Results for 'Daniel Grosz'

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  1. The Irrationality of Pluralistic Ignorance.Daniel Grosz - 2020 - Episteme 17 (2):195-208.
    Pluralistic ignorance is a social-psychological phenomenon in which an agent believes that their attitudes, feelings, and beliefs are different from those of others, despite the fact that their public behavior is identical. I argue that agents in standard cases of pluralistic ignorance are epistemically irrational. I accomplish this, first, by rebutting a recent argument for the rationality of pluralistic ignorance. Next, I offer a defeat-based argument against the epistemic rationality of pluralistic ignorance. Third, I examine a type of case in (...)
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  2. Explanationist Evidentialism and Awareness.Daniel Grosz - 2020 - Philosophia 48 (1):143-157.
    According to evidentialism, a belief is propositionally justified just in case it fits one’s evidence. A fully developed evidentialist theory of justification will require an account of the evidential fit relation. Some evidentialists have embraced an explanationist account of this relation. Some of these accounts, such as Kevin McCain’s, place an awareness requirement on evidential fit. That is, they claim that a proposition, p, fits a subject’s evidence, e, only if the subject is aware of the explanatory connection between p (...)
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  3.  45
    Feminist Philosophies of Life.Hasana Sharp & Chloë Taylor (eds.) - 2016 - Chicago: Mcgill-Queen's University Press.
    Much of the history of Western ethical thought has revolved around debates about what constitutes a good life, and claims that a good life is achievable only by certain human beings. In Feminist Philosophies of Life, feminist, new materialist, posthumanist, and ecofeminist philosophers challenge this tendency, approaching the question of life from alternative perspectives. Signalling the importance of distinctively feminist reflections on matters of shared concern, Feminist Philosophies of Life not only exposes the propensity of discourses to normalize and exclude (...)
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  4.  67
    Competitive Processes in Cross‐Situational Word Learning.Daniel Yurovsky, Chen Yu & Linda B. Smith - 2013 - Cognitive Science 37 (5):891-921.
    Cross-situational word learning, like any statistical learning problem, involves tracking the regularities in the environment. However, the information that learners pick up from these regularities is dependent on their learning mechanism. This article investigates the role of one type of mechanism in statistical word learning: competition. Competitive mechanisms would allow learners to find the signal in noisy input and would help to explain the speed with which learners succeed in statistical learning tasks. Because cross-situational word learning provides information at multiple (...)
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  5.  29
    An integrative account of constraints on cross-situational learning.Daniel Yurovsky & Michael C. Frank - 2015 - Cognition 145 (C):53-62.
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  6.  68
    The Hebbian paradigm reintegrated: Local reverberations as internal representations.Daniel J. Amit - 1995 - Behavioral and Brain Sciences 18 (4):617-626.
    The neurophysiological evidence from the Miyashita group's experiments on monkeys as well as cognitive experience common to us all suggests that local neuronal spike rate distributions might persist in the absence of their eliciting stimulus. In Hebb's cell-assembly theory, learning dynamics stabilize such self-maintaining reverberations. Quasi-quantitive modeling of the experimental data on internal representations in association-cortex modules identifies the reverberations (delay spike activity) as the internal code (representation). This leads to cognitive and neurophysiological predictions, many following directly from the language (...)
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  7. Current approaches to change blindness.Daniel J. Simons - 2000 - Visual Cognition 7:1-15.
  8.  59
    (1 other version)An introduction to forking.Daniel Lascar & Bruno Poizat - 1979 - Journal of Symbolic Logic 44 (3):330-350.
  9.  48
    Integration of stimulus dimensions in perception and memory: Composition rules and psychophysical relations.Daniel Algom, Yuval Wolf & Bina Bergman - 1985 - Journal of Experimental Psychology 114 (4):451-471.
  10.  87
    Making Time Stand Still: A Response to Sober’s Counter-Example to the Principle of the Common Cause.Daniel Steel - 2003 - British Journal for the Philosophy of Science 54 (2):309-317.
    In a recent article, Elliot Sober responds to challenges to a counter-example that he posed some years earlier to the Principle of the Common Cause (PCC). I agree that Sober has indeed produced a genuine counter-example to the PCC, but argue against the methodological moral that Sober wishes to draw from it. Contrary to Sober, I argue that the possibility of exceptions to the PCC does not undermine its status as a central assumption for methods that endeavor to draw causal (...)
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  11. Why the mind wanders.Daniel M. Wegner - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 295-315.
  12.  81
    Winning Over the Audience: Trust and Humor in Stand‐Up Comedy.Daniel Abrahams - 2020 - Journal of Aesthetics and Art Criticism 78 (4):491-500.
    ABSTRACT This article advances a novel way of understanding humor and stand-up comedy. I propose that the relationship between the comedian and her audience is understood by way of trust, where the comedian requires the trust of her audience for her humor to succeed. The comedian may hold the trust of the audience in two domains. She may be trusted as to the form of the humor, such as whether she is joking. She may also be trusted as to the (...)
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  13.  64
    Does unattended information facilitate change detection?Daniel Smilek, Jonathan Eastwood & Philip M. Merikle - 2000 - Journal of Experimental Psychology 26:480-487.
  14. Conscientious Refusal and Health Professionals: Does Religion Make a Difference?Daniel Weinstock - 2013 - Bioethics 28 (1):8-15.
    Freedom of Conscience and Freedom of Religion should be taken to protect two distinct sets of moral considerations. The former protects the ability of the agent to reflect critically upon the moral and political issues that arise in her society generally, and in her professional life more specifically. The latter protects the individual's ability to achieve secure membership in a set of practices and rituals that have as a moral function to inscribe her life in a temporally extended narrative. Once (...)
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  15.  18
    Film Worlds: A Philosophical Aesthetics of Cinema.Daniel Yacavone - 2014 - New York: Cambridge University Press.
    _Film Worlds_ unpacks the significance of the "worlds" that narrative films create, offering an innovative perspective on cinema as art. Drawing on aesthetics and the philosophy of art in both the continental and analytic traditions, as well as classical and contemporary film theory, it weaves together multiple strands of thought and analysis to provide new understandings of filmic representation, fictionality, expression, self-reflexivity, style, and the full range of cinema's affective and symbolic dimensions. Always more than "fictional worlds" and "storyworlds" on (...)
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  16. Some considerations on arithmetical truth and the co-rule.Daniel Isaacson - 1992 - In Michael Detlefsen (ed.), Proof, Logic and Formalization. London, England: Routledge. pp. 94.
     
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  17. The active role of partial knowledge in cross-situational word learning.Daniel Yurovsky, Damian Fricker, Chen Yu & Linda B. Smith - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  18. Effects of subliminal priming of self and God on self-attribution of authorship for events.Daniel Wegner, Dijksterhuis, A., Preston, J. & H. Aarts - manuscript
  19.  29
    Green Moral Hazards.Daniel Zizzamia & Gernot Wagner - 2022 - Ethics, Policy and Environment 25 (3):264-280.
    ABSTRACT Moral hazards are ubiquitous. Green ones typically involve technological fixes: Environmentalists often see ‘technofixes’ as morally fraught because they absolve actors from taking more difficult steps toward systemic solutions. Carbon removal and especially solar geoengineering are only the latest example of such technologies. We here explore green moral hazards throughout American history. We argue that dismissing (solar) geoengineering on moral hazard grounds is often unproductive. Instead, especially those vehemently opposed to the technology should use it as an opportunity to (...)
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  20.  69
    Toward a cognitive neuropsychology of awareness: Implicit knowledge and anosognosia.Daniel L. Schacter - 1990 - Journal of Clinical and Experimental Neuropsychology 12:155-78.
  21.  37
    The significance of ‘severity’.Daniel Hausman - 2019 - Journal of Medical Ethics 45 (8):545-551.
    This essay considers whether permitting the cost-effectiveness of healthcare to govern its allocation is ethically objectionable on the grounds that it fails to give sufficient weight to the severity of people’s health states. After documenting the popular sentiment that appears to support this criticism, the essay considers how to implement prioritising severity, focusing on Erik Nord’s work. The remainder of the essay scrutinises the ethical arguments supporting policies prioritising severity and challenges those who would prioritise severity to define a notion (...)
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  22.  38
    Organisational failure: rethinking whistleblowing for tomorrow’s doctors.Daniel James Taylor & Dawn Goodwin - 2022 - Journal of Medical Ethics 48 (10):672-677.
    The duty to protect patient welfare underpins undergraduate medical ethics and patient safety teaching. The current syllabus for patient safety emphasises the significance of organisational contribution to healthcare failures. However, the ongoing over-reliance on whistleblowing disproportionately emphasises individual contributions, alongside promoting a culture of blame and defensiveness among practitioners. Diane Vaughan’s ‘Normalisation of Deviance’ provides a counterpoise to such individualism, describing how signals of potential danger are collectively misinterpreted and incorporated into the accepted margins of safe operation. NoD is an (...)
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  23.  59
    Intensifying Phronesis : Heidegger, Aristotle, and Rhetorical Culture.Daniel L. Smith - 2003 - Philosophy and Rhetoric 36 (1):77-102.
    In lieu of an abstract, here is a brief excerpt of the content:Intensifying Phronesis:Heidegger, Aristotle, and Rhetorical CultureDaniel L. SmithAll too well versed in the commonness of what is multiple and entangled, we are no longer capable of experiencing the strangeness that carries with it all that is simple.—Martin Heidegger, Aristotle's Metaphysics θ 1-3IntroductionIn Norms of Rhetorical Culture Thomas Farrell returns to the thought of Aristotle to develop a contemporary conception of rhetoric as a mode of practical philosophy, one that (...)
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  24.  78
    Fun and games in fantasyland.Daniel Dennett - 2008 - Mind and Language 23 (1):25–31.
    commentary on Fodor, “Against Darwinism.”.
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  25. The great scope inversion conspiracy.Daniel Büring - 1997 - Linguistics and Philosophy 20 (2):175-194.
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  26. Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.Daniel Westberg - 1997 - Philosophical Quarterly 47 (187):263-265.
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  27.  23
    Nietzsche as Cultural Physician.Daniel R. Ahern - 1995 - Pennsylvania State University Press.
    From Nietzsche's early writings to those marking the end of his intellectual life, the dynamics of what he called "physiology" permeate virtually every facet of his philosophical enterprise. In the following investigation, these dynamics are explored as an interpretive key to not only the dominant themes but also the philosophical motive underlying Nietzsche's philosophy. This motive is described in terms of his diagnosis and attempted cure for the disease of nihilism. In this we maintain that Nietzsche's foremost philosophical task is (...)
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  28. Lord Jim and moral judgment: Literature and moral philosophy.Daniel Brudney - 1998 - Journal of Aesthetics and Art Criticism 56 (3):265-281.
  29.  61
    The real world of (global) democracy.Daniel M. Weinstock - 2006 - Journal of Social Philosophy 37 (1):6–20.
  30. Soul and mind: Life and thought in the seventeenth century.Daniel Garber - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge history of seventeenth-century philosophy. New York: Cambridge University Press. pp. 1--559.
     
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  31.  44
    The sound of time: Cross-modal convergence in the spatial structuring of time.Daniël Lakens, Gün R. Semin & Margarida V. Garrido - 2011 - Consciousness and Cognition 20 (2):437-443.
    In a new integration, we show that the visual-spatial structuring of time converges with auditory-spatial left–right judgments for time-related words. In Experiment 1, participants placed past and future-related words respectively to the left and right of the midpoint on a horizontal line, reproducing earlier findings. In Experiment 2, neutral and time-related words were presented over headphones. Participants were asked to indicate whether words were louder on the left or right channel. On critical experimental trials, words were presented equally loud binaurally. (...)
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  32.  18
    The Roots of Bioethics: Health, Progress, Technology, Death.Daniel Callahan - 2012 - Oxford University Press.
    Daniel Callahan's life time work in bioethics has again and again returned to the root problems of health, progress, technology, and death. How we think about each of them individually and in relation to each other will shape the way we approach and deal with the most common dilemmas of modern medicine. They are at the roots of the field.
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  33.  92
    Some undecidable problems involving elementary functions of a real variable.Daniel Richardson - 1968 - Journal of Symbolic Logic 33 (4):514-520.
  34.  44
    Is naturalism the unsurpassable philosophy for the sciences of man in the 21st century?Daniel Andler - 2010 - In Thomas Uebel, Stephan Hartmann, Wenceslao Gonzalez, Marcel Weber, Dennis Dieks & Friedrich Stadler (eds.), The Present Situation in the Philosophy of Science. Springer. pp. 283--303.
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  35. Syntactic translations and provably recursive functions.Daniel Leivant - 1985 - Journal of Symbolic Logic 50 (3):682-688.
  36. Implicit memory: A new frontier for cognitive neuroscience.Daniel L. Schacter - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
  37.  14
    Hartshorne and the Metaphysics of Animal Rights.Daniel A. Dombrowski - 1988 - State University of New York Press.
    Charles Hartshorne is one of the premier metaphysicians and philosophers of religion in the twentieth century.
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  38.  52
    Lockean Beliefs, Dutch Books, and Scoring Systems.Daniel Rothschild - 2021 - Erkenntnis 88 (5):1979-1995.
    On the Lockean thesis one ought to believe a proposition if and only if one assigns it a credence at or above a threshold (Foley in Am Philos Q 29(2):111–124, 1992). The Lockean thesis, thus, provides a way of characterizing sets of all-or-nothing beliefs. Here we give two independent characterizations of the sets of beliefs satisfying the Lockean thesis. One is in terms of betting dispositions associated with full beliefs and one is in terms of an accuracy scoring system for (...)
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  39.  84
    Experience and Justification: Revisiting McDowell’s Empiricism.Daniel Enrique Kalpokas - 2017 - Erkenntnis 82 (4):715-738.
    In this paper I try to defend McDowell’s empiricism from a certain objection made by Davidson, Stroud and Glüer. The objection states that experiences cannot be reasons because they are—as McDowell conceives them—inert. I argue that, even though there is something correct in the objection, that is not sufficient for rejecting the epistemological character that McDowell attributes to experiences. My strategy consists basically in showing that experiences involve a constitutive attitude of acceptance of their contents.
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  40. Ethics and Leadership.Daniel E. Wueste - 2009 - Teaching Ethics 10 (1):1-9.
  41.  2
    Xenophontis Memorabilium Socratis dictorum libri IV.Daniel Xenophon, J. Prince, James Cooke, Robert Fletcher & Bliss - 1785 - E Typographeo Clarendoniano. Prostant Apud J. Fletcher, D. Prince Et J. Cooke, Et R. Bliss, Bibliop.
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  42. Leibniz and Fardella: Body, Substance and Idealism.Daniel Garber - 2004 - In Paul Lodge (ed.), Leibniz and His Correspondents. Cambridge, UK ;: Cambridge University Press. pp. 123.
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  43. Is Inheritance Morally Distinctive?Daniel Halliday - 2013 - Law and Philosophy 32 (5):619-644.
    This paper examines a rarely-discussed argument for the right to bequeath wealth. This argument, popular among libertarians, asserts that opposition to the practice of inheritance is prone to over-generalize, such that opponents of inheritance cannot avoid condemning other uses of private property, like gift-giving. The argument is motivated by an interesting methodological claim, namely, that the morality of bequest ought to be evaluated from the perspective of the donor, and not evaluated in ways that invoke the effects of bequest on (...)
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  44.  34
    Intention, Reason, and Action.Daniel M. Farrell - 1989 - American Philosophical Quarterly 26 (4):283 - 295.
  45. (1 other version)Hyper-regular lattice-ordered groups.Daniel Gluschankof & François Lucas - 1993 - Journal of Symbolic Logic 58 (4):1342-1358.
  46.  99
    From molecules to dynamic biological communities.Daniel McDonald, Yoshiki Vázquez-Baeza, William A. Walters, J. Gregory Caporaso & Rob Knight - 2013 - Biology and Philosophy 28 (2):241-259.
    Microbial ecology is flourishing, and in the process, is making contributions to how the ecology and biology of large organisms is understood. Ongoing advances in sequencing technology and computational methods have enabled the collection and analysis of vast amounts of molecular data from diverse biological communities. While early studies focused on cataloguing microbial biodiversity in environments ranging from simple marine ecosystems to complex soil ecologies, more recent research is concerned with community functions and their dynamics over time. Models and concepts (...)
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  47.  8
    Health Law and Bigotry Distractions.Daniel G. Aaron & Leslie P. Francis - 2024 - Journal of Law, Medicine and Ethics 52 (2):350-363.
    Bigotry distractions are strategic invocations of racism, transphobia, or negative stigma toward other marginalized groups to shape political discourse. Although the vast majority of Americans agree on large policy issues ranging from reducing air pollution to prosecuting corporate crime, bigotry distractions divert attention from areas of agreement toward divisive identity issues. This article explores how the nefarious targeting of identity groups through bigotry distractions may be the tallest barrier to health reform, and social change more broadly. The discussion extends the (...)
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  48.  31
    La silhouette de l'humain: quelle place pour le naturalisme dans le monde d'aujourd'hui?Daniel Andler - 2016 - [Paris]: Gallimard.
  49.  42
    What’s Wrong with Some Having More than Others?Daniel M. Hausman - 2024 - Journal of Moral Philosophy:1-17.
    According to Derek Parfit, “telic” egalitarians accept “The Principle of Equality,” which says, “It is in itself bad if some people are worse off than others” (1991, p. 4). This essay argues that there is no good reason to believe this principle and considerable reason to doubt it. Either egalitarianism is groundless, or this principle misconstrues egalitarianism. The latter is my view. The essay criticizes the main arguments in defense of this principle of equality and offers an explanation why so (...)
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  50. The mind's self-portrait.Daniel Wegner - manuscript
    Scientific psychology and neuroscience are taking increasingly precise and comprehensive pictures of the human mind, both in its physi- cal architecture and its functional processes. Meanwhile, each human mind has an abbreviated view of itself, a self-portrait that captures how it thinks it operates, and that therefore has been remarkably influential. The mind’s self-portrait has as a central feature the idea that thoughts cause actions, and that the self is thus an origin of the body’s actions. This self- portrait is (...)
     
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