17 found
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  1. La Democracia Del Conocimiento: Por Una Sociedad Inteligente.Daniel Innerarity - 2011 - Paidós.
    El conocimiento, más que un medio para saber es un instrumento para convivir. Su función más importante no consiste en reflejar una supuesta verdad objetiva, adecuando nuestras percepciones a la realidad exterior, sino en convertirse en el dispositivo más poderoso a la hora de configurar un espacio democrático de vida común entre los seres humanos. Y es que nuestros principales problemas colectivos no son, contra lo que suele afirmarse, problemas de voluntad, de falta de decisión o de inmoralidad; deberíamos considerarlos (...)
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  2.  13
    Ciencia bajo observación. Beneficios, límites y paradojas de la evaluación de la actividad científica.Daniel Innerarity - 2013 - Isegoría 49:673-681.
    La ciencia se ha convertido en cada vez más en un asunto público, lo que indudablemente requiere una monitorización de su calidad. Este artículo examina los beneficios de la evaluación de la ciencia, pero llama la atención sobre algunos de sus límites y paradojas, como la dificultad que estos procedimientos tienen para registrar lo verdaderamente nuevo, sus efectos secundarios o el hecho de que generalmente no respeten la especificidad de las ciencias humanas y sociales.
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  3.  1
    Otra Ciencia Económica.Daniel Innerarity - 2012 - Recerca.Revista de Pensament I Anàlisi 12:53-60.
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  4. The Future of Europe: Democracy, Legitimacy and Justice After the Euro Crisis.Serge Champeau, Carlos Closa, Daniel Innerarity & Miguel Poiares Maduro (eds.) - 2014 - Rowman & Littlefield International.
    A major collection of essays by a multidisciplinary panel of experts exploring the various interpretations of the European crisis and the future of the European Union.
     
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  5.  9
    Democratic Equality: An Egalitarian Defense of Political Mediation.Daniel Innerarity - 2019 - Constellations 26 (4):513-524.
  6.  3
    Democracy in the Age of Trump.Daniel Innerarity - 2018 - Télos 2018 (185):192-200.
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  7.  16
    Habermas y el discurso filosófico de la Modernidad.Daniel Innerarity - 1989 - Daimon: Revista Internacional de Filosofía 1:217-224.
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  8.  17
    Images of Europe Around the Crisis.Daniel Innerarity - 2015 - The European Legacy 20 (1):1-11.
    In this article I examine the extent to which the European crisis has debunked certain images of Europe and spread other new ones. I will try to summarize the stages of this symbolic tour through furtive and mechanical Europe; the remoteness of non-salient Europe; the Europe that hopes and the Europe that fears; headstrong Europe, which claims that crises are necessarily opportunities; and then, the Europe with which I identify the most: contingent Europe, which could be or not be, or (...)
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  9.  8
    Justicia climática.Daniel Innerarity - 2012 - Dilemata 9:175-191.
    The issue of climate change has become an ethical and political controversy of the first magnitude. This is a very eloquent case of what might be called “complex justice”, both by the difficulty of assessing the causes and impacts, and the fact that in the controversies that come into play there are different conceptions of justice and due to the complexity and the number of institutions involved in its governance, markets and states, public sector and private sector, science and politics.
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  10. Las disonancias de la libertad (1). Destino, tragedia e historia universal en Hegel.Daniel Innerarity - 1990 - Anuario Filosófico 23 (1):79-98.
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  11. Power and Knowledge: The Politics of the Knowledge Society. [REVIEW]Daniel Innerarity - 2013 - European Journal of Social Theory 16 (1):3-16.
    The future of democratic societies is at stake in the manner we articulate the legitimacy of their decisions and the cognitive competence with which those decisions are taken. Nowadays this requirement clashes with the drawback that there is an indomitable dimension of ignorance that cannot be eliminated but rather needs to be managed. The experts’ advice increasingly takes on board these ‘unknown unknowns’, whereby the relationship between science and politics has become just as necessary as it is complex.
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  12. Pensar el orden y el desorden: una poética de la excepción.Daniel Innerarity - 2006 - Convivium: revista de filosofía 19:165-178.
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  13.  10
    Sapere e potere. Il rapporto tra due tipi di incertezza.Daniel Innerarity - 2009 - Iride: Filosofia e Discussione Pubblica 22 (2):289-306.
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  14. The Future and its Enemies: In Defense of Political Hope.Daniel Innerarity - 2012 - Stanford University Press.
    Introduction : the future taken seriously -- The future of democratic societies : a theory of intergenerational justice -- The temporal landscape of contemporary society : a theory of acceleration -- How do we know the future? : a theory of future studies -- How is the future decided? : a theory of decision -- Who is in charge of the future? : a theory of responsibility -- Chronopolitics : a theory of social rhythm -- Politics in a post-heroic society (...)
     
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  15.  5
    The Improvement of Democracy Trought Transparency and Its Limits.Daniel Innerarity - 2017 - International Journal of Philosophy 5 (5):44.
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  16.  14
    Valores de cambio. Sugerencias para una formación ética de la libertad personal.Daniel Innerarity - 1999 - Areté. Revista de Filosofía 11 (1):659-685.
    The A. examines the question about the crisis of values under the light of the so-called postmaterialistic values and the ethics of care. Social individualization does not necessarily dissolve values but confers them a new form, which, such as the space of the promise, originates in the capacity of binding oneself freely. Thus, one shapes asort of security distance regarding oneself, thanks to which the immediate desire is overcome, other sirrupt in our valuations, and the wisdom of deception is found.
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  17. What Kind of Deficit?: Problems of Legitimacy in the European Union.Daniel Innerarity - 2014 - European Journal of Social Theory 17 (3):307-325.
    We are still unable to correctly identify the true crisis in Europe: whether it is a question of a lack of a demos or cratos; whether it is the democracy, legitimacy, or justice that is inadequate; whether we are facing a problem of intelligibility or of too little politicization. The article begin the analysis with three hypotheses: none of the attempts to explain the crisis that focus on a single deficit or weakness seems satisfactory, so the discussion should focus on (...)
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