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Daniel C. Fouke [7]Daniel Clifford Fouke [5]Daniel Fouke [4]
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Daniel C. Fouke
University of Dayton
  1. Blameworthy Environmental Beliefs.Daniel C. Fouke - 2012 - Environmental Ethics 34 (2):115-134.
    Thomas Hill famously argued that what really bothers us about environmental degradation is best discovered by asking “What kind of person would do such a thing?” Beliefs, some of which are blameworthy, are among the things that define what kind of person one is. What we care about is reflected in whether one’s epistemic practices align with one’s core moral convictions and common standards of decency. Our moral sensitivities are reflected in what we attend to and reflect upon. What we (...)
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  2. Humans and the Soil.Daniel C. Fouke - 2011 - Environmental Ethics 33 (2):147-161.
    The way we farm, the kinds of backyards and landscapes we favor, and the way we control patterns of development are creating an invisible crisis through their affects upon soil ecology. The invisibility of soil ecosystems, the seemingly alien properties of the organisms that inhabit them, and the specialized knowledge required to understand them create obstacles to moral concern for these fountains of life. Our treatment of soils has reached the point of crisis. Obstacles to moral thinking about soils might (...)
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  3. Philosophy and Theology in a Burlesque Mode: John Toland and the Way of Paradox.Daniel Clifford Fouke - 2007 - Humanity Books.
    Philosopher Daniel C. Fouke sheds the light of rhetorical analysis on a subversive thinker whose challenges to institutional authority have awakened recent scholarly interest. John Toland was a controversial Irish-born British freethinker, satirist, and critic of traditional Christianity. His work Christianity Not Mysterious, now considered a classic exposition of deism, provoked outrage in its time, but eventually led to a healthy skepticism regarding the historical reliability of the biblical canon. Though little known today, Toland was an acquaintance of Gottfried Wilhelm (...)
     
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  4.  14
    Mechanical and “Organical” Models in Seventeenth-Century Explanations of Biological Reproduction.Daniel C. Fouke - 1989 - Science in Context 3 (2):365-381.
  5. Metaphysics and the Eucharist in the Early Leibniz.Daniel C. Fouke - 1992 - Studia Leibnitiana 24 (2):145-159.
    Cet article essaie de reconstruire les raisons complexes des changements successifs dans la relation entre le métaphysique de Leibniz dans ses écrits de jeunesse et son intérêt personnel dans l'apologétique et la réunion des Eglises. Je soutiens que, tandis que l'effort primitif de Leibniz pour lier l'intelligibilité de la Philosophie Mécanique au théisme le porta à mettre l'accent sur Dieu comme Moteur Premier, son désir croissant de défendre l'intelligibilité de la Transubstantiation inspira le développement d'analyses métaphysiques plus poussées sur les (...)
     
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  6.  22
    Emanation and the Perfections of Being: Divine Causation and the Autonomy of Nature in Leibniz.Daniel Fouke - 1994 - Archiv für Geschichte der Philosophie 76 (2):168-194.
  7.  11
    Dynamics and Transubstantiation in Leibniz's Systema Theologicum.Daniel Clifford Fouke - 1994 - Journal of the History of Philosophy 32 (1):45-61.
  8.  42
    Spontaneity and the Generation of Rational Beings in Leibniz's Theory of Biological Reproduction.Daniel Clifford Fouke - 1991 - Journal of the History of Philosophy 29 (1):33-45.
  9.  5
    Argument in Pascal's Pensées.Daniel Clifford Fouke - 1989 - History of Philosophy Quarterly 6 (1):57 - 68.
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  10.  15
    Dynamics and Transubstantiation in Leibniz's.Daniel Clifford Fouke - 1994 - Journal of the History of Philosophy 32 (1).
  11.  2
    "Be Sober and Reasonable": The Critique of Enthusiasm in the Seventeenth and Early Eighteenth Centuries. Michael Heyd.Daniel C. Fouke - 1997 - Isis 88 (2):341-342.
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  12. "Be Sober And Reasonable": The Critique Of Enthusiasm In The Seventeenth And Early Eighteenth Centuries By Michael Heyd. [REVIEW]Daniel Fouke - 1997 - Isis: A Journal of the History of Science 88:341-342.
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  13. Leibniz's Opposition to Cartesian Bodies During the Paris Period (1672-1676).Daniel Fouke - 1991 - Studia Leibnitiana 23 (2):195-206.
    Cet essai suit le developpement de la conception leibnizienne des corps durant la période parisienne, faisant parriculiérement attention a les idées qui se manifestent en ses critiques de Descartes. Dans la métaphysique de Leibniz de Theoria Motus abstracti de 1671, les corps ne sont des esprits vrais que par analogie, et ce n'est que durant 1676 que les esprits vrais deviennent complétement incorporés dans la conception leibnizienne des corps. L'adoption des vrais esprits corporels par Leibniz resulte de ses considérations concernant (...)
     
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  14. Pascal's Physics.Daniel C. Fouke - 2003 - In Nicholas Hammond (ed.), The Cambridge Companion to Pascal. Cambridge University Press. pp. 75--101.
     
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  15. Twenty-One Acres of Common Ground.Daniel C. Fouke - manuscript
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