacin & Owen Ware (eds.), Fichte’s System of Ethics: A Critical Guide. Cambridge University Press. pp. 85–108.
     
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  19.  2
    Fichte and the Phenomenological Tradition.Violetta L. Waibel, Daniel Breazeale & Tom Rockmore (eds.) - 2010 - de Gruyter.
    This volume is a collection of previously unpublished papers dealing with the neglected "phenomenological" dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to that of Edmund Husserl and his 20th century followers. Issues discussed include: phenomenological method, self-consciousness, intersubjectivity, temporality, intentionality, mind and body, and the drives. In addition to Fichte, authors discussed include: Hegel, Brentano, Husserl, Heidegger, Sartre, Levinas, and Ricur.
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  20.  66
    Why Fichte Now?Daniel Breazeale - 1991 - Journal of Philosophy 88 (10):524-531.
  21.  44
    The First-Person Standpoint of Fichte’s Ethics.Daniel Breazeale - 2008 - Philosophy Today 52 (3-4):270-281.
  22. J. G. Fichte, Review of Immanuel Kant,Perpetual Peace: A Philosophical Sketch (Königsburg: Nicolovius, 1795).Daniel Breazeale - 2001 - Philosophical Forum 32 (4):311–321.
  23.  55
    Fichte’s Wissenschaftslehre of 1794: A Commentary on Part 1. [REVIEW]Daniel Breazeale - 1993 - The Owl of Minerva 25 (1):79-84.
    If it is true, as Prof. Seidel contends, that “Fichte is a philosophical genius of the first water”, so too is it true that he remains for contemporary readers one of the more inaccessible philosophical authors and that even his most important and celebrated work, the Grundlage der gesamten Wissenschaftslehre of 1794, “cries out for a commentary”. No one who has struggled to come to terms with this fabulously abstract and frequently impenetrable text is likely to disagree with this judgment, (...)
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  24.  49
    Thomas P. Hohler, "Imagination and Reflection: Intersubjectivity. Fichte's "Grundlage" of 1794". [REVIEW]Daniel Breazeale - 1984 - Journal of the History of Philosophy 22 (4):487.
  25.  41
    Frederick C. Beiser, "Englightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800". [REVIEW]Daniel Breazeale - 1994 - Journal of the History of Philosophy 32 (3):501.
  26.  38
    Fichte, Marx, and the German Philosophical Tradition. [REVIEW]Daniel Breazeale - 1981 - Philosophical Topics 12 (3):250-254.
  27.  35
    Fichte: The Self and the Calling of Philosophy, 1762-1799. [REVIEW]Daniel Breazeale - 2002 - Journal of the History of Philosophy 40 (2):268-270.
    Daniel Breazeale - Fichte: The Self and the Calling of Philosophy, 1762-1799 - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 268-270 Book Review Fichte: The Self and the Calling of Philosophy, 1762-1799 Anthony J. La Vopa. Fichte: The Self and the Calling of Philosophy, 1762-1799. Cambridge: Cambridge University Press, 2001. Pp. xiv + 449. Cloth, $54.95. Few philosophers have led more dramatic lives than J. G. Fichte, whose serendipitous ascent from rural poverty to (...)
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  28.  28
    Fichte, Skepticism, and the ‘Agrippan Trilemma'.Daniel Breazeale - 2017 - Fichte-Studien 44:3-16.
    In his recent All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism, Paul Franks defends Maimonian skepticism and explicitly criticizes Fichte’s response to the same. I argue that Franks’ interpretation of Fichte’s response to skepticism is fundamentally flawed in that it ignores or misinterprets the critically important practical/moral dimension of Fichte’s response. I also challenge Franks’ interpretation of the Jena Wissenschaftslehre as a »derivation holistic monism« and argue for a more modest interpretation of the same and one more (...)
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  29.  33
    The Theory of Practice and the Practice of Theory: Fichte and the “Primacy of Practical Reason”.Daniel Breazeale - 1996 - International Philosophical Quarterly 36 (1):47-64.
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  30.  33
    Lange, Nietzsche, and Stack: The Question of “Influence”.Daniel Breazeale - 1989 - International Studies in Philosophy 21 (2):91-103.
  31.  21
    In Defense of Conscience.Daniel Breazeale - 2018 - Fichte-Studien 45:113-132.
    First in the Phenomenology and then in the Elements of the Philosophy of Right, Hegel rejects Fichte’s notion of conscience on the grounds that it leads to despair. He also criticizes Fichtean conscience as purely “formal” and “abstract” and compatible with any content, which it can obtain only arbitrarily from the manifold of one’s natural drives and inclinations. For Hegel, there is an unresolvable tension between the claimed “universality” of a conscientious deed and the natural particularity of every moral agent, (...)
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  32.  71
    Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW]Daniel Breazeale - 2008 - Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  33.  27
    Nietzsche’s Existential Imperative. [REVIEW]Daniel Breazeale - 1983 - International Studies in Philosophy 15 (3):98-102.
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  34. Book Reviews. [REVIEW]Daniel Breazeale - 1999 - Journal of the History of Philosophy 37 (1):177.
     
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  35.  45
    Fichte, German Idealism, and Early Romanticism.Daniel Breazeale & Tom Rockmore (eds.) - 2010 - Rodopi.
    This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated ...
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  36.  3
    Fichte: Historical Contexts/Contemporary Controversies.Daniel Breazeale & Tom Rockmore (eds.) - 1994 - Humanities Press.
    The selected proceedings of a meeting on the German idealist philosopher (1762-1814), held at Duquesne U., Pittsburgh, in February 1992. Among the topics in 13 papers: Fichte's dialectical imagination; Fichte and the typology of mysticism; Leibniz and Fichte; and Fichte and the relationship between right and morality. Includes an excellent 29-page bibliography. Annotation copyright by Book News, Inc., Portland, OR.
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  37. Friedrich Heinrich Jacobi, "David Hume Über den Glauben Oder Idealismus Und Realismus". [REVIEW]Daniel Breazeale - 1986 - Journal of the History of Philosophy 24 (2):278.
  38. Fichteans in Malopolska.Daniel Breazeale - 1990 - Fichte-Studien 1:232-241.
  39. Fichte's Nova Methodo Phenomenologica: On the Methodological Role of Intellectual Intuition in the Later Jena Wissenschaftslehre.Daniel Breazeale - 1998 - Revue Internationale de Philosophie 52 (206):587-616.
     
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  40.  1
    Fichte: The System of Ethics.Daniel Breazeale & Guenter Zöller (eds.) - 2005 - Cambridge University Press.
    Fichte's System of Ethics, published in 1798, is at once the most accessible presentation of its author's comprehensive philosophical project, The Science of Knowledge or Wissenschaftslehre, and the most important work in moral philosophy written between Kant and Hegel. Fichte's ethics integrates the discussion of our moral duties into the systematic framework of a transcendental theory of the human subject. Its major philosophical themes include the practical nature of self-consciousness, the relation between reason and volition, the essential role of the (...)
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  41.  2
    Fichte's Vocation of Man: New Interpretive and Critical Essays.Daniel Breazeale & Tom Rockmore (eds.) - 2013 - State University of New York Press.
    _New perspectives on Fichte’s best known and most popular work._.
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  42.  2
    Kant, Fichte, and the Legacy of Transcendental Idealism.Daniel Breazeale, Benjamin D. Crowe, Jeffrey Edwards, Yukio Irie, Tom Rockmore, Christian Tewes, Michael Vater & Günter Zöller - 2014 - Lexington Books.
    Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy.
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  43.  1
    New Essays in Fichte's Foundation of the Entire Doctrine of Scientific Knowledge.Daniel Breazeale & Tom Rockmore (eds.) - 2001 - Humanity Books.
  44.  6
    New Essays on Fichte's Later Jena Wissenschaftslehre.Daniel Breazeale & Tom Rockmore (eds.) - 2002 - Northwestern University Press.
    The philosophical thought of J. G. Fichte, particularly his later work, is at the very center of the paradigm shift under way in the field of German idealism. Crucial to this reassessment is Fichte's _Wissenschaftslehre nova methodo_ of 1796 to 1799, the manuscript at the heart of this essay colleciton and an articulation of the philosopher's _Wissenschaftslehre,_ or overall system of philosophy, which he discussed in lectures at the University of Jena. Coherent, comprehensive, and edited by two of the foremost (...)
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  45. New Studies in Fichte’s Grundlage der Gesamten Wissenschaftslehre.Daniel Breazeale & Tom Rockmore (eds.) - 2001
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  46. Seminar Papers.Daniel Breazeale - 1978 - Metaphilosophy 9:81.
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  47. Toward a Wissenschaftslehre More Geometrico (1800-1801).Daniel Breazeale - 2008 - In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
     
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  48. Tom Rockmore, "Before and After Hegel". [REVIEW]Daniel Breazeale - 1995 - Journal of the History of Philosophy 33 (2):352.
     
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  49. After Jena: New Essays on Fichte's Later Philosophy.Tom Rockmore & Daniel Breazeale (eds.) - 2008 - Northwestern University Press.
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena ; and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development of this major (...)
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  50.  1
    Fichte and Transcendental Philosophy.Tom Rockmore & Daniel Breazeale (eds.) - 2014 - Palgrave Macmillan.
    Johann Gottlieb Fichte is a widely known transcendental philosopher and obviously a thinker of the first rank. Yet contemporary interest in and evaluation of "transcendental philosophy" as well as the precise meaning of the terms and its relation to "transcendental method" remains unclear. With renewed attention to German idealism in general and to Fichte in particular, this timely collection of new papers will be of interest to anyone concerned with transcendental philosophy, German idealism, modern German philosophy, and transcendental arguments.
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