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Daniel E. Flage [60]Daniel Flage [15]
  1.  2
    Berkeley.Daniel E. Flage - 2014 - Polity.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. Many (...)
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  2.  96
    David Hume's Theory of Mind.Daniel E. Flage - 1990 - Routledge.
    INTRODUCTION Anyone who reads David Hume's Treatise of Human Nature cannot but be struck by the diversity of philosophical issues Hume addresses, ...
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  3.  40
    Hume's Relative Ideas.Daniel E. Flage - 1981 - Hume Studies 7 (1):55-73.
  4.  21
    David Hume's Theory of Mind.David Owen & Daniel E. Flage - 1992 - Philosophical Review 101 (4):858.
  5.  98
    Berkeley, the Author of Nature, and the Judeo-Christian God.Ekaterina Y. Ksenjek & Daniel E. Flage - 2012 - History of Philosophy Quarterly 29 (3):281-300.
    Does George Berkeley provide an argument for the existence of the Judeo-Christian God at Principles of Human Knowledge, part I, section 29? The standard answer is that he does. In this paper, we challenge that interpretation. First, we look at section 29 in the context of its preceding sections and argue that the most the argument establishes is that there are at least two minds, that is, that the thesis of solipsism is false. Next, we examine the argument in section (...)
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  6.  36
    Hume on Memory and Causation.Daniel E. Flage - 1985 - Hume Studies 1985 (1):168-188.
  7.  24
    Berkeley's Doctrine of Notions: A Reconstruction Based on His Theory of Meaning.Daniel E. Flage - 1987 - St. Martin's Press.
  8.  47
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - Routledge.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through a (...)
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  9.  2
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - Routledge.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through a (...)
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  10.  45
    Berkeley's Notions.Daniel E. Flage - 1985 - Philosophy and Phenomenological Research 45 (3):407-425.
  11.  52
    Berkeley on Abstraction.Daniel E. Flage - 1986 - Journal of the History of Philosophy 24 (4):483-501.
  12.  17
    Relative Ideas Revisited: A Reply to Thomas.Daniel E. Flage - 1982 - Hume Studies 8 (2):158-171.
  13.  63
    Hume's Missing Shade of Blue.Daniel E. Flage - 1997 - Modern Schoolman 75 (1):55-63.
  14. George Berkeley.Daniel Flage - 2004 - Internet Encyclopedia of Philosophy.
     
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  15.  46
    Locke's Relative Ideas.Daniel E. Flage - 1981 - Theoria 47 (3):142-159.
  16.  76
    Berkeley’s Contingent Necessities.Daniel E. Flage - 2009 - Philosophia 37 (3):361-372.
    The paper provides an account of necessary truths in Berkeley based upon his divine language model. If the thesis of the paper is correct, not all Berkeleian necessary truths can be known a priori.
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  17.  76
    Berkeley’s Epistemic Ontology: The Principles.Daniel E. Flage - 2004 - Canadian Journal of Philosophy 34 (1):25-60.
    Berkeley’s Principles is a curious work. The nominal topic is epistemic. The actual topic is ontological. And it is not uncommon to suggest that ‘Berkeley’s system presents us with unique puzzles, particularly at its foundation.’.
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  18.  14
    Relative Ideas Revisited: A Reply to Thomas.Daniel E. Flage - 1982 - Hume Studies 8 (2):158-171.
  19.  12
    Descartes: The Matter of Time.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
  20. Relative Ideas and Notions.Daniel Flage - 1992 - In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  21.  23
    On Friedman's Look.Daniel E. Flage - 1993 - Hume Studies 19 (1):187-197.
  22.  35
    Descartes's Factitious Ideas of God.Daniel E. Flage & Clarence A. Bonnen - 1989 - Modern Schoolman 66 (3):197-208.
  23.  48
    Hume's Problem and the Possibility of Normative Ethics.Daniel E. Flage & Ronald J. Glass - 1995 - Journal of Value Inquiry 29 (2):231-239.
    In this essay we argue that if the covering-law model of moral justification is correct, Hume's "is"-"ought" paragraph calls the possibility of a justifiable theory of moral obligation in doubt. In the first section we delineate Hume's doubts. In the second section we develop a skeptical solution to those doubts.
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  24.  25
    Descartes on Causation.Daniel E. Flage & Clarence A. Bonnen - 1997 - Review of Metaphysics 50 (4):841 - 872.
    In the Third Meditation, Descartes suggests that God, and only God, is self-caused. This claim results in objections, first from Caterus and then from Arnauld, that an efficient cause must be distinct from its effect, and therefore the notion of self-causation is unintelligible. In the course of his reply to Arnauld, Descartes distinguishes between a formal cause and an efficient cause, contends that God's essence is properly the formal cause of God's existence, and attempts to find a cause midway between (...)
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  25.  23
    The Essences of Spinoza's God.Daniel E. Flage - 1989 - History of Philosophy Quarterly 6 (2):147 - 160.
  26.  14
    Perchance to Dream: Reply to Traiger.Daniel E. Flage - 1985 - Hume Studies 11 (2):173-182.
  27.  18
    The Minds of David Hume.Daniel Flage - 1987 - Hume Studies 13 (2):245-274.
  28.  12
    Remembering the Past.Daniel E. Flage - 1989 - Hume Studies 15 (1):236-246.
  29.  12
    So I Decided That I Could Take It as a General Rule That the Things We Con-Ceive Very Clearly and Very Distinctly Are All True; Only There is Some Diffi-Culty in Recognizing Which Are the Things That We Distinctly Conceive. Descartes, Discourse on the Method.Clarence Bonnen & Daniel Flage - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 285.
  30.  12
    Flow Charts for Critical Thinking.Daniel E. Flage - 2000 - Informal Logic 20 (3).
  31.  19
    Marx, Justice, and the Dialectic Method, PHILIP J. KAIN Allen Wood has Argued That for Marx the Concept of Justice Belonging to Any Society Grows Out of That Society's Mode of Production in Such a Way That Each Social Epoch Can Be Judged by its Own Standards Alone, and, in Wood's View, Capitalism is Perfectly Just, for Marx. Others, Like ZI Hu.Berkeley an Abstraction & Daniel E. Flage - 1986 - New Scholasticism 60 (4).
  32.  35
    Hume Studies Referees, 2003–2004.Larry Arnhart, Carla Bagnoli, Christopher Berry, Deborah Boyle, Janet Broughton, Stephen Buckle, Dario Castiglione, Kenneth Clatterbaugh, Phillip D. Cummins & Daniel Flage - 2004 - Hume Studies 30 (2):443-445.
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  33.  36
    Hume Studies Referees, 2002–2003.Tom L. Beauchamp, Philip Bricker, Stephen Buckle, Michael J. Costa, Philip Cummins, Paul Draper, Daniel Flage, Beryl Logan, Peter Lopston & Alison McIntyre - 2003 - Hume Studies 29 (2):403-404.
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  34. Distinctness.Clarence Bonnen & Daniel Flage - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 285--95.
     
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  35.  21
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  36.  27
    Descartes's Three Hypothetical Doubts.Daniel E. Flage - 1993 - Modern Schoolman 70 (3):201-208.
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  37.  6
    Perchance to Dream: A Reply to Traiger.Daniel E. Flage - 1985 - Hume Studies 11 (2):173-182.
  38.  22
    An Approach to Political Philosophy: Locke in Contexts James Tully Cambridge: Cambridge University Press, 1993, Xii + 333 P., $59.95, $18.95 Paper. [REVIEW]Daniel E. Flage - 1996 - Dialogue 35 (4):825-829.
  39. Analysis in Berkeley's Theory of Vision.Daniel E. Flage - 2011 - In Timo Airaksinen & Bertil Belfrage (eds.), Berkeley's Lasting Legacy: 300 Years Later. Cambridge Scholars Press.
    In Section 38 of the Theory of Vision Vindicated, George Berkeley claims that he had used the method of analysis throughout the Theory of Vision. What does that mean? I first show that "analysis" denoted a fairly well-defined method in the early modern period: it was regularly described as a method of discovery. Then I show that the discussion of distance perception in the Theory of Vision exemplifies the method of analysis and may be seen as a modification of a (...)
     
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  40.  24
    Berkeley: An Interpretation.Daniel E. Flage - 1990 - Review of Metaphysics 44 (2):447-448.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. Many (...)
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  41. Berkeley's Epistemic Ontology : The Three Dialogues.Daniel Flage - 2008 - In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
  42. Berkeley’s Ideas of Reflection.Daniel Flage - 2006 - Berkeley Studies 17:7-13.
  43.  68
    Can Berkeley Have It Both Ways?Daniel E. Flage - 2014 - The Philosophers' Magazine 66 (3):55-60.
  44.  3
    Critical Thinking: A Verbal Dispute?Daniel E. Flage - 2001 - Inquiry: Critical Thinking Across the Disciplines 20 (4):13-18.
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  45.  26
    Descartes and the Epistemology of Innate Ideas.Daniel E. Flage & Clarence A. Bonnen - 1992 - History of Philosophy Quarterly 9 (1):19 - 33.
  46.  62
    Descartes and the Real Distinction Between Mind and Body.Daniel E. Flage - 2014 - Review of Metaphysics 68 (1):93-106.
    In this paper I examine Descartes's argument for the real distinction between mind and body in Meditation Six. As a real distinction, it is a distinction between kinds of substances, that is, a distinction based upon essences. Descartes's argument is epistemic. It rests upon the contention that God can create anything we clearly and distinctly conceive as we conceive it. Given the epistemic basis for an ontological distinction, commentators find the argument puzzling.
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  47.  8
    Descartes's Cogito.Daniel E. Flage - 1985 - History of Philosophy Quarterly 2 (2):163 - 178.
  48.  28
    Descartes' 'Cogito'.Daniel E. Flage - 1985 - History of Philosophy Quarterly 2 (2):163-178.
    IT IS ARGUED THAT DESCARTES DREW A METHODOLOGICAL DISTINCTION BETWEEN THE ORDER IN WHICH ONE ENTERTAINS PROPOSITIONS AND THE ORDER OF EPISTEMIC PRIMACY. RECOGNIZING THIS RECONCILES ANY "PRIMA FACIE" INCONSISTENCIES AMONG THE "COGITO" PASSAGES, MOST NOTABLY, THOSE BETWEEN THE "COGITO" PASSAGES IN THE "PRINCIPLES OF PHILOSOPHY" AND THE "SECOND REPLIES".
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  49.  3
    Descartes 3 Hypothetical Doubts+'1st Meditation'.Daniel E. Flage - 1993 - Modern Schoolman 70 (3):201-208.
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  50.  20
    Descartes's Legacy: Minds and Meaning in Early Modern Philosophy (Review).Daniel E. Flage - 1998 - Journal of the History of Philosophy 36 (3):465-466.
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