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Daniel Dahlstrom
Boston University
  1. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge, England: Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in (...)
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  2. Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  3. Heidegger's Transcendentalism.Daniel Dahlstrom - 2005 - Research in Phenomenology 35 (1):29-54.
    This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of transcendence in Plato's thinking, (...)
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  4.  6
    Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
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  5.  1
    Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
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  6.  64
    Heidegger's Concept of Temporality: Reflections on a Recent Criticism.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):95 - 115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...)
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  7. The Critique of Pure Reason and Continental Philosophy: Heidegger's Interpretation of Transcendental Imagination.Daniel Dahlstrom - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  8.  20
    The Metaphysics of Morals. [REVIEW]Daniel Dahlstrom - 1993 - Review of Metaphysics 46 (4):850-853.
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  9.  1
    Philosophical Legacies Essays on the Thought of Kant, Hegel, and Their Contemporaries.Daniel O. Dahlstrom - 2008 - Catholic University of America Press.
    The essays trace carefully the histories of the influences of earlier thinkers and their legacies upon later thinkers.
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  10. Heideggers Kant-Kommentar, 1925-1936.Daniel O. Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343.
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  11. Gatherings Symposium: Beyond Presence?Jussi M. Backman, Taylor Carman, Daniel Dahlstrom, Graham Harman, Michael Marder & Richard Polt - 2019 - Gatherings: The Heidegger Circle Annual 9:145-174.
  12.  41
    Heidegger's Kantian Turn: Notes to His Commentary on the Kritik Der Reinen Vernunft.Daniel Dahlstrom - 1991 - Review of Metaphysics 45 (2):329 - 361.
    IN THE SPRING OF 1928, approximately one year after the publication of Sein und Zeit, Heidegger concludes a seminar on Kant's Kritik der reinen Vernunft with the following remark.
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  13.  19
    Hermeneutic Ontology.Daniel O. Dahlstrom - 2010 - In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 395--415.
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  14.  16
    Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel O. Dahlstrom - 1998 - Proceedings of the Hegel Society of America 13:167-188.
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  15.  72
    The Dialectic of Conscience and the Necessity of Morality in Hegel’s Philosophy of Right.Daniel O. Dahlstrom - 1993 - The Owl of Minerva 24 (2):181-189.
    Hegel’s account of conscience at the conclusion to the chapter on morality in the Philosophy of Right has had more than its share of detractors. Theunissen tries to explain why the account is “so meager,” Findlay deems it “thoroughly scandalous,” and Tugendhat goes so far as to label it the pinnacle of a “no longer merely conceptual, but rather moral perversion.” Even commentators committed to rescuing Hegel’s discussion of conscience from such extreme reproaches agree that it is “one-sided” and “problematic.” (...)
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  16.  5
    Senses of Being and Implications of IdealismIdealism: Heidegger’s Appropriation of Husserl’s Decisive Discoveries.Daniel O. Dahlstrom - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 261-281.
    This paper attempts to shed light on Heidegger’s critical appropriation of Husserl’s phenomenology. It begins by reviewing Heidegger’s basic criticisms of Husserl’s philosophical approach as well as his ambivalence towards it, an ambivalence that raises the question of whether Heidegger shares Husserl’s idealist trajectory. The paper then examines how Heidegger appropriates what he regards as two of Husserl’s “decisive discoveries,” namely, Husserl’s accounts of intentionality and categorial intuitions. Regarding the first discovery, the paper demonstrates how Heidegger tweaks the method of (...)
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  17.  2
    Heidegger Dictionary.Daniel O. Dahlstrom - 2013 - Continuum.
    Machine generated contents note: Introduction \ Chronology of Heidegger's Life and Works \ A-Z Dictionary \ Guide to Further Reading \ List of entries.
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  18.  6
    Husserl's Logical Investigations.Daniel O. Dahlstrom - 2003 - Springer.
    Husserl's "Logical Investigations" is designed to help students and specialists work their way through Husserl's expansive text by bringing together in a single volume six self-contained, expository yet critical essays, each the work of an international expert on Husserl's thought and each devoted to a separate Logical Investigation.
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  19.  39
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Société Française de Philosophie, Bulletin 75 (1):38.
  20.  2
    Nature and Scientific Method.Daniel O. Dahlstrom - 1991 - Catholic University of Amer Press.
    "Publications of William A. Wallace, O.P.": p. 309-318. Includes index.
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  21. Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel Dahlstrom - 1998 - In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press. pp. 167--88.
  22.  8
    Interpreting Heidegger: New Essays.Daniel O. Dahlstrom (ed.) - 2011 - Cambridge University Press.
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; 7. (...)
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  23.  81
    Negation and Being.Daniel Dahlstrom - 2010 - Review of Metaphysics 64 (2):247-271.
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  24.  61
    Hegel’s Science of Logic and Idea of Truth.Daniel O. Dahlstrom - 1983 - Idealistic Studies 13 (1):33-49.
    To criticize a philosopher’s views properly a primary requirement is an accurate understanding of the questions he raises, the problems he acknowledges, and the procedures he follows. In the following study I attempt to identify the specific question of truth which Hegel addresses, the basis of the sort of skepticism posing a serious threat to its resolution, and finally a strategy he adopts. The specific question of truth for Hegel is a question of metaphysical truth or, in the Cartesian terms (...)
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  25.  8
    Experiencing Others: Stein’s Critique of Scheler.Daniel Dahlstrom - forthcoming - American Catholic Philosophical Quarterly.
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  26.  52
    The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992: “Recht Und Staat”.Daniel O. Dahlstrom - 1992 - The Owl of Minerva 24 (1):121-122.
    This meeting of the Hegel-Gesellschaft featured forty-six papers, including those presented during the two plenary sessions, covering a wide range of topics within the theme of the congress. The congress was ably administered and hosted by Dr. Wolfgang Sünkel at the University of Erlangen-Nürnberg in Nürnberg. As usual, the congress was heavily represented by scholars from Eastern Europe and by scholars working at the Hegel-Archiv in Bochum. The contingent from the United States included Howard Kainz, Thomas Rockmore, Lawrence Stepelevich and (...)
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  27.  51
    Heidegger and Aristotle: The Twofoldness of Being. [REVIEW]Daniel O. Dahlstrom - 2008 - Ancient Philosophy 28 (2):489-492.
  28.  45
    David Punter, "Blake, Hegel and Dialectic". [REVIEW]Daniel O. Dahlstrom - 1985 - Journal of the History of Philosophy 23 (2):267.
  29.  2
    The Clearing and its Truth.Daniel Dahlstrom - 2003 - Études Phénoménologiques 19 (37):3-25.
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  30.  33
    The Sexual Basis of Moral Life.Daniel O. Dahlstrom - 1988 - Proceedings and Addresses of the American Philosophical Association 62:202.
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  31.  44
    Internationale Hegel-Gesellschaft, Debrecen and Budapest.Daniel O. Dahlstrom - 1994 - The Owl of Minerva 26 (1):110-110.
    Over a hundred scholars from as far away as Tokyo, New York, and Buenos Aires, participated in the twentieth congress of the Internationale Hegel-Gesellschaft held in Debrecen and Budapest, Hungary, from August 24 to August 28, 1994, on the theme: Vernunft in der Geschichte? Among those addressing the Debrecen portion of the congress were Agnes Heller, Manfred Riedel, Shlomo Avineri, Walter Jaeschke, and Ludwig Siep. Howard Kainz of Marquette University also gave a well received paper in Debrecen on “Hegel’s Philosophy (...)
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  32.  56
    The Completeness of Kant's Table of Judgments. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):423-425.
    In the section of the Critique of Pure Reason entitled "Clue to the Discovery of All Pure Concepts of the Understanding," Kant criticizes Aristotle for having "thrown together" his list of categories. On the basis of what Kant says in that same section, however, it has seemed to many readers that Kant's presentation of the categories on the basis of the table of the logical forms of judgment is no less "rhapsodic." In this and other related respects the so-called metaphysical (...)
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  33.  56
    The Development of Freedom: A Phenomenological Approach.Daniel O. Dahlstrom - 2007 - Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  34.  28
    The Unity of Knowledge and Action: A Study in Wang Yang-Ming’s Moral Psychology. [REVIEW]Daniel Dahlstrom - 1984 - International Philosophical Quarterly 24 (4):442-444.
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  35.  37
    Panofsky and the Foundations of Art History.Daniel Dahlstrom - 1987 - Review of Metaphysics 40 (3):579-580.
    Challenging art historians' scientific pretensions as well as their neglect of theoretical questions, the author traces art history's development from the turn of the century by critically reviewing the early and lesser known writings of Erwin Panofsky, "the most influential art historian in the twentieth century." In a brief sketch of art history's nineteenth century roots, the first chapter reviews what is retained and what is discarded in Hegel's, Burckhardt's, and Dilthey's successive conceptions of historiography. The march of the Hegelian (...)
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  36.  8
    Georg Wilhelm Friedrich Hegel: Encyclopedia of the Philosophical Sciences in Basic Outline, Part 1, Science of Logic.Klaus Brinkmann & Daniel O. Dahlstrom (eds.) - 2010 - Cambridge University Press.
    Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived (...)
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  37.  2
    Philosophical Knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  38.  1
    Heidegger on Logic.Filippo Casati & Daniel Dahlstrom (eds.) - 2022 - Cambridge University Press.
    Does adherence to the principles of logic commit us to a particular way of viewing the world? Or are there ways of being – ways of behaving in the world, including ways of thinking, feeling, and speaking – that ground the normative constraints that logic imposes? Does the fact that assertions, the traditional elements of logic, are typically made about beings present a problem for metaphysical prospects of making assertions meaningfully about being? Does thinking about being accordingly require revising or (...)
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  39. Baruch A. Brody: "Identity and Essence". [REVIEW]Daniel O. Dahlstrom - 1982 - The Thomist 46 (4):640.
     
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  40. Between Being and Essence.Daniel O. Dahlstrom - 1990 - Proceedings of the Hegel Society of America 10:99-111.
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  41.  1
    Contemporary Philosophy.Daniel O. Dahlstrom - 2000 - Bowling Green State Univ philosophy.
  42. Die Altruistische Einstellung.Daniel Dahlstrom - 1998 - Jahrbuch für Recht Und Ethik 6.
    This essay takes a critical look at a specific altruistic interpretation of the moral nature, legitimacy, and value of unselfish actions. The aim of the essay is to raise questions about this altruistic attitude toward the morality of unselfish actions by focussing on certain assumptions that inform that attitude. It is argued that, among those assumptions, the most counterintuitive and deleterious is the notion that the morality of an unselfish action can and should be established by appeal to the possibility (...)
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  43. Existential Personalism.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:253-255.
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  44. Ethik, Recht Und Billigkeit.Daniel Dahlstrom - 1997 - Jahrbuch für Recht Und Ethik 5.
    The first part of this essay contests traditional objections to Kant's derivation of the law of right from the moral law, objections based upon the formalism and subjectivism that are inherent in Kant's formulation of the latter. Through a reconstruction of that derivation in syllogistic form, the nature and extent of the empirical presupposition underlying Kant's doctrine of right - furnishing it with a kind of content and natural objectivity - are made perspicuous. After noting the multiple uses of the (...)
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  45. Freedom Through Despair: Kierkegaard's Phenomenological Analysis.Daniel Dahlstrom - 2010 - In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  46.  1
    Infinity.Daniel O. Dahlstrom, David T. Ozar & Leo Sweeney (eds.) - 1981 - National Office of the American Catholic Philosophical Association, Catholic University of America.
    Based on the Fifty-fifth Annual Meeting of the American Catholic Philosophical Association, held at the Chase-Park Plaza Hotel in St. Louis, April 3-5, 1981. Includes bibliographical references.
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  47. Independence and the Virtuous Community.Daniel Dahlstrom - 2012 - Reason Papers 34 (2):70-83.
     
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  48.  64
    Interpreting Heidegger: Critical Essays.Daniel O. Dahlstrom (ed.) - 2011 - Cambridge University Press.
    This volume of essays by internationally prominent scholars interprets the full range of Heidegger's thought and major critical interpretations of it. It explores such central themes as hermeneutics, facticity and Ereignis, conscience in Being and Time, freedom in the writings of his period of transition from fundamental ontology, and his mature criticisms of metaphysics and ontotheology. The volume also examines Heidegger's interpretations of other authors, the philosophers Aristotle, Kant and Nietzsche and the poets Rilke, Trakl and George. A final group (...)
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  49.  1
    Kant and His German Contemporaries: Volume 2, Aesthetics, History, Politics, and Religion.Daniel O. Dahlstrom (ed.) - 2018 - Cambridge University Press.
    Kant's philosophical achievements have long overshadowed those of his German contemporaries, often to the point of concealing his contemporaries' influence upon him. This volume of new essays draws on recent research into the rich complexity of eighteenth-century German thought, examining key figures in the development of aesthetics and art history, the philosophy of history and education, political philosophy, and the philosophy of religion. The essays range over numerous thinkers including Baumgarten, Mendelssohn, Meyer, Winckelmann, Herder, Schiller, Hamann and Fichte, showing how (...)
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  50. Marxist Ideology and Feuerbach's Critique of Hegel.Daniel Dahlstrom - 1984 - Philosophical Forum 15 (3):234.
     
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