Results for 'Daniel C. Naegle'

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  1.  35
    Building Trust in Business Schools Through Ethical Governance.Ranjan Karri, Cam Caldwell, Elena P. Antonacopoulou & Daniel C. Naegle - 2005 - Journal of Academic Ethics 3 (2-4):159-182.
    This paper presents conceptual arguments to suggest that trust within organizations and trustworthiness of organizations are built through ethical governance mechanisms. We ground our analysis of trust, trustworthiness, and stewardship in the business literature and provide the context of business school governance as the focus of our paper. We present a framework that highlights the importance of knowledge, resources, performance focus, transparency, authentic caring, social capital and citizenship expectations in creating a basis for the ethical governance of organizations.
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  2. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  3. The Intentional Stance.Daniel C. Dennett - 1987 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  4. Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
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  5.  11
    Freedom Evolves.Daniel C. Dennett - 2003 - Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient (...)
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  6. Brainstorms.Daniel C. Dennett - 1978 - MIT Press.
    This collection of 17 essays by the author offers a comprehensive theory of mind, encompassing traditional issues of consciousness and free will.
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  7. Brainstorms: Philosophical Essays on Mind and Psychology.Daniel C. Dennett (ed.) - 1978 - Bradford Books.
    Intentional explanation and attributions of mentality -- International systems -- Reply to Arbib and Gunderson -- Brain writing and mind reading -- The nature of theory in psychology -- Skinner skinned -- Why the law of effect will not go away -- A cure for the common code? -- Artificial intelligence as philosophy and as psychology -- Objects of consciousness and the nature of experience -- Are dreams experiences? -- Toward a cognitive theory of consciousness -- Two approaches to mental (...)
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  8. Content and Consciousness.Daniel C. Dennett - 1968 - Routledge.
  9. Real Patterns.Daniel C. Dennett - 1991 - Journal of Philosophy 88 (1):27-51.
    Are there really beliefs? Or are we learning (from neuroscience and psychology, presumably) that, strictly speaking, beliefs are figments of our imagination, items in a superceded ontology? Philosophers generally regard such ontological questions as admitting just two possible answers: either beliefs exist or they don't. There is no such state as quasi-existence; there are no stable doctrines of semi-realism. Beliefs must either be vindicated along with the viruses or banished along with the banshees. A bracing conviction prevails, then, to the (...)
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  10. Elbow Room: The Varieties of Free Will Worth Wanting.Daniel C. Dennett - 1984 - MIT Press.
    Essays discuss reason, self-control, self-definition, time, cause and effect, accidents, and responsibility, and explain why people want free will.
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  11.  31
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  12.  81
    Practical Intelligence and the Virtues.Daniel C. Russell - 2009 - Oxford University Press.
    This book develops an Aristotelian account of the virtue of practical intelligence or "phronesis"--an excellence of deliberating and making choices--which ...
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  13. Kinds of Minds.Daniel C. Dennett - 1996 - Basic Books.
  14.  73
    Psychosemantics: The Problem of Meaning in the Philosophy of Mind.Daniel C. Dennett - 1988 - Journal of Philosophy 85 (7):384-389.
  15. Sweet Dreams: Philosophical Obstacles to a Science of Consciousness.Daniel C. Dennett - 2005 - MIT Press.
    In the final essay, the "intrinsic" nature of "qualia" is compared with the naively imagined "intrinsic value" of a dollar in ...
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  16.  35
    Consciousness Explained.Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):905-910.
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  17. Intentional Systems.Daniel C. Dennett - 1971 - Journal of Philosophy 68 (February):87-106.
  18.  71
    Content and Consciousness.Daniel C. Dennett - 1986 - Routledge.
    _Content and Consciousness_ is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett’s future ideas developed. It is (...)
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  19. Conditions of Personhood.Daniel C. Dennett - 1976 - In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press.
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  20.  98
    Intentional Systems in Cognitive Ethology: The 'Panglossian Paradigm' Defended.Daniel C. Dennett - 1983 - Behavioral and Brain Sciences 6 (3):343-90.
    Ethologists and others studying animal behavior in a spirit are in need of a descriptive language and method that are neither anachronistically bound by behaviorist scruples nor prematurely committed to particular Just such an interim descriptive method can be found in intentional system theory. The use of intentional system theory is illustrated with the case of the apparently communicative behavior of vervet monkeys. A way of using the theory to generate data - including usable, testable data - is sketched. The (...)
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  21. Time and the Observer: The Where and When of Consciousness in the Brain.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):183-201.
    _Behavioral and Brain Sciences_ , 15, 183-247, 1992. Reprinted in _The Philosopher's Annual_ , Grim, Mar and Williams, eds., vol. XV-1992, 1994, pp. 23-68; Noel Sheehy and Tony Chapman, eds., _Cognitive Science_ , Vol. I, Elgar, 1995, pp.210-274.
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  22.  67
    The Rediscovery of the Mind by John Searle. [REVIEW]Daniel C. Dennett - 1993 - Journal of Philosophy 90 (4):193-205.
  23. Brainchildren: Essays on Designing Minds.Daniel C. Dennett - 1995 - Cambridge: MIT Press.
    This book brings together his essays on the philosphy of mind, artificial intelligence, and cognitive ethology that appeared in inaccessible journals from 1984...
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  24. Quining Qualia.Daniel C. Dennett - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), [Book Chapter]. Oxford University Press.
    " Qualia " is an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us. As is so often the case with philosophical jargon, it is easier to give examples than to give a definition of the term. Look at a glass of milk at sunset; the way it looks to you--the particular, personal, subjective visual quality of the glass of milk is the quale of your visual experience at the (...)
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  25. Heterophenomenology Reconsidered.Daniel C. Dennett - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):247-270.
    Descartes’ Method of Radical Doubt was not radical enough. –A. Marcel (2003, 181) In short, heterophenomenology is nothing new; it is nothing other than the method that has been used by psychophysicists, cognitive psychologists, clinical neuropsychologists, and just about everybody who has ever purported to study human consciousness in a serious, scientific way. –D. Dennett (2003, 22).
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  26.  57
    Darwin's Dangerous Idea.Daniel C. Dennett - 1996 - Behavior and Philosophy 24 (2):169-174.
  27.  31
    Happiness for Humans.Daniel C. Russell - 2012 - Oxford University Press.
    In Happiness for Humans , Daniel C. Russell takes a fresh look at happiness from a practical perspective: the perspective of someone trying to solve the wonderful problem of how to give himself a good life. From this perspective, "happiness" is the name of a solution to that problem for practical deliberation. Russell's approach to happiness falls within a tradition that reaches back to ancient Greek and Roman philosophers--a tradition now called "eudaimonism." Beginning with Aristotle's seminal discussion of the (...)
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  28.  47
    Content and Consciousness.Daniel C. Dennett - 1986 - Routledge.
    _Content and Consciousness_ is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett’s future ideas developed. It is (...)
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  29.  32
    Darwin and the Emergence of Evolutionary Theories of Mind and Behavior.Daniel C. Dennett - 1989 - Journal of the History of Biology 22 (2):361-367.
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  30. Escape From the Cartesian Theater. Reply to Commentaries on Time and the Observer: The Where and When of Consciousness in the Brain.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):183-247.
    Damasio remarks, it "informs virtually all research on mind and brain, explicitly or implicitly." Indeed, serial information processing models generally run this risk (Kinsbourne, 1985). The commentaries provide a wealth of confirming instances of the seductive power of this idea. Our sternest critics Block, Farah, Libet, and Treisman) adopt fairly standard Cartesian positions; more interesting are those commentators who take themselves to be mainly in agreement with us, but who express reservations or offer support with arguments that betray a continuing (...)
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  31. Beliefs About Beliefs [P&W, SR&B].Daniel C. Dennett - 1978 - Behavioral and Brain Sciences 1 (4):568-570.
  32. Kinds of Minds Toward an Understanding of Consciousness.Daniel C. Dennett - 1996
  33. Science and Religion: Are They Compatible?Daniel C. Dennett & Alvin Plantinga - 2010 - Oup Usa.
    An enlightening discussion that will motivate students to think critically, the book opens with Plantinga's assertion that Christianity is compatible with evolutionary theory because Christians believe that God created the living world, and it is entirely possible that God did so by using a process of evolution.
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  34. True Believers : The Intentional Strategy and Why It Works.Daniel C. Dennett - 1981 - In A. F. Heath (ed.), Scientific Explanation: Papers Based on Herbert Spencer Lectures Given in the University of Oxford. Clarendon Press. pp. 150--167.
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  35.  13
    Darwin and the Emergence of Evolutionary Theories of Mind and Behavior.Daniel C. Dennett - 1989 - Philosophy of Science 56 (3):540-543.
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  36. The Self as a Center of Narrative Gravity.Daniel C. Dennett - 1992 - In Frank S. Kessel, P. M. Cole & D. L. Johnson (eds.), [Book Chapter]. Lawrence Erlbaum. pp. 4--237.
    What is a self? I will try to answer this question by developing an analogy with something much simpler, something which is nowhere near as puzzling as a self, but has some properties in common with selves. What I have in mind is the center of gravity of an object. This is a well-behaved concept in Newtonian physics. But a center of gravity is not an atom or a subatomic particle or any other physical item in the world. It has (...)
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  37. Are Dreams Experiences?Daniel C. Dennett - 1976 - Philosophical Review 85 (2):151.
  38. Are We Explaining Consciousness Yet?Daniel C. Dennett - 2001 - Cognition 79 (1):221-37.
    Theorists are converging from quite different quarters on a version of the global neuronal workspace model of consciousness, but there are residual confusions to be dissolved. In particular, theorists must resist the temptation to see global accessibility as the cause of consciousness (as if consciousness were some other, further condition); rather, it is consciousness. A useful metaphor for keeping this elusive idea in focus is that consciousness is rather like fame in the brain. It is not a privileged medium of (...)
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  39.  59
    The Cambridge Companion to Virtue Ethics.Daniel C. Russell (ed.) - 2013 - Cambridge University Press.
    In this volume of newly commissioned essays, leading moral philosophers offer a comprehensive overview of virtue ethics.
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  40. How to Study Human Consciousness Empirically or Nothing Comes to Mind.Daniel C. Dennett - 1982 - Synthese 53 (2):159-80.
  41.  48
    Learning and Labeling.Daniel C. Dennett - 1993 - Mind and Language 8 (4):540-548.
  42. On Giving Libertarians What They Say They Want.Daniel C. Dennett - 1978 - In Brainstorms. MIT Press.
  43.  67
    The Self and Its Brain: An Argument for Interactionism.Daniel C. Dennett - 1979 - Journal of Philosophy 76 (2):91-97.
  44.  21
    Elbow Room.Daniel C. Dennett - 1986 - Ethics 96 (2):423-425.
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  45. Two Contrasts: Folk Craft Vs Folk Science and Belief Vs Opinion.Daniel C. Dennett - 1991 - In John D. Greenwood (ed.), The Future of Folk Psychology. Cambridge University Press. pp. 135--148.
    Let us begin with what all of us here agree on: folk psychology is not immune to revision. It has a certain vulnerability in principle. Any particular part of it might be overthrown and replaced by some other doctrine. Yet we disagree about how likely it is that that vulnerability in principle will turn into the actual demise of large portions--or all--of folk psychology. I am of the view that folk psychology is here for the long haul, and for some (...)
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  46.  71
    Why Not the Whole Iguana?Daniel C. Dennett - 1978 - Behavioral and Brain Sciences 1 (1):103-104.
  47.  42
    Interface Problems in the Explanation of Action.Daniel C. Burnston - 2017 - Philosophical Explorations 20 (2):242-258.
    When doing mental ontology, we must ask how to individuate distinct categories of mental states, and then, given that individuation, ask how states from distinct categories interact. One promising proposal for how to individuate cognitive from sensorimotor states is in terms of their representational form. On these views, cognitive representations are propositional in structure, while sensorimotor representations have an internal structure that maps to the perceptual and kinematic dimensions involved in an action context. This way of thinking has resulted in (...)
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  48.  19
    Brief Non-Symbolic, Approximate Number Practice Enhances Subsequent Exact Symbolic Arithmetic in Children.Daniel C. Hyde, Saeeda Khanum & Elizabeth S. Spelke - 2014 - Cognition 131 (1):92-107.
  49.  56
    A History of Qualia.Daniel C. Dennett - 2020 - Topoi 39 (1):5-12.
    The philosophers’ concept of qualia is an artifact of bad theorizing, and in particular, of failing to appreciate the distinction between the intentional object of a belief and the cause of that belief. Qualia, like Santa Claus and the Easter Bunny, have a history but that does not make them real. The cause of a hallucination, for instance, may not resemble the intentional object hallucinated at all, and the representation in the brain is not rendered in special subjective properties.
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  50. Why You Can’T Make a Computer That Feels Pain.Daniel C. Dennett - 1978 - Synthese 38 (3):415-449.
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