Results for 'Daniel Hall'

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Daniel Hall
University of Mississippi
  1. Choosing to Feel. Virtue, Friendship, and Compassion for Friends.Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell - 1997 - Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  2.  10
    Old English Biblical Verse: Studies in "Genesis," "Exodus" and "Daniel".Paul G. Remley.J. R. Hall - 1999 - Speculum 74 (4):1110-1112.
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  3.  98
    A New Approach to Argument by Analogy: Extrapolation and Chain Graphs.Daniel Steel & S. Kedzie Hall - 2010 - Philosophy of Science 77 (5):1058-1069.
    In order to make scientific results relevant to practical decision making, it is often necessary to transfer a result obtained in one set of circumstances—an animal model, a computer simulation, an economic experiment—to another that may differ in relevant respects—for example, to humans, the global climate, or an auction. Such inferences, which we can call extrapolations, are a type of argument by analogy. This essay sketches a new approach to analogical inference that utilizes chain graphs, which resemble directed acyclic graphs (...)
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  4. What If the Principle of Induction Is Normative? Formal Learning Theory and Hume’s Problem.Daniel Steel & S. Kedzie Hall - 2010 - International Studies in the Philosophy of Science 24 (2):171-185.
    This article argues that a successful answer to Hume's problem of induction can be developed from a sub-genre of philosophy of science known as formal learning theory. One of the central concepts of formal learning theory is logical reliability: roughly, a method is logically reliable when it is assured of eventually settling on the truth for every sequence of data that is possible given what we know. I show that the principle of induction (PI) is necessary and sufficient for logical (...)
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  5. Naturalism and the Enlightenment Ideal : Rethinking a Central Debate in the Philosophy of Social Science.Daniel Steel & S. Kedzie Hall - 2010 - In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave-Macmillan.
    The naturalism versus interpretivism debate the in philosophy of social science is traditionally framed as the question of whether social science should attempt to emulate the methods of natural science. I show that this manner of formulating the issue is problematic insofar as it presupposes an implausibly strong unity of method among the natural sciences. I propose instead that what is at stake in this debate is the feasibility and desirability of what I call the Enlightenment ideal of social science. (...)
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  6. Inductive Rules, Background Knowledge, and Skepticism.Daniel Steel & S. Kedzie Hall - unknown
    This essay defends the view that inductive reasoning involves following inductive rules against objections that inductive rules are undesirable because they ignore background knowledge and unnecessary because Bayesianism is not an inductive rule. I propose that inductive rules be understood as sets of functions from data to hypotheses that are intended as solutions to inductive problems. According to this proposal, background knowledge is important in the application of inductive rules and Bayesianism qualifies as an inductive rule. Finally, I consider a (...)
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  7.  15
    David Ellerman: Helping People Help Themselves: From The World Bank to an Alternative Philosophy of Development Assistance.Daniel Hillyard & Joshua C. Hall - 2007 - Knowledge, Technology & Policy 20 (3):203-205.
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  8.  52
    Learning Alignments and Leveraging Natural Logic.Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon, Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage, Eric Yeh & Christopher D. Manning - unknown
    We describe an approach to textual inference that improves alignments at both the typed dependency level and at a deeper semantic level. We present a machine learning approach to alignment scoring, a stochastic search procedure, and a new tool that finds deeper semantic alignments, allowing rapid development of semantic features over the aligned graphs. Further, we describe a complementary semantic component based on natural logic, which shows an added gain of 3.13% accuracy on the RTE3 test set.
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  9. The Frustration of Science.Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles & P. A. Gorer - 1936 - International Journal of Ethics 46 (2):241-242.
     
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  10.  20
    Conceptualizing "Religion": How Language Shapes and Constrains Knowledge in the Study of Religion and Health.Daniel E. Hall, Harold George Koenig & Keith G. Meador - 2004 - Perspectives in Biology and Medicine 47 (3):386-401.
  11.  13
    Adrienne M. Martin is Assistant.Daniel Callahan, Lydia S. Dugdale & Mark A. Hall - forthcoming - Hastings Center Report.
  12. The Frustration of Science. By C. E. Ayres. [REVIEW]Sir Daniel Hall - 1935 - Ethics 46:241.
     
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  13. Great Christian Jurists in American History.Daniel L. Dreisbach & Mark David Hall (eds.) - 2019 - Cambridge University Press.
    From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America's most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation's history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and (...)
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  14. Hochberg on What is `Fitting' for Ewing and Hall.Everett W. Hall - 1958 - Mind 67 (265):104-106.
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  15.  55
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  16.  31
    Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW]J. R. Hall - 2010 - Speculum 85 (3):680-682.
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  17.  21
    The Symbolic Relationship and Christian Truth: RICHARD C. HALL.Richard C. Hall - 1966 - Religious Studies 2 (1):129-136.
    The philosophical problem of the relation of symbol to truth is far from solved, but there have been significant advances toward its solution. It is the common Christian understanding that God is Truth , and that all truths must ultimately find union in him. This is to say that all genuine truths must be compatible. The true conclusions of genuine science must be compatible with the true conclusions of genuine theology. Or, to bring this general statement to a more particular (...)
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  18. A Voyage to the World of Cartesius [by G. Daniel]. Transl.Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1692 - Printed and Sold by Thomas Bennet.
     
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  19. Categorial Analysis Selected Essays of Everett W. Hall on Philosophy, Value, Knowledge, and the Mind.Everett Wesley Hall & E. M. Adams - 1964 - University of North Carolina Press.
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  20. Hall, H. R.: Aegean Archaeology.T. S. Hall - 1914 - Classical World: A Quarterly Journal on Antiquity 8:190-191.
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  21. Hall, H. R.: Aegean Archaeology.T. S. Hall - 1914 - Classical Weekly 8:190-191.
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  22. Vie du Bienheureux Martyr Jean Fisher, Cardinal, Évêque de Rochester, Texte Angl. [Of R. Hall] Et Tr. Lat. Du Xvie Siècle, Publ. Et Annotés Par Fr. Van Ortroy. [REVIEW]Richard Hall & François van Ortroy - 1893
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  23. Culture, Politics, Race and Diaspora: The Thought of Stuart Hall.Brian Meeks & Stuart Hall (eds.) - 2007 - Lawrence & Wishart.
  24.  10
    The Frustration of Science. Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles, P. A. Gorer, V. H. Mottram, Frederick Soddy. [REVIEW]C. E. Ayres - 1936 - International Journal of Ethics 46 (2):241-242.
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  25.  23
    Book Review:The Frustration of Science. Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles, P. A. Gorer, V. H. Mottram, Frederick Soddy. [REVIEW]C. E. Ayres - 1936 - Ethics 46 (2):241-.
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  26.  82
    Book Reviews : Right Practical Reason: Aristotle, Action, and Prudence in Aquinas, by Daniel Westberg. Oxford, Clarendon Press, 1994. Viii + 283 Pp. Hb. 30. Narrative and the Natural Law: An Interpretation of Thomistic Ethics, by Pamela M. Hall. Notre Dame, Indiana, University of Notre Dame Press, 1994. Vii + 153 Pp. Hb. 23.50. [REVIEW]J. Porter - 1996 - Studies in Christian Ethics 9 (1):71-79.
  27.  5
    Daniel W. Smith and Henry Somers-Hall , The Cambridge Companion to Deleuze , ISBN: 1107002613. [REVIEW]Kenneth Noe - 2014 - Foucault Studies 17:250-255.
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  28.  4
    Daniel Mannix: The Man, the Myth, the Mystery.Max Vodola - 2018 - The Australasian Catholic Record 95 (1):66.
    Vodola, Max On a wet Melbourne evening on Saturday 16 September 1916, Archbishop Daniel Mannix, coadjutor to Dr Thomas Carr, attended the opening of the parish bazaar at St John's Parish, Clifton Hill. Mannix was on his way to another function when he made the unscheduled stop at Albert Hall on Queen's Parade.2 After opening the bazaar, Mannix spoke for a few minutes about an issue of great significance, the proposal by the Hughes Government for compulsory military service. (...)
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  29.  19
    The Cambridge Companion to Deleuze.Daniel W. Smith & Henry Somers-Hall (eds.) - 2012 - Cambridge University Press.
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; (...)
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  30. Alexander W. Hall, Thomas Aquinas and John Duns Scotus: Natural Theology in the Middle Ages Reviewed By.Daniel B. Gallagher - 2008 - Philosophy in Review 28 (1):19-21.
     
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  31.  48
    Bringing Pierre Bourdieu to Science and Technology Studies.Mathieu Albert & Daniel Lee Kleinman - 2011 - Minerva 49 (3):263-273.
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume (...)
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  32.  59
    Neuroeducation–a Critical Overview of an Emerging Field.Daniel Ansari, Bert De Smedt & Roland H. Grabner - 2012 - Neuroethics 5 (2):105-117.
    Abstract In the present article, we provide a critical overview of the emerging field of ‘neuroeducation’ also frequently referred to as ‘mind, brain and education’ or ‘educational neuroscience’. We describe the growing energy behind linking education and neuroscience in an effort to improve learning and instruction. We explore reasons behind such drives for interdisciplinary research. Reviewing some of the key advances in neuroscientific studies that have come to bear on neuroeducation, we discuss recent evidence on the brain circuits underlying reading, (...)
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  33.  18
    Parallels and Paradoxes: Explorations in Music and Society.Daniel Barenboim - 2004 - Vintage Books.
    These free-wheeling, often exhilarating dialogues—which grew out of the acclaimed Carnegie Hall Talks—are an exchange between two of the most prominent figures in contemporary culture: Daniel Barenboim, internationally renowned conductor and pianist, and Edward W. Said, eminent literary critic and impassioned commentator on the Middle East. Barenboim is an Argentinian-Israeli and Said a Palestinian-American; they are also close friends. As they range across music, literature, and society, they open up many fields of inquiry: the importance of a sense (...)
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  34. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  35. Monty Hall, Doomsday and Confirmation.Darren Bradley & Branden Fitelson - 2003 - Analysis 63 (1):23–31.
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  36. Baumann on the Monty Hall Problem and Single-Case Probabilities.Ken Levy - 2007 - Synthese 158 (1):139-151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann's particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  37.  14
    Two Approaches to Fractional Statistics in the Quantum Hall Effect: Idealizations and the Curious Case of the Anyon.Elay Shech - 2015 - Foundations of Physics 45 (9):1063-1100.
    This paper looks at the nature of idealizations and representational structures appealed to in the context of the fractional quantum Hall effect, specifically, with respect to the emergence of anyons and fractional statistics. Drawing on an analogy with the Aharonov–Bohm effect, it is suggested that the standard approach to the effects— the topological approach to fractional statistics—relies essentially on problematic idealizations that need to be revised in order for the theory to be explanatory. An alternative geometric approach is outlined (...)
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  38. RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism.John M. DePoe - 2013 - Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  39. Single-Case Probabilities and the Case of Monty Hall: Levy’s View.Peter Baumann - 2008 - Synthese 162 (2):265-273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  40. The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  41. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor Cardinal (...)
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  42.  11
    O Apocalipse siríaco de Daniel. São Paulo: Paulinas, 2017.Ângelo Vieira da Silva - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):540-542.
    Resenha acadêmica de: RAMOS, Marcos Vinícius. O Apocalipse Siríaco de Daniel. São Paulo: Paulus, 2017. 120 pp. ISBN 978-85-349-4496-0.
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  43.  35
    Learning Alignments and Leveraging Natural Logic.Christopher Manning - manuscript
    Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage Eric Yeh, Christopher D. Manning Computer Science Department Stanford University Stanford, CA 94305.
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  44.  20
    Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills.Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin - 2011 - Medical Humanities 37 (1):18-22.
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  45.  54
    Daniel Dennett.Don Ross - 2010 - International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  46.  87
    A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  47.  25
    El Hijo del hombre: del libro de Daniel al Nuevo Testamento.Ignacio Sanz Extremeño - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:399-419.
    La expresión bíblica «Hijo del hombre» ha sido, desde el principio del cristianismo, una de las más estudiadas, utilizadas e interpretadas. Este artículo intenta estudiar, desde los textos, el origen de la expresión en el libro de Daniel y su aparición en la Septuaginta, en algunos textos de los llamados apócrifos y en el Nuevo Testamento. Los autores de los evangelios, que escriben en griego y conocen bien el libro de Daniel, relacionan de manera directa el mensaje apocalíptico (...)
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  48. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
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  49.  77
    Daniel Dennett.Andrew Brook & Don Ross (eds.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  50.  64
    The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues.Christopher Toner - 2011 - Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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