Search results for 'Daniel E. Cohen' (try it on Scholar)

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  1.  7
    Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell (2006). Returning Genetic Research Results to Individuals: Points-to-Consider. Bioethics 20 (1):24–36.
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  2. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  3.  8
    Daniel E. Cohen (1980). Degree Problems for Modular Machines. Journal of Symbolic Logic 45 (3):510-528.
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  4. Daniel E. Cohen (1987). Computability and Logic. Halsted Press.
     
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  5.  3
    Nat Hentoff, Daniel Callahan, Gary E. Crum & Cynthia B. Cohen (1988). The Nazi Analogy in Bioethics. Hastings Center Report 18 (4):29-33.
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  6.  1
    Daniel E. Cohen, Klaus Madlener & Friedrich Otto (1993). Seperating the Intrinsic Complexity and the Derivational Complexity of the Word Problem for Finitely Presented Groups. Mathematical Logic Quarterly 39 (1):143-157.
    A pseudo-natural algorithm for the word problem of a finitely presented group is an algorithm which not only tells us whether or not a word w equals 1 in the group but also gives a derivation of 1 from w when w equals 1. In [13], [14] Madlener and Otto show that, if we measure complexity of a primitive recursive algorithm by its level in the Grzegorczyk hierarchy, there are groups in which a pseudo-natural algorithm is arbitrarily more complicated than (...)
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  7.  17
    Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. The Australasian Catholic Record 84 (1):114.
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  8.  15
    J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.
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  9. G. Claxton, A. Cohen, A. P. Cohen, J. Cole, J. Collard, T. Comito, E. Condry, J. Conrad, V. Crapanzano & M. Crick (1997). Hiramatsu, M. 149 Hobsbawm, E. 242 Hockey, J. 186. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge 264.
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  10. Daniel H. Cohen, Reply to My Commentator - Cohen.
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  11. Dennis de Vera (2011). Irving M. Copi and Carl Cohen with Daniel E. Flage: Essentials of Logic. [REVIEW] Philosophia 40 (2).
    A book review on: Essentials of logic by Irving M. Copi and Carl Cohen with Daniel E. Flage: 2nd Edition. Upper Saddle River, New Jersey: Pearson Education, Inc., 2007, 452 pp.
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  12.  7
    Daniel Cohen (2004). Arguments and Metaphors in Philosophy. University Press of America.
    In this book, Daniel Cohen explores the connections between arguments and metaphors, most pronounced in philosophy because philosophical discourse is both thoroughly metaphorical and replete with argumentation. Cohen covers the nature of arguments, their modes and structures, and the principles of their evaluation, and addresses the nature of metaphors, their place in language and thought, and their connections to arguments, identifying and reconciling arguments' and metaphors' respective roles in philosophy.
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  13.  2
    Michael E. Daniel (2016). Wehrmacht Priests: Catholicism and the Nazi War of Annihilation [Book Review]. Australasian Catholic Record, The 93 (1):125.
    Daniel, Michael E Review of: Wehrmacht priests: Catholicism and the Nazi war of Annihilation, by Lauren Faulkner Rossi, Cambridge, MA: Harvard University Press, 2015, pp. 255, hardback, $79.00.
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  14.  20
    Michael E. Daniel (2012). Benedict XVI: A Guide for the Perplexed [Book Review]. The Australasian Catholic Record 89 (1):123.
    Daniel, Michael E Review(s) of: Benedict XVI: A guide for the perplexed, by Tracey Rowland, London: T and T Clark International, 2010, pp.160, $29.95.
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  15.  4
    Michael E. Daniel (2015). Saints, Sacrilege and Sedition: Religion and Conflict in the Tudor Reformations [Book Review]. Australasian Catholic Record, The 92 (2):247.
    Daniel, Michael E Review of: Saints, sacrilege and sedition: Religion and conflict in the Tudor reformations, by Eamon Duffy, pp. 253, paperback, $27.99.
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  16.  1
    Michael E. Daniel (2014). My Door is Always Open: A Conversation on Faith, Hope and the Church in a Time of Change [Book Review]. Australasian Catholic Record, The 91 (4):516.
    Daniel, Michael E Review of: My door is always open: A conversation on faith, hope and the church in a time of change, by Pope Francis with Antonio Spadaro, trans. Shaun Whiteside, London: Bloomsbury, 2014, pp. 172, $30.00.
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  17. Michael E. Daniel (2014). Australians and the Christian God: An Historical Study [Book Review]. Australasian Catholic Record, The 91 (3):381.
    Daniel, Michael E Review(s) of: Australians and the Christian god: An historical study, by Hugh Jackson, (Preston: Mosaic Press, 2013), pp.209, $37.95.
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  18. Michael E. Daniel (2016). Words From the Wound: Selected Addresses, Letters and Homilies of Archbishop Mark Coleridge [Book Review]. Australasian Catholic Record, The 93 (2):251.
    Daniel, Michael E Review of: Words from the wound: selected addresses, letters and homilies of archbishop mark coleridge, by Mark Coleridge, edited by Anthony Ekpo and David Pascoe, pp. 342, $24.95.
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  19. Daniel Cohen & Toby Handfield (2007). Finking Frankfurt. Philosophical Studies 135 (3):363--74.
    Michael Smith has resisted Harry Frankfurt's claim that moral responsibility does not require the ability to have done otherwise. He does this by claiming that, in Frankfurt cases, the ability to do otherwise is indeed present, but is a disposition that has been `finked' or masked by other factors. We suggest that, while Smith's account appears to work for some classic Frankfurt cases, it does not work for all. In particular, Smith cannot explain cases, such as the Willing Addict, where (...)
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  20.  15
    Daniel H. Cohen (forthcoming). Argumentative Virtues as Conduits for Reason’s Causal Efficacy: Why the Practice of Giving Reasons Requires That We Practice Hearing Reasons. Topoi:1-8.
    Psychological and neuroscientific data suggest that a great deal, perhaps even most, of our reasoning turns out to be rationalizing. The reasons we give for our positions are seldom either the real reasons or the effective causes of why we have those positions. We are not as rational as we like to think. A second, no less disheartening observation is that while we may be very effective when it comes to giving reasons, we are not that good at getting reasons. (...)
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  21.  11
    Daniel H. Cohen (1995). TArgument is War...And War is Hell: Philosophy, Education, and Metaphors for Argumentation. Informal Logic 17 (2).
    The claim that argumentation has no proper role in either philosophy or education, and especially not in philosophical education, flies in the face of both conventional wisdom and traditional pedagogy. There is, however, something to be said for it because it is really only provocative against a certain philosophical backdrop. Our understanding of the concept "argument" is both reflected by and molded by the specific metaphor that argument-is-war, something with winners and losers, offensive and defensive moments, and an essentially adversarial (...)
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  22. Daniel H. Cohen & John Rosenwald, Once Upon an Argument: Being the Account of a Dialogue Between a Poet and a Philosopher, Both Ancient.
    A complex network of reciprocal relations connect arguments and stories. Arguments can occur in stories and stories can be parts of arguments. Further, stories can themselves be arguments. Whether a text or exchange serves as an argument partly depe nds on how we read it, i.e., on the story we tell about it and how well we argue for that story, but the circle is not as vicious as it appears. Or at least, that is the story we present and (...)
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  23.  55
    Peter J. Cohen (2007). Addiction, Molecules and Morality: Disease Does Not Obviate Responsibility. American Journal of Bioethics 7 (1):21 – 23.
    The author comments on the article “The neurobiology of addiction: Implications for voluntary control of behavior,‘ by S. E. Hyman. The author agrees with Hyman that debate persists whether addiction is a brain disease or a moral condition. The author states that Hyman has not fully answered the question of when addicted persons are responsible for what they do. The author also suggests that addiction is a brain disease and therapy can improve the symptoms of this life-threatening syndrome. Accession Number: (...)
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  24.  70
    L. Jonathan Cohen (1980). Whose is the Fallacy? A Rejoinder to Daniel Kahneman and Amos Tversky. Cognition 8 (March):89-92.
  25.  15
    Stephen H. Daniel (1988). Gerald E. Myers. "William James: His Life and Thought". [REVIEW] New Vico Studies 6:181.
  26.  23
    Robert S. Cohen (1950). Epistemology and Cosmology: E. A. Milne's Theory of Relativity. Review of Metaphysics 3 (3):385 - 405.
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  27.  9
    Adria Daniel, Carmen Freitas, José Vicente Lima Robaina, Lauraci Dondé da Silva, Loreci Menna Barreto & Lúcia Zelinda Zanella Felizardo (2001). Percepção, Identificação E Comportamento Dos Professores da ULBRA/Canoas Frente Ao Uso de Drogas Na Universidade; The ULBRA Professors Perception of Drug Abuse at the University. Aletheia 13:53-61.
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  28.  3
    I. Cohen (1976). Marginalia in Newtoni Principia Mathematica 1687 by G. W. Leibniz; E. A. Fellmann. [REVIEW] Isis: A Journal of the History of Science 67:488-489.
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  29.  10
    J. I. Daniel (2002). M. Gigante: Kepos e Peripatos: Contributo alla storia dell'aristotelismo antico . Pp. 159. Naples: Bibliopolis, 1999. Paper, L. 35,000. ISBN: 88-7088-308-. [REVIEW] The Classical Review 52 (01):174-.
  30.  3
    Sidney L. Cohen (1982). Aksel E. Christensen, Kalmarunionen Og Nordisk Politik, 1319–1439. Copenhagen: Gyldendal, 1980. Pp. 324; 23 Illustrations on 8 Plates, 2 Facsimiles in Endpaper Flap. [REVIEW] Speculum 57 (3):680.
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  31.  1
    I. Cohen (1966). On Motion and On Mechanics by Galileo Galilei; I. E. Drabkin; Le Meccaniche; Stillman Drake. [REVIEW] Isis: A Journal of the History of Science 57:501-504.
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  32.  1
    I. Cohen (1941). The Development of Mathematics by E. T. Bell. [REVIEW] Isis: A Journal of the History of Science 33:291-293.
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  33. Marie Agnes Chauvel, Marcos Cohen & Alessandra de Mello da Costa (eds.) (2009). Ética, Sustentabilidade E Sociedade: Desafios da Nossa Era. Mauad X.
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  34. R. Cohen (1936). BOSSHART E., "Die systemastischen Grundlagen der Padagogik Eduard Sprangers". [REVIEW] Giornale Critico Della Filosofia Italiana 4:115.
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  35. R. Cohen (1937). CODIGNOLA E., "Il problema educativo". [REVIEW] Giornale Critico Della Filosofia Italiana 5:385.
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  36. B. Cohen (1981). DEVINE, P. E. "The Ethics of Homicide". [REVIEW] Mind 90:142.
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  37. Robert S. Cohen (1949). Epistemology and Cosmology: E.A. Milne's Theory of Relativity, A Critical Study. Review of Metaphysics 3:385.
     
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  38. L. Jonathan Cohen (1998). Introduzione Alla Filosofia Dell'induzione E Della Probabilità. Dott. A. Giuffrè.
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  39. Shaye J. D. Cohen & Joshua Schwartz (1988). Jewish Settlement in Judea After the Bar-Kochba War Until the Arab Conquest 135 C. E.-640 C. E. Journal of the American Oriental Society 108 (2):311.
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  40. Hermann Cohen (2013). La dottrina platonica delle idee E la matematica. Rivista di Storia Della Filosofia 68 (1):83-101.
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  41. I. Cohen (1949). Literary History of the United States by Robert E. Spiller; Willard Thorp; Thomas H. Johnson; Henry Seidel Canby. [REVIEW] Isis: A Journal of the History of Science 40:303-304.
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  42. I. Bernard Cohen (1949). Literary History of the United StatesRobert E. Spiller Willard Thorp Thomas H. Johnson Henry Seidel Canby. Isis 40 (3):303-304.
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  43. R. Cohen (1936). MAZZANTINI C., "Spinoza e il teismo tradizionale". [REVIEW] Giornale Critico Della Filosofia Italiana 4:116.
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  44. I. Bernard Cohen (1976). Marginalia in Newtoni Principia Mathematica 1687G. W. Leibniz E. A. Fellmann. Isis 67 (3):488-489.
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  45. Bernard Cohen, Nicolas Dodier & Laurent Thevenot (1994). 160 note E discussioni. Rivista Internazionale di Filosofia Del Diritto 71:159.
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  46. I. Bernard Cohen (1966). On Motion and On MechanicsGalileo Galilei I. E. Drabkin Le Meccaniche Stillman Drake. Isis 57 (4):501-504.
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  47. R. Cohen (1935). PESTALOZZI G. E., "Scritti scelti". [REVIEW] Giornale Critico Della Filosofia Italiana 3:411.
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  48. Morris R. Cohen (1932). Reason and Nature. By Arthur E. Murphy. [REVIEW] Ethics 43:70.
     
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  49. Jonathan Cohen (1965). Review: T He Logical Systems of Le'sniewski} by E. Luschei. [REVIEW] Philosophical Quarterly 15 (58):81-82.
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  50. I. Cohen (1941). Storia Della Luce by Vasco Ronchi; The History and Present State of Discoveries Relating to Vision, Light, and Colours by Joseph Priestley; Geschichte der Optik by Emil Wilde; Die Prinzipien der Physikalischen Optik, Historisch Und Erkenntnispsychologisch Entwickelt by Ernst Mach; J. S. Anderson; A. F. A. Young; Geschichte der Optik by Edmund Hoppe; Les Theories Sur la Nature de la Lumiere de Descartes a Nos Jours Et l'Evolution de la Theorie Physique by Ch. E. Papanastassiou. [REVIEW] Isis: A Journal of the History of Science 33:294-296.
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