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Daniel W. Graham [96]Daniel Graham [18]Daniel J. Graham [3]Daniel Neal Graham [2]
Daniel Watkins Graham [1]
  1. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics.Daniel W. Graham (ed.) - 2010 - Cambridge University Press.
    Part I : cosmologists and ontologists. The sixth century BC ; The fifth century BC -- Part II : Sophists. Protagoras ; Gorgias ; Antiphon ; Prodicus ; Anonymous texts -- Appendix. Pythagoras.
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  2.  26
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
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  3.  38
    De Haas, Mansfeld Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp. X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-5. [REVIEW]Daniel W. Graham - 2006 - The Classical Review 56 (1):63-65.
  4.  61
    Aristotle's Two Systems.Daniel W. Graham - 1987 - Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  5.  32
    Heraclitus.Daniel W. Graham - 2008 - Stanford Encyclopedia of Philosophy.
  6.  9
    Aristotle's Two Systems.Cass Weller & Daniel W. Graham - 1991 - Philosophical Review 100 (2):324.
  7.  79
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  8.  22
    Anaxagoras and the Solar Eclipse of 478 BC.Daniel W. Graham & Eric Hintz - 2007 - Apeiron 40 (4):319 - 344.
  9.  26
    Heraclitus.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
  10.  55
    States and Performances: Aristotle's Test.Daniel W. Graham - 1980 - Philosophical Quarterly 30 (119):117-130.
  11.  60
    The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy.
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  12. The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press USA.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists and from theology to science.
     
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  13.  11
    Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy.Daniel Graham - 2013 - Oup Usa.
    In Science before Socrates, Daniel W. Graham argues against the belief that the Presocratic philosophers did not produce any empirical science and that the first major Greek science, astronomy, did not develop until at least the time of Plato. Instead, Graham proposes that the advances made by Presocratic philosophers in the study of astronomy deserve to be considered as scientific contributions.
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  14.  52
    The Development of Aristotle’s Concept of Actuality: Comments on a Reconstruction by Stephen Menn.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  15.  9
    Γραμματική in Plato and Aristotle.Daniel Graham & Justin Barney - 2014 - Apeiron 47 (4):513-525.
  16. A New Aristotle Reader.J. L. Ackrill, Daniel W. Graham, Jonathan Lear & Mohan Matthen - 1989 - Philosophy 64 (248):261-266.
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  17.  15
    Integrating Holism and Reductionism in the Science of Art Perception.Daniel J. Graham - 2013 - Behavioral and Brain Sciences 36 (2):145-146.
  18.  58
    The Postulates of Anaxagoras.Daniel W. Graham - 1994 - Apeiron 27 (2):77 - 121.
  19.  62
    Socrates, the Craft Analogy, and Science.Daniel W. Graham - 1991 - Apeiron 24 (1):1 - 24.
  20.  78
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  21.  40
    The Sceptical Road: Aenesidemus’ Appropriation of Heraclitus, by Roberto Polito. [REVIEW]Daniel W. Graham - 2006 - Ancient Philosophy 26 (2):447-451.
  22.  13
    Socrates and Plato.Daniel Graham - 1992 - Phronesis 37 (2):141-165.
  23.  92
    The Paradox of Prime Matter.Daniel W. Graham - 1987 - Journal of the History of Philosophy 25 (4):475-490.
  24.  34
    Early Greek Cosmology. [REVIEW]Daniel W. Graham - 1989 - The Classical Review 39 (2):249-250.
  25.  13
    Leucippus's Atomism.Daniel W. Graham - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    The founder of atomic theory, according to Aristotle and Theophrastus, is Leucippus. His very existence has been called into question. Three of the best minds of nineteenth-century scholarship were embroiled in a vehement debate on this question, which thereupon became a cause célèbre, with scholars weighing in on both sides for the next half century. Ultimately this debate seems to have ended in stalemate and exhaustion rather than in any clear-cut decision. After briefly reviewing the debate, this article argues that (...)
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  26.  10
    The Paradox of Prime Matter.Daniel Graham - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:785-788.
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  27.  17
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  28. Heraclitus as a Process Philosopher.Daniel W. Graham - forthcoming - Philosophy Study.
     
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  29. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  30.  9
    Early Greek Philosophy, Volume I: Introductory and Reference Materials Trans. And Ed. By André Laks and Glenn W. Most.Daniel W. Graham - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (3):433-439.
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  31.  26
    Analyse Genetique de la Metaphysique D’Aristote. [REVIEW]Daniel J. Graham - 1990 - Ancient Philosophy 10 (2):304-309.
  32.  32
    Philosophy on the Nile: Herodotus and Ionian Research.Daniel W. Graham - 2003 - Apeiron 36 (4):291 - 310.
  33.  25
    Pythagoras and the Pythagoreans: A Brief History, by Charles H. Kahn.Daniel W. Graham - 2003 - Ancient Philosophy 23 (2):420.
  34.  23
    Socrates and Plato.Daniel Graham - 1992 - Phronesis 37 (2):141-165.
  35.  24
    Introduction À la ‘Philosophie Présocratique'. [REVIEW]Daniel W. Graham - 2007 - The Classical Review 57 (2):277-278.
  36. The Etymology of Entelecheia.Daniel W. Graham - 1989 - American Journal of Philology 110 (1):73-80.
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  37.  6
    ¿Tiene Anaxímenes una teoría del cambio?Daniel Graham - 2003 - Tópicos: Revista de Filosofía 25:11-18.
    Por mucho tiempo se ha sostenido que, de entre los primeros presocráticos, Anaxímenes es quien poseía la teoría más detallada sobre el cambio. En efecto, su teoría del cambio fue una de sus contribuciones fundamentales a la historia de la filosofía. Hace treinta años esa opinión fue puesta en tela de juicio y el argumento fue recientemente repetido en una edición revisada de Anaxímenes. Hasta el momento, no tengo noticia de que tal cuestión haya sido respondida. En el presente ensayo (...)
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  38.  23
    "Language and Logos: Studies in Ancient Philosophy Presented to G. E. L. Owen", Ed. By Malcom Schofield and Martha Nussbaum. [REVIEW]Daniel W. Graham - 1985 - Ancient Philosophy 5 (1):140.
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  39. Heraclitus' Criticism of Ionian Philosophy.Daniel Graham - 1997 - Oxford Studies in Ancient Philosophy 15:1-50.
     
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  40.  34
    Epistemology.Daniel W. Graham - 1991 - Teaching Philosophy 14 (3):333-336.
  41.  31
    5. Heraclitus’s Criticism of Ionian Philosophy.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 113-147.
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  42.  18
    Oxford Studies in Ancient Philosophy, Vol. 4: A Festschrift for J.L. Ackrill: Ed. Michael Woods , Ix+243 Pp., £12.95 P.B. [REVIEW]Daniel W. Graham - 1989 - History of European Ideas 10 (1):103-104.
  43.  9
    Anaximander: A Re-Assessment.Daniel W. Graham - 2017 - Ancient Philosophy 37 (2):439-442.
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  44. Studies in Greek Philosophy, Volume Ii: Socrates, Plato, and Their Tradition.Daniel W. Graham (ed.) - 1996 - Princeton University Press.
    Gregory Vlastos was one of the twentieth century's most influential scholars of ancient philosophy. Over a span of more than fifty years, he published essays and book reviews that established his place as a leading authority on early Greek philosophy. The two volumes that comprise Studies in Greek Philosophy include nearly forty contributions by this acknowledged master of the philosophical essay. Many of these pieces are now considered to be classics in the field. Perhaps more than any other modern scholar, (...)
     
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  45.  49
    Thales on the Halys?Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):259-266.
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  46.  48
    The Sun's Light in Early Greek Thought.Daniel Graham - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:45-50.
    In the sixth century BCE Ionian philosophers explained the sun as a mass of fire, sometimes as floating like a leaf or a cloud above the earth. It was thought to be fueled by moist vapors from the earth. In the f i f t h century philosophers typically envisaged the sun as a red-hot stone or a molten mass carried around by the force of a cosmic vortex. The decisive shift in explanations seems to result from the cosmology of (...)
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  47.  15
    The Legacy of Parmenides: Eleatic Monism and Later Presocratic Thought. [REVIEW]Daniel W. Graham - 1998 - Ancient Philosophy 18 (2):435-439.
  48.  37
    Die Milesier. Band 1: Thales. Edited by Georg Wöhrle with Contributions by Gotthard Strohmaier.Daniel W. Graham - 2013 - Ancient Philosophy 33 (1):181-185.
  49. Physics Book VIII. Aristotle & Daniel W. Graham - 2003 - Tijdschrift Voor Filosofie 65 (4):779-779.
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  50.  14
    Anaximander in Context: New Studies in the Origin of Greek Philosophy. [REVIEW]Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):449-455.
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