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Daniel W. Conway [74]Daniel Conway [31]Daniel H. Conway [1]
  1.  50
    Nietzsche's on the Genealogy of Morals: A Reader's Guide.Daniel Conway - 2008 - Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  2. The Wilderness of Henry Bugbee.Daniel W. Conway - 2003 - Journal of Speculative Philosophy 17 (4):259-269.
  3.  55
    Nietzsche and the Political.Daniel Conway - 1996 - Routledge.
    Contrary to much recent opinion, Daniel Conway argues that Nietzsche's political thinking is fully consistent with his diagnosis of modernity as an exhausted and dying epoch. In addition, he clearly shows how Nietzsche does not recoil from political life in late modernity, but articulates an ethical and political teaching that relocates his notorious "perfectionism" to the political sphere.
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  4. Nietzsche and the Political.Daniel Conway - 1996 - Routledge.
    In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries. The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. _Nietzsche and the Political___ also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.
     
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  5. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  6.  6
    Disclosing Despair: The Role of the Pseudonyms in Kierkegaard’s Existential Approach.Daniel Conway - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. De Gruyter. pp. 131-152.
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  7. Kierkegaard's Fear and Trembling: A Critical Guide.Daniel Conway (ed.) - 2015 - Cambridge University Press.
    Written by an international team of contributors, this book offers a fresh set of interpretations of Fear and Trembling, which remains Kierkegaard's most influential and popular book. The chapters provide incisive accounts of the psychological and epistemological presuppositions of Fear and Trembling; of religious experience and the existential dimension of faith; of Kierkegaard's understanding of the relationship between faith and knowledge; of the purported and real conflicts between ethics and religion; of Kierkegaard's interpretation of the value of hope, trust, love (...)
     
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  8. Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Journal of Nietzsche Studies 16:80-86.
     
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  9.  9
    We Who Are Different, We Immoralists….Daniel Conway - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 287-312.
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  10.  39
    Tracking the Avatars of Alterity: Hatab's Nietzschean Defense of Democracy.Daniel Conway - 1997 - New Nietzsche Studies 2 (1/2):135-144.
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  11.  74
    Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  12.  30
    Nietzsche’s Internal Critique of Foundationalism.Daniel W. Conway - 1987 - International Studies in Philosophy 19 (2):103-110.
  13.  47
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  14.  10
    Overcoming theÜbermensch:Nietzsche's Revaluation of Values.Daniel W. Conway - 1989 - Journal of the British Society for Phenomenology 20 (3):211-224.
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  15.  35
    The Genius as Squanderer: Some Remarks on the Übermensch and Higher Humanity.Daniel Conway - 1998 - International Studies in Philosophy 30 (3):81-95.
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  16.  35
    Heidegger, Nietzsche, and the Origins of Nihilism.Daniel W. Conway - 1992 - Journal of Nietzsche Studies 3:11-43.
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  17.  1
    Nietzsche. [REVIEW]Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
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  18.  7
    Hiking With Nietzsche: On Becoming Who You Are. [REVIEW]Daniel Conway - 2019 - The Philosophers' Magazine 84:111-113.
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  19.  44
    The Politics of Decadence.Daniel W. Conway - 1999 - Southern Journal of Philosophy 37 (S1):19-33.
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  20.  7
    Writing in Blood: On the Prejudices of Genealogy.Daniel W. Conway - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
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  21. Irony, State and Utopia Rorty's' We 'and the Problem of Transitional'.Daniel Conway - 2001 - In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. pp. 55.
     
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  22.  9
    II. Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  23.  26
    Answering the Call of the Wild: Walking with Bugbee and Thoreau.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
  24.  40
    Answering the Call of the Wild.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
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  25.  24
    Tumbling Dice: Gilles Deleuze and the Economy of Repetition.Daniel W. Conway - 1998 - Symploke 6 (1):7-25.
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  26.  56
    Nietzsche on Truth and Philosophy.Daniel W. Conway - 1992 - Review of Metaphysics 46 (1):146-148.
    In this book, Clark attempts to reconstruct the complicated and shifting account of truth that informs Nietzsche's philosophical writings. The centerpiece of her study is a carefully documented interpretation of the development of Nietzsche's position on truth. She persuasively demonstrates that Nietzsche actually came to reject the early position on truth for which he is currently honored by postmodern scholars. Clark interprets the evolution of Nietzsche's position on truth as a sustained exercise in self correction, to which she attributes some (...)
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  27.  26
    The Eyes Have It.Daniel W. Conway - 1991 - International Studies in Philosophy 23 (2):103-113.
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  28.  4
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche Studien Gesamtregister Bände 1-20 21:281-289.
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  29.  15
    Unfinished Business: The Time and Space of Irony.Daniel Conway - 2017 - Kierkegaard Studies Yearbook 2017 (1):3-30.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 3-30.
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  30. Does That Sound Strange to You? : Education and Indirection in Essay III of on the Genealogy of Morality.Daniel Conway - 2009 - In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
  31. Irony, State and Utopia: Rorty's 'We 'and the Problem of Transitional Praxis.”.Daniel Conway - 2002 - In Alan R. Malachowski (ed.), Richard Rorty. London ;Sage. pp. 55--88.
     
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  32. Returning to Nature: Nietzsche's Götterdämmerung.Daniel W. Conway - 1995 - In Peter R. Sedgwick (ed.), Nietzsche: A Critical Reader. Blackwell. pp. 31--52.
     
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  33.  38
    Decadence and Eternal Recurrence.Daniel W. Conway - 1997 - The European Legacy 2 (4):653-657.
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  34.  50
    Beyond Realism.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):93-109.
    Despite his attack on metaphysical speculation, Nietzsche is generally received as a closet realist who identifies objective reality with a primordial chaos. By portraying Nietzsche as a metaphysical realist, this standard interpretation attributes to him the privileged "God's eye point of view" that his perspectivism discredits. Some readers attempt to salvage Nietzsche from the scrap heap of realism by presenting perspectivism as continuous with some strain of antirealism. But these attempts often ignore Nietzsche's apparent embrace of the categories and vocabulary (...)
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  35.  22
    Thus Spoke Rorty: The Perils of Narrative Self-Creation.Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):103-110.
  36.  39
    Nietzschean Narratives.Daniel W. Conway - 1990 - Review of Metaphysics 43 (4):883-885.
    In Nietzschean Narratives, Gary Shapiro explores the narrative structure that informs Nietzsche's thinking and writing. Shapiro's primary aim is to show that Nietzsche's celebrated critiques of subjectivity and authority are perfectly consistent with his deployment of a unified narratology: "As a philologist, Nietzsche is always suspicious of the claims to originality, authenticity and exclusivity accompanying the grand stories or metanarratives that would provide a final accounting of first and last things. The task of the studies that follow is to show, (...)
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  37.  7
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche Studien 21:281-289.
  38.  27
    Nietzsche Contra Rousseau.Daniel W. Conway - 1993 - Review of Metaphysics 47 (1):133-134.
    In this important book, Keith Ansell-Pearson undertakes an ambitious study of Nietzsche's moral and political thought. The focus of this investigation is Nietzsche's complicated account of the crisis of modern political life. In order to secure a point of entry into this forbidding dimension of Nietzsche's thought, Ansell-Pearson deploys a novel--and highly successful-interpretative strategy. He proposes that the strengths and weaknesses of Nietzsche's critique of modernity are crystallized in Nietzsche's Auseinandersetzung with the philosopher whom he takes to be emblematic of (...)
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  39.  16
    A Moral Ideal for Everyone and No One.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):17-29.
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  40.  14
    Naturalizing the Epistemologist: The Final Shadow of the Dead God.Daniel W. Conway - 1995 - International Studies in Philosophy 27 (3):19-23.
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  41.  25
    Rorty's Humanistic Pragmatism: Philosophy Democratized (Review).Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):169-170.
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  42.  18
    Much Ado About Nothing: In Defense of “Magister Kierkegaard”.Daniel Conway - 2015 - Kierkegaard Studies Yearbook 20 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 20 Heft: 1 Seiten: 139-162.
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  43.  3
    The Eyes Have It: Perspectives and Affective Investment.Daniel W. Conway - 1991 - International Studies in Philosophy 23 (2):103-113.
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  44.  22
    “Seeing” Is Believing: Narrative Visualization In Kierkegaard’s Fear And Trembling.Daniel Conway - 2003 - Journal of Textual Reasoning 2 (1).
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  45.  17
    Nietzsche 's Teaching: An Interpretation of Thus Spoke Zarathustra. [REVIEW]Daniel W. Conway - 1988 - Review of Metaphysics 41 (4):838-841.
    In Nietzsche's Teaching, Laurence Lampert "attempts something that has not been done before. In setting out to follow the new route opened by Nietzsche, I retrace Zarathustra's path serially through all the events and speeches of Thus Spoke Zarathustra". For the most part, Lampert completes this ambitious project in impressive fashion: with a painstaking eye for the detail and nuance of Zarathustra, Lampert has produced a systematic, chapter-by-chapter commentary on Nietzsche's most enigmatic--and hitherto most inaccessible--work. Lampert's greatest achievement here is (...)
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  46.  27
    Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
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  47.  16
    Nietzsche: The Body and Culture.Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
    Friedrich Nietzsche is generally received as a clever critic of metaphysics who nevertheless remained hopelessly entangled in the metaphysical tradition he sought to challenge. As a consequence perhaps of Heidegger's influential designation of Nietzsche as the "last metaphysician of the West," scholars have for the most part treated Nietzsche's critique of metaphysics as provocative and entertaining, but ultimately unsuccessful. In his important study of 1987, Eric Blondel attempts to recuperate and defend Nietzsche's immanent critique of metaphysics. The key to Blondel's (...)
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  48.  18
    Platonic Writings/Platonic Readings.Daniel W. Conway - 1989 - Review of Metaphysics 43 (1):162-164.
    Platonic Writings/platonic Readings is a collection of original essays and exchanges devoted to an aspect of Platonic philosophy that has received little attention in the secondary literature: Plato's exclusive reliance on the dialogue as the preferred format for written philosophy. Charles Griswold, the editor of the collection, has solicited essays that "explore two questions about Plato's dialogues: first, 'why did Plato write dialogues?' and second, 'how ought we to read Plato's dialogues?'". As Griswold explains, the assembled authors believe that Plato's (...)
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  49.  18
    Nietzsche 's Teaching.Daniel W. Conway - 1988 - Review of Metaphysics 41 (4):838-841.
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  50.  18
    Nietzsche’s Swan Song.Daniel W. Conway - 2001 - International Studies in Philosophy 33 (3):65-85.
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