Results for 'Daniel E. Dawes'

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  1.  1
    The Political Determinants of Health by Daniel E. Dawes.Elizabeth Balskus - 2022 - The National Catholic Bioethics Quarterly 22 (2):391-393.
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  2.  4
    The Future of Health Equity in America: Addressing the Legal and Political Determinants of Health.Daniel E. Dawes - 2018 - Journal of Law, Medicine and Ethics 46 (4):838-840.
    There is much discourse and focus on the social determinants of health, but undergirding these multiple intersecting and interacting determinants are legal and political determinants that have operated at every level and impact the entire life continuum. The United States has long grappled with advancing health equity via public law and policy. Seventy years after the country was founded, lawmakers finally succeeded in passing the first comprehensive and inclusive law aimed at tackling the social determinants of health, but that effort (...)
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  3.  8
    Daniel E. Bender. American Abyss: Savagery and Civilization in the Age of Industry. Xii + 329 Pp., Illus., Bibl., Index. Ithaca, N.Y.: Cornell University Press, 2010. $39.95. [REVIEW]Garland E. Allen - 2012 - Isis 103 (2):411-412.
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  4.  3
    Freedom Vs. Intervention: Six Tough Cases.Daniel E. Lee - 2005 - Rowman & Littlefield Publishers.
    In Freedom vs. Intervention, Daniel E. Lee addresses questions around such controversial issues as abortion, legalization of physician-assisted suicide and recreational use of marijuana, and the right to refuse medical treatment, taking an innovative approach by applying traditional just war criteria to questions of intervention.
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  5.  2
    Teaching Ethics: Instructional Models, Methods, and Modalities for University Studies.Daniel E. Wueste (ed.) - 2021 - Rowman & Littlefield Publishers.
    This collaborative publication offers salient instructional models, methods, and modalities centered on the whole person.
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  6.  20
    Professional Ethics and Social Responsibility.Daniel E. Wueste - 1994 - Rowman & Littlefield Publishers.
    Focusing on five increasingly interrelated spheres of professional activity-politics, law, engineering, medicine, and science-the contributors to Professional Ethics and Social Responsibility cast new light on familiar ethical quandaries and direct attention to new areas of concern, particularly the institutional setting of contemporary professional activity.
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  7.  20
    Perfectionism.Daniel E. Wueste - 1994 - Review of Metaphysics 48 (2):409-410.
    Perfectionism is the name for a moral theory grounded in an ideal of the good life defined in terms of human nature. The historical significance of perfectionism is obvious. For Thomas Hurka, however, the reason for studying it is moral: the central aim of the book is to provide a "descriptive account of the best perfectionism," because "understood properly and in its most defensible version, perfectionism is an important moral option today". There is an historical dimension to his study, and (...)
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  8.  13
    Aristotle's Vision of NatureFrederick J. E. Woodbridge John Herman Randall, Jr. Charles H. Kahn Harold Larrabee.Daniel E. Gershenson - 1966 - Isis 57 (3):399-400.
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  9.  27
    Medios de comunicación deportivos. La situación española en el contexto internacional.Daniel E. Jones - 1994 - Telos: Critical Theory of the Contemporary 38:101-108.
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  10. Dewey y el mito de lo dado.Daniel E. Kalpokas - 2010 - Endoxa 26:157-186.
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  11. Pragmatismo y virtudes liberales en la filosofía de Rorty.Daniel E. Kalpokas - 2002 - Diálogo Filosófico 53:291-304.
     
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  12. ¿Puede el mundo desempeñar un papel epistémico en la justificación de la creencia?: Rorty, Davidson y Mc Dowell en debate.Daniel E. Kalpokas - 2004 - Revista Latinoamericana de Filosofia 30 (1):37-64.
     
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  13.  9
    Instituciones que estudian la comunicación en Cataluña.Daniel E. Jones - 1992 - Telos: Critical Theory of the Contemporary 30:149-151.
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  14.  5
    Berkeley.Daniel E. Flage - 2014 - Polity.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  15.  25
    Berkeley: An Interpretation.Daniel E. Flage - 1990 - Review of Metaphysics 44 (2):447-448.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  16. Suicidal Tendencies: African Transmigration in the History and Folklore of the Americas.Daniel E. Walker - 1999 - Griot 18:10-18.
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  17.  9
    Spirit: Chapter Six of Hegel's Phenomenology of Spirit.Daniel E. Shannon - 2001 - Indianapolis, IN, USA: Hackett Publishing Company.
    This new annotated translation of Chapter Six of Hegel's _Phenomenology of Spirit_, the joint product of a group of scholars that included H. S. Harris, George di Giovanni, John W. Burbidge, and Kenneth Schmitz, represents an advance in accuracy and fluency on previous translations into English of this core chapter of the Phenomenology. Its notes and commentary offer both novice and scholar more guidance to this text than is available in any other translation, and it is thus well suited for (...)
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  18.  6
    Challenges of Globalization: Rethinking Nature, Culture, and Freedom.Daniel E. Shannon (ed.) - 2007 - Hobokon, NJ: Wiley-Blackwell.
    This volume contains eleven essays dealing with the question of how to face the current challenges of globalization. The essays included in this volume were originally presented at the Renvall Institute for Area and Cultural Studies, University of Helsinki, Finland, on the occasion of the Sixth World Congress of the International Society for Universal Dialogue (ISUD) Presents Keynote addresses or prize-winning papers from the Congress Central theme explores the need to rethink our concepts of nature, culture, and freedom in an (...)
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  19.  45
    Hegel's Philosophy of Nature of 1805-6; Its Relation to the Phenomenology of Spirit.Daniel E. Shannon - 2013 - Cosmos and History 9 (1):101-132.
    Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jena System III, and as such it was to introduce us to the other parts of the project. Most commentators on Hegel’s Phenomenology , however, do not consider how the Phenomenology relates the other parts, and some discount Hegel understanding and commitment to the natural philosophy of his day. This paper attempts to make the connection between the Phenomenology and the Natural Philosophy of 1805-06 (...)
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  20. George di Giovanni, Ed., Essays on Hegel's Logic Reviewed By. [REVIEW]Daniel E. Shannon - 1991 - Philosophy in Review 11 (1):27-29.
     
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  21. Jon Stewart, The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation Reviewed By. [REVIEW]Daniel E. Shannon - 2001 - Philosophy in Review 21 (5):378-380.
     
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  22. The Continual Return of the Female Principle in Hegel’s Phenomenology of Spirit.Daniel E. Shannon - 2012 - Clio: A Journal of Literature, History, and the Philosophy of History 42 (1):1-26.
    Most commentators who consider Hegel's treatment of the female principle (Weiblichkeit) in the Phenomenology of Spirit only believe that it refers to "True Spirit" and is limited to a brief discussion of Sophocles's character Antigone. This is not actually true. The paper deals with both with the broader question of who represents the female principle and also goes into detail on the first appearance of Antigone in chapter five and on her final appearance in chapter seven, Reason. The female principle (...)
     
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  23.  21
    Ästhetische Ontologie: Schellings Weg des Denkens Zur Identitätsphilosophie. [REVIEW]Daniel E. Shannon - 1986 - Review of Metaphysics 40 (2):397-399.
    This book covers Schelling's development from the Early Writings through to his System of Transcendental Idealism, and finally Schelling's Philosophy and Religion and Philosophy of Art. Schneider traces Schelling's "way of thinking" beginning with his attempt at a transcendental philosophy centering on the Ego as the primordial principle for the cognition of being, through his explication of the unity of being and thinking in an intellectual intuition, to finally, Schelling's highest achievement in the conception of thinking as art. Art is (...)
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  24.  16
    Pillow, Kirk. Sublime Understanding: Aesthetic Reflection in Kant and Hegel. [REVIEW]Daniel E. Shannon - 2002 - Review of Metaphysics 56 (2):450-451.
  25.  8
    Human Rights and the Ethics of Investment in China.Daniel E. Lee - 2008 - Journal of the Society of Christian Ethics 28 (1):45-66.
    According to various reports, human rights violations in China include the detention of activists, forced abortions and sterilizations, and the repression of religious and spiritual groups, among others. Yet foreign direct investment in China is growing rapidly, as is outsourcing to Chinese producers. By adapting the Sullivan Principles to China, this essay maps out ethical guidelines for U.S. companies operating in China.
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  26.  29
    Physician‐Assisted Suicide: A Conservative Critique of Intervention.Daniel E. Lee - 2003 - Hastings Center Report 33 (1):17-19.
  27.  17
    To the Editor.Daniel E. Lee & Lisa Brothers Arbisser - 2009 - Hastings Center Report 39 (5):7-7.
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  28.  4
    The Masks of Dionysos: A Commentary on Plato's Symposium.Daniel E. ANDERSON - 1993 - State University of New York Press.
    The metaphysical center of Plato’s work has traditionally been taken to be his Doctrine of Forms; the epistemological center, the Doctrine of Recollection. The Symposium has been viewed as one of the clearest explanations of the first and Meno as one of the clearest explanations of the other. The Masks of Dionysos challenges these traditional interpretations.
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  29. Daniel E. Flage and Clarence A. Bonnen, Descartes and Method: A Search for a Method in'Meditations' Reviewed By.Tom Vinci - 2001 - Philosophy in Review 21 (4):256-258.
     
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  30.  31
    Human Rights and the Ethics of Globalization.Daniel E. Lee & Elizabeth J. Lee - 2010 - Cambridge University Press.
    Human Rights and the Ethics of Globalization provides a balanced, thoughtful discussion of the globalization of the economy and the ethical considerations inherent in the many changes it has prompted. The book's introduction maps out the philosophical foundations for constructing an ethic of globalization, taking into account both traditional and contemporary sources. These ideals are applied to four specific test cases: the ethics of investing in China, the case study of the Firestone company's presence in Liberia, free-trade and fair-trade issues (...)
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  31. Hope is Where We Least Expect to Find It.Daniel E. Lee - 1993 - Upa.
    A crisis of values underlies the economic uncertainty and anxiety about the future of the United States. The author of this book observes the shift of emphasis from productivity to consumption, from contribution to entitlement, and from long-term investment to short-term gain.
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  32. Navigating Right and Wrong: Ethical Decision Making in a Pluralistic Age.Daniel E. Lee - 2002 - Rowman & Littlefield Publishers.
    This concise and readable book uses the question of obligation to the law as a stepping-off point to a more general discussion of deciding what's right and wrong.
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  33. The Health Care Cost Monitor.Daniel E. Lee & Lisa Brothers Arbisser - 2009 - Hastings Center Report 39 (5):7-7.
     
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  34. Philosophy of the Social Sciences.Daniel E. Little - 1999 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. pp. 2--704.
  35. Minding the Body: The Placebo Effect Unmasked.Daniel E. Moerman - 1992 - In Maxine Sheets-Johnstone (ed.), Giving the Body its Due. Suny Press. pp. 69--84.
     
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  36.  3
    Computability and Logic.Daniel E. Cohen - 1987 - Halsted Press.
  37. Daniel E. Anderson, The Masks of Dionysos: A Commentary on Plato's Symposium Reviewed By.André Gombay - 1994 - Philosophy in Review 14 (3):157-159.
     
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  38.  58
    Daniel E. Flage, Berkeley, Cambridge, Reino Unido, Polity Press, 202 pp. [REVIEW]Alberto Luis López - 2016 - Signos Filosóficos 18 (36):198-202.
    Review of Flage's book "Berkeley".
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  39.  1
    The Fullness of Knowing: Modernity and Postmodernity From Defoe to Gadamer.Daniel E. Ritchie - 2010 - Baylor University Press.
    Introduction: All is trash that reason cannot reach : unenlightened writers and the postmodern world -- Learning to read, learning to listen in Robinson Crusoe -- The hymns of Isaac Watts and postmodern worship : aesthetic knowledge as a response to the Enlightenment critique of religion -- Jonathan Swift's information machine and the critique of technology -- Christopher Smart's poetry and the dialogue between science and theology -- Festival and discipline in revolutionary France and postmodern times -- Remembering things past (...)
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  40. Analysis in Berkeley's Theory of Vision.Daniel E. Flage - 2011 - In Timo Airaksinen & Bertil Belfrage (eds.), Berkeley's Lasting Legacy: 300 Years Later. Cambridge Scholars Press.
    In Section 38 of the Theory of Vision Vindicated, George Berkeley claims that he had used the method of analysis throughout the Theory of Vision. What does that mean? I first show that "analysis" denoted a fairly well-defined method in the early modern period: it was regularly described as a method of discovery. Then I show that the discussion of distance perception in the Theory of Vision exemplifies the method of analysis and may be seen as a modification of a (...)
     
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  41.  26
    The Essences of Spinoza's God.Daniel E. Flage - 1989 - History of Philosophy Quarterly 6 (2):147 - 160.
  42.  7
    The Everlasting Check: Hume on Miracles. [REVIEW]Daniel E. Flage - 2016 - Review of Metaphysics 70 (1):129-131.
  43. Thomas on the Problem of Theodore of Mopsuestia, Exegete.Daniel E. Flores - 2005 - The Thomist 69 (2):251-277.
     
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  44. Ur: After the Gods Abandoned Us.Daniel E. Fleming - 2003 - Classical World: A Quarterly Journal on Antiquity 97 (1).
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  45.  22
    Spencer, Mark G., Ed., David Hume: Historical Thinker, Historical Writer. [REVIEW]Daniel E. Flage - 2014 - Review of Metaphysics 68 (1):203-204.
  46.  16
    Is Berkeley's God Ominpotent?Daniel E. Flage - 2017 - Review of Metaphysics 71 (4).
    In both the Principles of Human Knowledge and the Three Dialogues between Hylas and Philonous, George Berkeley provides a description of God’s attributes immediately after his arguments for God’s existence. Neither description deems God omnipotent, yet shortly after each he freely uses “omnipotent” and its synonyms to describe God. Why is this? The author argues that his reluctance to ascribe omnipotence is God is the reluctance of a careful philosopher, his willingness is that of a religionist, and his account of (...)
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  47.  42
    Hume's Relative Ideas.Daniel E. Flage - 1981 - Hume Studies 7 (1):55-73.
  48. Ethics in Alciphron.Daniel E. Flage - 2015 - In Sebastien Charles (ed.), Berkeley Revisited: Moral, Social and Political Philosophy. Voltaire Foundation. pp. 53-68.
  49.  8
    Evidence and Inquiry: Towards Reconstruction in Epistemology.Daniel E. Flage - 1995 - Review of Metaphysics 49 (1):136-138.
    Many epistemologists classify themselves as either foundationalists or coherentists and assume that the distinction between those epistemic positions is exclusive and exhaustive. Haack explodes that assumption by developing and defending a position which, like foundationalism, grounds knowledge in experience but which incrementally justifies claims by means of coherence. She calls the position foundherentism and takes the crossword puzzle as her model of justification. Just as the clues provide evidence for the correctness of response with respect to individual rows and columns (...)
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  50.  26
    Descartes on Causation.Daniel E. Flage & Clarence A. Bonnen - 1997 - Review of Metaphysics 50 (4):841 - 872.
    In the Third Meditation, Descartes suggests that God, and only God, is self-caused. This claim results in objections, first from Caterus and then from Arnauld, that an efficient cause must be distinct from its effect, and therefore the notion of self-causation is unintelligible. In the course of his reply to Arnauld, Descartes distinguishes between a formal cause and an efficient cause, contends that God's essence is properly the formal cause of God's existence, and attempts to find a cause midway between (...)
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