Results for 'Daniel Cordova'

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  1. Festival?Daniel Cordova - 2001 - Cahiers Internationaux de Symbolisme 98:115-120.
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  2.  43
    How It Is: The Native American Philosophy of V. F. Cordova.V. F. Cordova - 2007 - University of Arizona Press.
    Arranges the work of Viola Cordova, presenting her understanding and interpretation of the interactions between people and nature.
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  3. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  4.  19
    Transformative Phenomenology: Changing Ourselves, Lifeworlds, and Professional Practice.Gloria L. Córdova, Lucy Dinwiddie, David B. Haddad, Steven C. Jeddeloh, Marc J. LaFountain, Valerie Malhotra Bentz, Adair Linn Nagata, Jeffrey L. Nonemaker, Bernie Novokowsky, Linda Nugent, George Psathas, David Rehorick, Sandra K. Simpson, Roanne Thomas-MacLean & Dudley Tower (eds.) - 2008 - Lexington Books.
    The fourteen authors in this collection used phenomenology and hermeneutics to conduct deep inquiry into perplexing and wondrous events in their work and personal lives. These seasoned scholar-practitioners gained remarkable insight into areas such as health care and illness, organ donation, intercultural communications, high-performance teams, artistic production, jazz improvisation, and the integration of Tai Chi into education. All authors were transformed by phenomenology's expanded ways of seeing and being.
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  5. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  6. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  7. Judgment Under Uncertainty: Heuristics and Biases.Daniel Kahneman, Paul Slovic & Amos Tversky (eds.) - 1982 - Cambridge University Press.
    The thirty-five chapters in this book describe various judgmental heuristics and the biases they produce, not only in laboratory experiments but in important...
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  8. Freedom Evolves.Daniel C. Dennett - 2003 - Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient (...)
     
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  9.  19
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  10.  14
    The role of argumentation in critical thinking and epistemic writing in Biology and History: An approach from the social representations of teachers.Alejandro Córdova Jiménez, Marisol Velásquez Rivera & Lisbeth Arenas Witker - 2016 - Alpha (Osorno) 43:39-55.
    El desarrollo de la argumentación en el proceso de alfabetización académica cobra especial importancia debido a que el conocimiento académico es esencialmente argumentativo. Por esto, el objetivo de esta investigación es, por un lado, relevar, a partir del discurso de los docentes en un programa de Biología e Historia, las representaciones sociales acerca de la enseñanza-aprendizaje de la argumentación y, por otro, generar un modelo explicativo de este fenómeno. La recolección de datos se realizó por medio de entrevistas a docentes (...)
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  11. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  12.  29
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  13.  8
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  14.  65
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  15.  31
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  16. A Question of Intention in Motor Imagery.Carl Gabbard, Alberto Cordova & Sunghan Lee - 2009 - Consciousness and Cognition 18 (1):300-305.
    We examined the question—is the intention of completing a simulated motor action the same as the intention used in processing overt actions? Participants used motor imagery to estimate distance reachability in two conditions: Imagery-Only and Imagery-Execution . With IO only a verbal estimate using imagery was given. With IE participants knew that they would actually reach after giving a verbal estimate and be judged on accuracy. After measuring actual maximum reach, used for the comparison, imagery targets were randomly presented across (...)
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  17.  7
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: Farrar, Straus & Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of (...)
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  18. To Live in the Spirit: Paul and the Spirit of God.Cdp Naveros Córdova - 2018 - Fortress Academic.
    To Live in the Spirit provides a detailed examination of πνεῦμα in Paul’s teaching about virtues in his seven undisputed letters. Naveros Córdova shows how Paul’s understanding of πνεῦμα as a foundational concept in his ethical teaching is construed within both the Hellenistic Jewish and Greek traditions.
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  19. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  20.  83
    The Pursuit of Unhappiness: The Elusive Psychology of Well-Being.Daniel M. Haybron - 2008 - Oxford University Press.
    Dan Haybron presents an illuminating examination of well-being, drawing on important recent work in the science of happiness. He shows that we are remarkably prone to error in judgements of our own personal welfare, and suggests that we should rethink traditional assumptions about the good life and the good society.
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  21.  54
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  22.  47
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  23.  62
    Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Steel - 2007 - Oxford University Press.
    Inferences like these are known as extrapolations.
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  24. Apparent Mental Causation: Sources of the Experience of Will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
  25. Impossible Worlds: A Modest Approach.Daniel Nolan - 1997 - Notre Dame Journal of Formal Logic 38 (4):535-572.
    Reasoning about situations we take to be impossible is useful for a variety of theoretical purposes. Furthermore, using a device of impossible worlds when reasoning about the impossible is useful in the same sorts of ways that the device of possible worlds is useful when reasoning about the possible. This paper discusses some of the uses of impossible worlds and argues that commitment to them can and should be had without great metaphysical or logical cost. The paper then provides an (...)
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  26. El concepto de degeneración en Buffon.Violeta Aréchiga Córdova - 1996 - Ludus Vitalis 4 (6):55-73.
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  27.  2
    Dos aportaciones antropológicas a la cuestión sobre la pobreza y la riqueza en Leonardo Polo.Genera Castillo Córdova & Idoya Zorroza - 2020 - Cuadernos Salmantinos de Filosofía 47:143-157.
    En este trabajo se señalan dos aportaciones antropológicas elaboradas por Leonardo Polo en escritos dirigidos a iluminar la acción humana, social, económica y empresarial, en particular su trabajo Ricos y pobres. Igualdad y desigualdad. Allí se ve una importante crítica a la visión antropológica que hay tras la concepción del homo oeconomicus con la que se apoyó el nacimiento y desarrollo de la economía como ciencia y que se caracteriza por la pobreza ontológica de un ser que es un maximizador (...)
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  28.  21
    El incremento de la filosofía sobre lo intemporal y lo temporal: balance poliano de los aportes y límites de la filosofía aristotélica.Genara Castillo Córdova - 2003 - Studia Poliana 5 (5):103-122.
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  29.  17
    Bela Feldman-Bianco, Liliana Rivera Sánchez, Carolina Stefoni, Marta Inés Villa Martínez (Compiladoras), La construcción social del sujeto migrante en América Latina. Prácticas, representaciones y categorías, CLACSO - FLACSO – UAH, Buenos Aires, Quito, Santiago, 2011, 366 p. [REVIEW]María Gabriela Córdova - 2012 - Polis: Revista Latinoamericana 31.
    Una paradoja constitutiva de la cuestión migratoria a nivel mundial, tiene relación con el derecho humano a la libre circulación y la incapacidad política para avalarlo. Principalmente porque las garantías extendidas al emigrante no son las mismas que se ofrecen al inmigrante, y varían dependiendo de lo reconocido legítimamente por los Estados en su constitución y del interés, la conveniencia y la voluntad política de los gobiernos. Los que muchas veces tienden a politizar un problema social,..
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  30.  17
    El rol de la argumentación en el pensamiento crítico Y en la escritura epistémica en biología E historia: Aproximación a partir de las representaciones sociales de Los docentes.Alejandro Córdova Jiménez, Marisol Velásquez Rivera & Lisbeth Arenas Witker - 2016 - Alpha (Osorno) 43:39-55.
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  31. Las Izquierdas y la Ceguera.Arnaldo Córdova - 2011 - In César Cansino Ortiz & Servando Pineda (eds.), Al Fondo y a la Izquierda: Reflexiones Desde y Sobre Un Lugar Evanescente. Universidad Autónoma de Ciudad Juárez.
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  32.  7
    Mariano Rojas (Coordinador), La Medición del Progreso y del Bienestar. Propuestas desde América Latina, Foro Consultivo Científico y Tecnológico. AC, México DF, 2011, 377 p. [REVIEW]María Gabriela Córdova - 2011 - Polis: Revista Latinoamericana 29.
    “Podemos escoger entre responsabilidad e irresponsabilidad, pero no podemos salirnos de la disyuntiva. O nos hacemos responsables del globo globalizado, o estamos involucrados en su destrucción” Franz HinkelammertHinkelammert (2001) emplea la metáfora de “cortar la rama del árbol en la cual se está sentado” para referirse a las consecuencias de la consolidación de la globalización en todos los ámbitos de la vida. Esta tendencia suicida, entendida a partir de la “crisis general de la conviven..
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  33.  9
    Pascal and Melancholy.Chad A. Córdova - 2019 - Modern Intellectual History 16 (2):339-373.
    This article shows how two concepts for which Blaise Pascal'sPensées are best known—divertissementandennui—inherited and transformed medical conceptions of melancholy along with one of melancholy's signature therapeutic protocols: diversion. Instead of limiting the genealogy of Pascal's concepts to more obvious textual sources, here they are read against the background of an epistemological paradigm dominant in his time: Galenic medicine. Drawing on a large corpus of early modern French medical texts, this article discloses how melancholy, stripped of its overt medical status, remerges (...)
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  34. Philo of Alexandria’s Ethical Discourse: Living in the Power of Piety.Nélida Naveros Córdova - 2018 - Fortress Academic.
    This book examines Philo’s understanding of the acquisition of virtues and the avoidance of vices using the Greek concept of piety as a central virtue in his ethical discourse. Naveros exceptionally shows how Philo construes his understanding of living ethically within both the Hellenistic Jewish and Greek traditions.
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  35. Philo of Alexandria’s Ethical Discourse: Living in the Power of Piety.Cdp Naveros Córdova - 2018 - Fortress Academic.
    This book examines Philo’s understanding of the acquisition of virtues and the avoidance of vices using the Greek concept of piety as a central virtue in his ethical discourse. Naveros exceptionally shows how Philo construes his understanding of living ethically within both the Hellenistic Jewish and Greek traditions.
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  36. Hyperintensional Metaphysics.Daniel Nolan - 2014 - Philosophical Studies 171 (1):149-160.
    In the last few decades of the twentieth century there was a revolution in metaphysics: the intensional revolution. Many metaphysicians rejected the doctrine, associated with Quine and Davidson, that extensional analyses and theoretical resources were the only acceptable ones. Metaphysicians embraced tools like modal and counterfactual analyses, claims of modal and counterfactual dependence, and entities such as possible worlds and intensionally individuated properties and relations. The twenty-first century is seeing a hypterintensional revolution. Theoretical tools in common use carve more finely (...)
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  37. Folk Physics for Apes: The Chimpanzee’s Theory of How the World Works.Daniel Povinelli - 2000 - Oxford University Press.
    From an early age, humans know a surprising amount about basic physical principles, such as gravity, force, mass, and shape. We can see this in the way that young children play, and manipulate objects around them. The same behaviour has long been observed in primates - chimpanzees have been shown to possess a remarkable ability to make and use simple tools. But what does this tell us about their inner mental state - do they therefore share the same understanding to (...)
     
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  38. Keep Things in Perspective: Reasons, Rationality, and the A Priori.Daniel Whiting - 2014 - Journal of Ethics and Social Philosophy 8 (1):1-22.
    Objective reasons are given by the facts. Subjective reasons are given by one’s perspective on the facts. Subjective reasons, not objective reasons, determine what it is rational to do. In this paper, I argue against a prominent account of subjective reasons. The problem with that account, I suggest, is that it makes what one has subjective reason to do, and hence what it is rational to do, turn on matters outside or independent of one’s perspective. After explaining and establishing this (...)
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  39. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  40. Understanding as Representation Manipulability.Daniel A. Wilkenfeld - 2013 - Synthese 190 (6):997-1016.
    Claims pertaining to understanding are made in a variety of contexts and ways. As a result, few in the philosophical literature have made an attempt to precisely characterize the state that is y understanding x. This paper builds an account that does just that. The account is motivated by two main observations. First, understanding x is somehow related to being able to manipulate x. Second, understanding is a mental phenomenon, and so what manipulations are required to be an understander must (...)
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  41. Nothing but the Truth: On the Norms and Aims of Belief.Daniel Whiting - 2013 - In Timothy Chan (ed.), The Aim of Belief. Oxford University Press.
    That truth provides the standard for believing appears to be a platitude, one which dovetails with the idea that in some sense belief aims only at the truth. In recent years, however, an increasing number of prominent philosophers have suggested that knowledge provides the standard for believing, and so that belief aims only at knowledge. In this paper, I examine the considerations which have been put forward in support of this suggestion, considerations relating to lottery beliefs, Moorean beliefs, the criticism (...)
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  42. Vicarious Agency: Experiencing Control Over the Movements of Others.Daniel M. Wegner & Betsy Sparrow - unknown
    Participants watched themselves in a mirror while another person behind them, hidden from view, extended hands forward on each side where participants’ hands would normally appear. The hands performed a series of movements. When participants could hear instructions previewing each movement, they reported an enhanced feeling of controlling the hands. Hearing instructions for the movements also enhanced skin conductance responses when a rubber band was snapped on the other’s wrist after the movements. Such vicarious agency was not felt when the (...)
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  43. Impossible Worlds.Daniel Nolan - 2013 - Philosophy Compass 8 (4):360-372.
    Philosophers have found postulating possible worlds to be very useful in a number of areas, including philosophy of language and mind, logic, and metaphysics. Impossible worlds are a natural extension to this use of possible worlds, and can help resolve a number of difficulties thrown up by possible‐worlds frameworks.
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  44. The Mind’s Best Trick: How We Experience Conscious Will.Daniel M. Wegner - 2003 - Trends in Cognitive Sciences 7 (2):65-69.
    We often consciously will our own actions. This experience is so profound that it tempts us to believe that our actions are caused by consciousness. It could also be a trick, however – the mind’s way of estimating its own apparent authorship by drawing causal inferences about relationships between thoughts and actions. Cognitive, social, and neuropsychological studies of apparent mental causation suggest that experiences of conscious will frequently depart from actual causal processes and so might not reflect direct perceptions of (...)
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  45. Should I Believe the Truth?Daniel Whiting - 2010 - Dialectica 64 (2):213-224.
    Many philosophers hold that a general norm of truth governs the attitude of believing. In a recent and influential discussion, Krister Bykvist and Anandi Hattiangadi raise a number of serious objections to this view. In this paper, I concede that Bykvist and Hattiangadi's criticisms might be effective against the formulation of the norm of truth that they consider, but suggest that an alternative is available. After outlining that alternative, I argue that it is not vulnerable to objections parallel to those (...)
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  46. Models and Mechanisms in Psychological Explanation.Daniel A. Weiskopf - 2011 - Synthese 183 (3):313-338.
    Mechanistic explanation has an impressive track record of advancing our understanding of complex, hierarchically organized physical systems, particularly biological and neural systems. But not every complex system can be understood mechanistically. Psychological capacities are often understood by providing cognitive models of the systems that underlie them. I argue that these models, while superficially similar to mechanistic models, in fact have a substantially more complex relation to the real underlying system. They are typically constructed using a range of techniques for abstracting (...)
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  47. MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D.Anne Schulherr Waters - 2003 - American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with (...)
     
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  48.  72
    White Bears and Other Unwanted Thoughts: Suppression, Obsession, and the Psychology of Mental Control.Daniel M. Wegner - 1989 - Penguin Books.
    Drawing on theories of William James, Freud, and Dewey, as well as on studies in mood control, cognitive therapy, and artificial intelligence, this...
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  49. Are We Explaining Consciousness Yet?Daniel C. Dennett - 2001 - Cognition 79 (1):221-37.
    Theorists are converging from quite different quarters on a version of the global neuronal workspace model of consciousness, but there are residual confusions to be dissolved. In particular, theorists must resist the temptation to see global accessibility as the cause of consciousness (as if consciousness were some other, further condition); rather, it is consciousness. A useful metaphor for keeping this elusive idea in focus is that consciousness is rather like fame in the brain. It is not a privileged medium of (...)
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  50.  35
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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