Results for 'Daniel Haines'

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  1. Jean-Daniel Causse, La haine et l'amour de Dieu, Genève. Labor et Fides, 1999, 276 p.(Lieux théologiques 33), ISBN 2-8309-0928-3. Cette thèse de doctorat est passionnante. J.-D. Causse a l'audace de reprendre un poncif chrétien, l'affirmation de l'amour de Dieu, pour en montrer l'ambiguïté et les obscurités, jusqu'à identifier une «haine de Dieu» sous le masque de. [REVIEW]G. Siegwalt - 2001 - Revue D'Histoire Et de Philosophie Religieuses 81:123.
     
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  2.  23
    Determinants of Cross-Border Venture Capital Investments in Emerging and Developed Economies: The Effects of Relational and Institutional Trust.Daniel Hain, Sofia Johan & Daojuan Wang - 2016 - Journal of Business Ethics 138 (4):743-764.
    Frequent and open interaction between venture capitalists and entrepreneurs is necessary for venture capital investments to occur. Increasingly, these investments are made across jurisdictions. The vast majority of these cross-border investments are carried out in a syndicate of two or more VCs, indicating the effects of intra-industry networks needing further analysis. Using China as a model, we provide a novel multidimensional framework to explain cross-border investments in innovative ventures across developed and emerging economies. By analyzing a unique international dataset, we (...)
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  3.  47
    From Deleuze and Guattari's Words to a Deleuzian Theory of Reading.Daniel Haines - 2015 - Deleuze and Guatarri Studies 9 (4):529-557.
    While Deleuze and Guattari's passion for certain literature is well known, the nature of a ‘Deleuzian’ literary criticism remains an open question. However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism. Despite appearances, (...)
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  4.  39
    Lacan avec saint Paul.Jean-Daniel Causse - 2012 - Laval Théologique et Philosophique 68 (3):541.
    La compréhension paulinienne de la loi a fait l’objet d’une réception dans la théorie psychanalytique de Jacques Lacan, en particulier le chapitre 7 de l’Épître aux Romains. Sur ce thème, plusieurs travaux récents en psychanalyse défendent la thèse selon laquelle Paul n’a pas su distinguer la loi symbolique du surmoi et, prenant l’un pour l’autre, a organisé tout un monde de la culpabilité, de la haine et de la persécution. Lacan adopte un point de vue assez différent. Sans ignorer la (...)
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  5. Norman Daniels on having concepts" by our constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  6. Daniel Callahan replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  7. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  8. Norman Daniels, Justice and Justification Reviewed by.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  9.  31
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  10.  1
    Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  11. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  12.  13
    Hedonism and the Variety of Goodness: William A. Haines.William A. Haines - 2010 - Utilitas 22 (2):148-170.
    This article defends the project of giving a single pleasure-based account of goodness against what may seem a powerful challenge. Aristotle, Peter Geach and Judith Thomson have argued that there is no such thing as simply being good; there is only being a good knife or a good painting, being serene or good to eat, or being good in essence or in qualities. But I argue that these philosophers’ evidence is friendly to the hedonist project. For, I argue, hedonistic accounts (...)
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  13.  68
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  14. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  15.  46
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  16.  30
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  17.  35
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  18.  31
    Comments on Daniel russell’s “stoic value theory: Indifferent things and conditional goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
  19. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  20.  12
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. ix + 229 pp., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  21. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  22.  17
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , pp. xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  23.  3
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  24.  17
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  25.  8
    James Mahoney Daniel schensul.Daniel Schensul - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 454.
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  26.  3
    Understanding society: an interview with Daniel Little.Daniel Little & Jamie Morgan - forthcoming - Journal of Critical Realism:1-53.
    In this interview, Daniel Little provides an overview of his life and work in academia. Among other things, he discusses an actor-centred approach to theory of social ontology. For Little, this app...
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  27. Malerische Reise Durch Indien, 1786-1794 Aquarelle von Thomas Und William Daniell, Sowie James Wales Und Henry Salt : [Ausstellung], Sammlung Für Völkerkunde, September 1990 Bis Februar 1991. [REVIEW]Thomas Daniell, James Wales, Henry Salt & Roland Steffan - 1991 - Stiftung St. Galler Museen.
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  28.  15
    I_— _Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  29.  1
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
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  30. Embodiment and self-ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  31.  42
    Reseña "Políticas de identidades y diferencias sociales en tiempos de globalización" de Daniel Mato.Daniel Mato - 2010 - Utopía y Praxis Latinoamericana 15 (50):139-142.
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  32.  28
    No God, No Caesar, No Tribune!...: Cornelius Castoriadis Interviewed by Daniel Mermet.Daniel Mermet & Gabriel Rockhill - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):1-12.
    In this interview, Cornelius Castoriadis explains and develops many of the central themes in his later writings on politics and social criticism. In particular, he poignantly articulates his critique of contemporary pseudo-democracy, while advocating a form of democracy founded on collective education and self-government. He also explores how the “insignificance” in the current political arena relates to insignificance in other areas, such as the arts and philosophy, to form the core feature of our Zeitgeist. Finally, he seeks to break through (...)
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  33.  31
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  34.  24
    The Christian theodicist's appeal to love: Daniel and Frances Howard-Snyder.Frances Daniel - 1993 - Religious Studies 29 (2):185-192.
    Many Christian theodicists believe that God's creating us with the capacity to love Him and each other justifies, in large part, God's permitting evil. For example, after reminding us that, according to Christian doctrine, the supreme good for human beings is to enter into a reciprocal love relationship with God, Vincent Brümmer recently wrote: In creating human persons in order to love them, God necessarily assumes vulnerability in relation to them. In fact, in this relation, he becomes even more vulnerable (...)
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  35.  23
    Modernisms endless: Ironies of the american mid-century: Daniel Wickberg.Daniel Wickberg - 2013 - Modern Intellectual History 10 (1):207-219.
    Mid-twentieth century American intellectual history is in the midst of a boom; a younger generation of historians, now half a century distant from the era, and less inclined than their immediate forerunners to be committed to a vision of the 1960s as a critical turning point in modern culture, is reshaping what has been an underdeveloped field. Recent studies of thinkers such as C. Wright Mills, Ayn Rand, Lionel Trilling, and Whitaker Chambers, and subjects such as postcapitalist social thought and (...)
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  36. Just Deserts: Can we be held morally responsible for our actions? Yes, says Daniel Dennett. No, says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  37.  2
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  38.  14
    On the Adequacy of Prototype Theory as a Theory of Concepts Daniel N. Osherson and Edward E. Smith.Daniel N. Osherson - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 261.
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  39.  14
    Thinking Dialogically about Dialogue with Martin Buber and Daya Krishna Daniel Raveh.Daniel Raveh - 2015 - In . pp. 8-32.
    The first half of the paper consists of a philosophical reflection upon a historical exchange. I discuss Buber’s famous letter, and another letter by J. L. Magnes, to Mahatma Gandhi, both challenging the universality of the principle of ahiṃsā. I also touch on Buber’s interest and acquaintance with Indian philosophy, as an instance of dialogue de-facto across cultures. Gandhi never answered these letters, but his grandson and philosopher extraordinaire Ramchandra Gandhi ›answers‹ Buber, not on the letter but about the ideal (...)
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  40. Philosophy of the behavioral and social sciences: Philosophy of the cognitive sciences / William Bechtel and Mitchell Herschbach. Philosophy of psychology / Edouard Machery. Philosophy of sociology / Daniel Little. Philosophy of economics. [REVIEW]Daniel M. Hausman - 2010 - In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell.
  41. Basic Problems of Philosophy Edited by Daniel J. Bronstein, Yervant H. Krikorian [and] Philip P. Wiener.Daniel J. Bronstein - 1964 - Prentice-Hall.
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  42.  12
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  43.  25
    Sufficient reason: volitional pragmatism and the meaning of economic institutions, by Daniel W. Bromley, Princeton, NJ: Princeton University Press, 2006. [REVIEW]Daniel W. Bromley - 2009 - Journal of Economic Methodology 16 (1).
  44. Daniel Oliver-Lalana. Analytical Theories of Legal Systems (Rezensionsabhandlung).Daniel Oliver-Lalana - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (2):275-278.
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  45. Uṭhte Hain̲ Ḥijāb Ākhir.Aḥmad Rafīq Ak̲h̲tar - 2004 - Sang-I Mīl Pablīkeshanz.
     
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  46.  81
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  47.  11
    Some Parting Words: Daniel Hausman and Michael McPherson.Daniel M. Hausman - 1995 - Economics and Philosophy 11 (1):i-ii.
  48. The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW]Douglas R. Hofstadter & Daniel Clement Dennett - 1981 - Basic Books, C1981.
     
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  49.  37
    No inner remigration: Martin Heidegger, Ernst jünger, and the early federal republic of germany: Daniel morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  50.  2
    Howard Haines Brinton 1884-1973.Robert F. Scholz - 1972 - Proceedings and Addresses of the American Philosophical Association 46:173 - 175.
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