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Daniel O. Dahlstrom [86]Daniel Dahlstrom [56]Daniel O' Dahlstrom [1]Daniel Oscar Dahlstrom [1]
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Daniel Dahlstrom
Boston University
  1.  98
    Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  2. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in (...)
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  3.  96
    Heidegger's Transcendentalism.Daniel Dahlstrom - 2005 - Research in Phenomenology 35 (1):29-54.
    This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of transcendence in Plato's thinking, (...)
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  4. Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
     
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  5. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  6.  59
    Heidegger's Concept of Temporality: Reflections on a Recent Criticism.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):95 - 115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...)
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  7.  20
    The Metaphysics of Morals. [REVIEW]Daniel Dahlstrom - 1993 - Review of Metaphysics 46 (4):850-853.
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  8. Philosophical Legacies Essays on the Thought of Kant, Hegel, and Their Contemporaries.Daniel O. Dahlstrom - 2008 - Catholic University of America Press.
     
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  9.  37
    Heidegger's Kantian Turn: Notes to His Commentary on the Kritik Der Reinen Vernunft.Daniel Dahlstrom - 1991 - Review of Metaphysics 45 (2):329 - 361.
    IN THE SPRING OF 1928, approximately one year after the publication of Sein und Zeit, Heidegger concludes a seminar on Kant's Kritik der reinen Vernunft with the following remark.
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  10. Husserl's Logical Investigations.Daniel O. Dahlstrom - 2003
     
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  11.  66
    The Dialectic of Conscience and the Necessity of Morality in Hegel’s Philosophy of Right.Daniel O. Dahlstrom - 1993 - The Owl of Minerva 24 (2):181-189.
    Hegel’s account of conscience at the conclusion to the chapter on morality in the Philosophy of Right has had more than its share of detractors. Theunissen tries to explain why the account is “so meager,” Findlay deems it “thoroughly scandalous,” and Tugendhat goes so far as to label it the pinnacle of a “no longer merely conceptual, but rather moral perversion.” Even commentators committed to rescuing Hegel’s discussion of conscience from such extreme reproaches agree that it is “one-sided” and “problematic.” (...)
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  12. Nature and Scientific Method.Daniel O. Dahlstrom & William A. Wallace - 1991
  13.  80
    Negation and Being.Daniel Dahlstrom - 2010 - Review of Metaphysics 64 (2):247-271.
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  14.  14
    Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel O. Dahlstrom - 1998 - Proceedings of the Hegel Society of America 13:167-188.
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  15.  17
    Hermeneutic Ontology.Daniel O. Dahlstrom - 2010 - In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 395--415.
  16.  54
    The Development of Freedom.Daniel O. Dahlstrom - 2007 - Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  17.  29
    Moses Mendelssohn.Daniel Dahlstrom - 2008 - Stanford Encyclopedia of Philosophy.
  18.  54
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1/2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  19.  38
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Société Française de Philosophie, Bulletin 75 (1):38.
  20.  9
    Rationality, Anthropomorphism, and Hegel's Metaphysics of Nature: Remarks on Alison Stone's Petrified Intelligence.Daniel O. Dahlstrom - 2005 - Hegel Bulletin 26 (1-2):13-21.
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  21.  2
    The Clearing and its Truth.Daniel Dahlstrom - 2003 - Études Phénoménologiques 19 (37):3-25.
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  22.  81
    Signification and Logic: Scotus on Universals From a Logical Point of View.Daniel O. Dahlstrom - 1980 - Vivarium 18 (2):81-111.
  23. The Aesthetic Holism of Hamann, Herder, and Schiller.Daniel O. Dahlstrom - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 76--94.
  24.  23
    Pragmatist Aesthetics: Living Beauty, Rethinking Art.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (1):166-168.
    This engaging work presents a persuasive argument for placing a morally populist and somatic pragmatism at the center, not only of aesthetics and art, but also of what the author calls "the aesthetic life." In the opening chapter the author begins by situating pragmatist aesthetics in its philosophical context, chiefly through a contrast with analytic aesthetics. Casting the contrast as a renewal of the quarrel between Kantians and Hegelians, the author elaborates the fundamental opposition of analytic aesthetics to Dewey's naturalistic, (...)
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  25.  20
    Heidegger's Last Word.Daniel Dahlstrom - 1988 - Review of Metaphysics 41 (3):589 - 606.
  26.  4
    Hegel’s Science of Logic and Idea of Truth.Daniel O. Dahlstrom - 1983 - Idealistic Studies 13:33.
    To criticize a philosopher’s views properly a primary requirement is an accurate understanding of the questions he raises, the problems he acknowledges, and the procedures he follows. In the following study I attempt to identify the specific question of truth which Hegel addresses, the basis of the sort of skepticism posing a serious threat to its resolution, and finally a strategy he adopts. The specific question of truth for Hegel is a question of metaphysical truth or, in the Cartesian terms (...)
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  27. Gatherings Symposium: Beyond Presence?Jussi M. Backman, Taylor Carman, Daniel Dahlstrom, Graham Harman, Michael Marder & Richard Polt - 2019 - Gatherings: The Heidegger Circle Annual 9:145-174.
  28. The Emergence of German Idealism.Michael Baur & Daniel O. Dahlstrom (eds.) - 1999 - Washington, D.C.: The Catholic University of America Press.
    Immanuel Kant's "critical philosophy" is rightly renowned for its criticism of the metaphysical pretensions of reason unaided by experience. It therefore seems ironic that, within a single generation, some of Kant's most important followers argued that the critical philosophy could be made fully critical only by recourse to the very metaphysical themes that Kant had apparently criticized. The story of the emergence of German Idealism (from its beginnings in Kant to its apparent consummation in Hegel) has never been fully told. (...)
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  29. Georg Wilhelm Friedrich Hegel: Encyclopedia of the Philosophical Sciences in Basic Outline, Part 1, Science of Logic.Klaus Brinkmann & Daniel O. Dahlstrom (eds.) - 2010 - Cambridge University Press.
    Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived (...)
     
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  30. Philosophical Knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  31.  4
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bash, Anthony. Forgiveness and Christian Ethics. New York: Cambridge University Press, 2007. Pp. Xi+ 208. Hard Cover $85.00, ISBN: 978-0-521-87880-7. Cary, Phillip. Inner Grace: Augustine in the Traditions of Plato and Paul. New York. [REVIEW]Daniel O. Dahlstrom - 2008 - American Catholic Philosophical Quarterly 82 (3).
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  32.  15
    Analytischer Kommentar Zu Hegels Phänomenologie des Geistes: Die Architektonik des Erscheinenden Wissens.Daniel Dahlstrom - 1984 - Review of Metaphysics 38 (1):139-140.
    Commentaries on Hegel's Phenomenology of Spirit are hardly novel. Several attempts exist to supply readers with sometimes critical, sometimes historical explanations of difficult passages and transitions and occasionally with an interpretation of the work as a whole. Curiously German scholars, unlike their French and English speaking counterparts, had not produced an extensive commentary before the appearance of Scheier's impressive undertaking. Rightly convinced that neither its architectonic nor the need to which it responded had been adequately treated in previous studies of (...)
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  33. Baruch A. Brody: "Identity and Essence". [REVIEW]Daniel O. Dahlstrom - 1982 - The Thomist 46 (4):640.
     
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  34. Between Being and Essence.Daniel O. Dahlstrom - 1990 - Proceedings of the Hegel Society of America 10:99-111.
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  35.  5
    Business Meeting April 5, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
  36. Business Meeting April 5, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
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  37.  34
    Comments on Andrew Feenberg's Heidegger and Marcuse.Daniel Dahlstrom - 2006 - Techne 9 (3):52-61.
  38.  18
    Comments on Andrew Feenberg’s Heidegger and Marcuse.Daniel Dahlstrom - 2006 - Techné: Research in Philosophy and Technology 9 (3):52-61.
  39. Contemporary Philosophy.Daniel O. Dahlstrom - 2000
     
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  40.  1
    Critical Study Heidegger's Last Word.Daniel Dahlstrom - 1988 - Review of Metaphysics 41 (3):589-606.
    LECTURE NOTES MAY BE "MURKY SOURCES," yet during the past decade "murky" manuscripts have been instrumental in the publication of many of Heidegger's own legendary lectures during the years between the world wars. To be sure, the Heidegger of these lectures is very much, as he puts it, "under way." His motto for the complete edition of his works reads: "Ways--not works." Nevertheless, as might be expected from lectures, the wording is simpler, the style more casual, and the chain of (...)
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  41.  7
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1/2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  42. Die Altruistische Einstellung.Daniel Dahlstrom - 1998 - Jahrbuch für Recht Und Ethik 6.
    This essay takes a critical look at a specific altruistic interpretation of the moral nature, legitimacy, and value of unselfish actions. The aim of the essay is to raise questions about this altruistic attitude toward the morality of unselfish actions by focussing on certain assumptions that inform that attitude. It is argued that, among those assumptions, the most counterintuitive and deleterious is the notion that the morality of an unselfish action can and should be established by appeal to the possibility (...)
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  43. Die anerkennungskrise und der amerikanische traum.Daniel O. Dahlstrom - 1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.), 1996. De Gruyter. pp. 213-219.
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  44.  13
    Der Gottesgedanke in der Philosophie Kants.Daniel Dahlstrom - 1985 - Review of Metaphysics 38 (3):690-692.
    This well-written, ambitious, and admirably condensed reconstruction of Kant's concept of God in relation to his theoretical and moral philosophy, from the precritical writings to the Opus Postumum, is by its very nature an uneven survey of the works and problems treated. The author strives for a new interpretation of Kant's moral theology by interpreting Kant's practical postulate of God as "eine qualitätive neue Metaphysik," making possible "subjektiven moralischen Glauben an einen wirklichen transzendenten Gott." The author faithfully exposits how Kant (...)
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  45.  13
    Das Mysterium der Moderne: Heideggers Stellung Zur Gewandelten Seins- Und Gottesfrage.Daniel Dahlstrom - 1998 - Review of Metaphysics 51 (4):959-960.
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  46.  41
    David Punter, "Blake, Hegel and Dialectic". [REVIEW]Daniel O. Dahlstrom - 1985 - Journal of the History of Philosophy 23 (2):267.
  47.  16
    Die Schematisierung des Seinssinnes Als Thematik des Dritten Abschnitts von "Sein Und Zeit.".Daniel O. Dahlstrom - 1996 - Review of Metaphysics 49 (3):664-665.
    The aim of this crisply written study is to elaborate and criticize the basic direction of the third section of the first part of Heidegger's Sein und Zeit, the unfinished but, as it were, systematic center of the entire project. Köhler undertakes this ambitious project with the help of lectures held right after the completion of Sein und Zeit as well as the lectures of the winter semester of 1925/26. In these lectures the works of Scheler and Kant figure significantly (...)
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  48.  16
    Die Schematisierung des Seinssinnes als Thematik des dritten Abschnitts von.Daniel O. Dahlstrom - 1996 - Review of Metaphysics 49 (3):664-665.
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  49.  1
    Experiencing Others: Stein’s Critique of Scheler.Daniel Dahlstrom - forthcoming - American Catholic Philosophical Quarterly.
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  50.  15
    Existential Personalism.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
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1 — 50 / 142