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Daniel J. Hill [17]Daniel Hill [14]Daniel Delis Hill [1]
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Daniel Hill
University of Liverpool
  1.  59
    On Neutral Relations.Richard Gaskin & Daniel J. Hill - 2012 - Dialectica 66 (1):167-186.
    Is there an explanation of why the state of x's bearing the non-symmetric binary relation R to y is different from its differential opposite, the state of y's bearing R to x? One traditional view has it that the explanation is that non-symmetric relations hold of objects in an essentially directional way, ordering the relevant relata. We call this view ‘directionalism’. Kit Fine has suggested that this approach is subject to significant metaphysical difficulties, sufficient to motivate seeking an alternative analysis. (...)
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  2.  27
    Divinity and Maximal Greatness.Daniel Hill - 2004 - Routledge.
    This book examines the divine nature in terms of maximal greatness. It investigates each attribute associated with maximal greatness - omnipotence, omniscience, perfect goodness, eternity, and beauty, arguing that maximal greatness is necessary and sufficient for divinity.
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  3. What is It to Commit Suicide?Daniel J. Hill - 2011 - Ratio 24 (2):192-205.
    In this article I defend a new definition of what it is to commit suicide:(D) A commits suicide by performing an act x if and only if A intends that he or she kill himself or herself by performing x (under the description ‘I kill myself’), and this intention is fully satisfied.The definition has some surprising implications: various real-life examples often referred to as ‘suicides’ (e.g. ‘suicide bombers’) may well turn out not to be suicides after all.1.
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  4. Abortion and Conscientious Objection.Daniel J. Hill - 2010 - Journal of Evaluation in Clinical Practice 16 (2):344-350.
  5. Ticking Bombs, Torture, and the Analogy with Self-Defense.Daniel J. Hill - 2007 - American Philosophical Quarterly 44 (4):395 - 404.
  6.  52
    Reach's Puzzle and Mention.Richard Gaskin & Daniel J. Hill - 2013 - Dialectica 67 (2):201-222.
    We analyse Reach's puzzle, according to which it is impossible to be told anyone's name, because the statement conveying it can be understood only by someone who already knows what it says. We argue that the puzzle can be solved by adverting to the systematic nature of mention when it involves the use of standard quotation marks or similar devices. We then discuss mention more generally and outline an account according to which any mentioning expressions that are competent to solve (...)
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  7. 'On a Supposed Puzzle Concerning Modality and Existence'.Thomas Atkinson, Daniel J. Hill & Stephen K. McLeod - 2019 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 26 (3):446-473.
    Kit Fine has proposed a new solution to what he calls ‘a familiar puzzle’ concerning modality and existence. The puzzle concerns the argument from the alleged truths ‘It is necessary that Socrates is a man’ and ‘It is possible that Socrates does not exist’ to the apparent falsehood ‘It is possible that Socrates is a man and does not exist’. We discuss in detail Fine’s setting up of the ‘puzzle’ and his rejection, with which we concur, of two mooted solutions (...)
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  8.  62
    Does God Intend That Sin Occur? We Affirm.Matthew J. Hart & Daniel J. Hill - 2020 - European Journal for Philosophy of Religion 12 (1):143-171.
    In this paper we discuss the question whether God intends that sin occur. We clarify the question, consider some of the answers given in the Christian tradition, and give a careful commentary on a few especially telling passages from the Christian Scriptures. We consider two philosophically informed interpretative strategies, one derived from the work of Frances Kamm, the other from Reformed scholasticism, against our interpretation of these passages. While we concede that in other passages such interpretations may allow a way (...)
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  9. Atonement and the Concept of Punishment.Daniel J. Hill & Joseph Jedwab - 2015 - In Oliver D. Crisp & Fred Sanders (eds.), Locating Atonement. Zondervan. pp. 139-153.
  10. A New Definition of 'Omnipotence' in Terms of Sets.Daniel J. Hill - 2009 - In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave-Macmillan. pp. 1.
     
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  11. Deane-Peter Baker, Ed. Alvin Plantinga. [REVIEW]Daniel Hill & Greg Welty - 2009 - Philosophy in Review 29 (1):82-85.
    This is a book review of Deane-Peter Baker (ed.), Alvin Plantinga (New York: Cambridge Univ. Press, 2007).
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  12.  6
    Divine Foreknowledge: Four Views. [REVIEW]Daniel Hill - 2003 - Religious Studies 39 (2):241-246.
  13.  27
    Interview with Alvin Plantinga.Daniel Hill - 2001 - Philosophy Now 34:38-41.
  14.  32
    Interview with Peter van Inwagen.Daniel Hill - 1999 - Philosophy Now 24:27-29.
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  15.  55
    James K. Beilby and Paul R. Eddy Divine Foreknowledge: Four Views. , . Pp. 221. ISBN 0 8308 2652 1 , 1 84227 160 1.Daniel Hill - 2003 - Religious Studies 39 (2):241-246.
  16.  21
    Marcel Sarot Living a Good Life in Spite of Evil. (Contributions to Philosophical Theology, 3). (New York/Bern/Frankfurt Am Main: Peter Lang, 1999). Pp. V+167. £17.50 (Pbk). ISBN 3 631 35332. [REVIEW]Daniel Hill - 2002 - Religious Studies 38 (1):109-122.
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  17.  15
    Marcel Sarot Living a Good Life in Spite of Evil. . . Pp. V+167. £17.50 . ISBN 3 631 35332 4.Daniel Hill - 2002 - Religious Studies 38 (1):109-122.
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  18. On Truth-Functionality.Daniel J. Hill & Stephen K. Mcleod - 2010 - Review of Symbolic Logic 3 (4):628-632.
    Benjamin Schnieder has argued that several traditional definitions of truth-functionality fail to capture a central intuition informal characterizations of the notion often capture. The intuition is that the truth-value of a sentence that employs a truth-functional operator depends upon the truth-values of the sentences upon which the operator operates. Schnieder proposes an alternative definition of truth-functionality that is designed to accommodate this intuition. We argue that one traditional definition of ‘truth-functionality’ is immune from the counterexamples that Schnieder proposes and is (...)
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  19. Persons: Human and Divine.Daniel J. Hill & Greg Welty - 2009 - Ars Disputandi 9:1566-5399.
    This is a book review of Peter van Inwagen and Dean Zimmerman (eds.), Persons: Human and Divine (Oxford: Oxford Univ. Press, 2007).
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  20. Questions About God: Today’s Philosophers Ponder the Divine, Edited by Steven M. Cahn and David Shatz. [REVIEW]Daniel Hill - 2003 - Ars Disputandi 3.
     
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  21.  19
    Review of Paul Weingartner, Omniscience: From a Logical Point of View[REVIEW]Daniel J. Hill - 2008 - Notre Dame Philosophical Reviews 2008 (11).
  22. The Concept of Entrapment.Daniel J. Hill, Stephen K. McLeod & Attila Tanyi - 2018 - Criminal Law and Philosophy 12 (4):539-554.
    Our question is this: What makes an act one of entrapment? We make a standard distinction between legal entrapment, which is carried out by parties acting in their capacities as (or as deputies of) law- enforcement agents, and civil entrapment, which is not. We aim to provide a definition of entrapment that covers both and which, for reasons we explain, does not settle questions of permissibility and culpability. We explain, compare, and contrast two existing definitions of legal entrapment to commit (...)
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  23.  51
    The Meaning of Life.Daniel Hill - 2002 - Philosophy Now 35:12-14.
  24.  12
    The Morality of the Separation of the Conjoined Attard Twins of Manchester.Daniel J. Hill - 2005 - Health Care Analysis 13 (3):163-176.
    I argue that the separation of the conjoined Attard twins of Manchester was not morally justified as it involved intentionally internally affecting the body of the weaker twin without permission and without any advantage to her.
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  25. The Problem of Evil, by Peter van Inwagen. [REVIEW]Daniel Hill - 2007 - Ars Disputandi 7.
  26. What is the Incoherence Objection to Legal Entrapment?Daniel Hill, Stephen K. McLeod & Attila Tanyi - forthcoming - Journal of Ethics and Social Philosophy.
    Some legal theorists say that legal entrapment to commit a crime is incoherent. So far, there is no satisfactorily precise statement of this objection in the literature: it is obscure even as to the type of incoherence that is purportedly involved. (Perhaps consequently, substantial assessment of the objection is also absent.) We aim to provide a new statement of the objection that is more precise and more rigorous than its predecessors. We argue that the best form of the objection asserts (...)
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  27.  6
    What’s New in Philosophy of Religion.Daniel Hill - 1998 - Philosophy Now 21:30-33.
  28.  65
    Entrapment, Temptation and Virtue Testing.Attila Tanyi, Stephen K. McLeod & Daniel J. Hill - manuscript
    We address the ethics of scenarios in which one party (the ‘agent’) entraps, intentionally tempts, or intentionally tests the virtue of another (the ‘target’). We classify, in a new manner, three distinct types of acts that are of concern, namely acts of entrapment, of (mere) intentional temptation and of (mere) virtue testing. Our classification is, for each kind of scenario, of itself neutral concerning the question whether the agent acts permissibly (and concerning the extent to which the target is culpable). (...)
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  29.  58
    The Ethics of Entrapment: A Dirty Hands Problem?Attila Tanyi, Stephen K. McLeod & Daniel J. Hill - manuscript
    In this paper we focus on a possible framework for analysing the morality of legal entrapment (which we define based on our previous work): the dirty-hands model. We take as our starting point Christopher Nathan’s criticism of the model (when applied to undercover policing). We have two aims throughout the paper. Our primary aim is to see if the model applies at all to legal entrapment; our secondary aim is to establish whether, if the model applies, Nathan’s criticism hold for (...)
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  30. Religious Discrimination and Symbolism: A Philosophical Perspective.Daniel Whistler & Daniel J. Hill - unknown
    This report is the product of the Arts-and-Humanities Research Council’s Connected Communities programme. The specific project being undertaken at the University of Liverpool is entitled Philosophy of Religion and Religious Communities: Defining Beliefs and Symbols. The aim of the Liverpool project as a whole is to consider the contribution philosophy of religion can make to recent debates surrounding legal cases alleging religious discrimination. Its orienting question runs, ‘when, if ever, is it acceptable to prohibit the use of religious symbols?’. The (...)
     
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  31.  3
    Seeing is Believing?Daniel Whistler & Daniel Hill - 2016 - Forum for European Philosophy Blog.
    Daniel Whistler and Daniel Hill ask what kind of harm religious symbols might cause.
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