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  1. Jewish Philosophical Polemics Against Christianity in the Middle Ages.Daniel J. Lasker - 2007 - Littman Library of Jewish Civilization.
     
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  2.  56
    Chasdai Crescas.Daniel J. Lasker - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--399.
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  3. Maimonides on Human Perfection.Daniel J. Lasker - 1993 - International Studies in Philosophy 25 (3):130-131.
  4. Tradition and Innovation in Maimonides' Attitude Toward Other Religions.Daniel J. Lasker - 2007 - In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Harvard University Press.
  5.  21
    Saadia Ben Joseph Al-Fayyumi, "The Book of Theodicy: Translation and Commentary on the Book of Job". [REVIEW]Daniel J. Lasker - 1992 - Journal of the History of Philosophy 30 (4):604.
  6.  11
    Perspectives on Maimonides: Philosophical and Historical Studies.Daniel J. Lasker - 1993 - History of European Ideas 17 (2-3):365-366.
  7.  18
    The Polemic of Nestor the Priest, Qiṣṣat Mujādalat Al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations, and CommentaryThe Polemic of Nestor the Priest, Qissat Mujadalat Al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations, and Commentary.John C. Reeves, Daniel J. Lasker & Sarah Stroumsa - 1999 - Journal of the American Oriental Society 119 (2):346.
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  8.  16
    The Moral Proverbs of Santob de Carrión: Jewish Wisdom in Christian Spain : T.A. Perry , Ix + 198 Pp., $28.50. [REVIEW]Daniel J. Lasker - 1989 - History of European Ideas 10 (5):627-628.
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  9.  11
    Mary in Jewish Tradition.Daniel J. Lasker - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):26.
    Uma vez que os judeus rejeitaram o relato milagroso do nascimento de Jesus, eles assumiram que Maria era concebida através de atividade sexual ilícita, às vezes expressa em termos vulgares. Alguns judeus refutaram a possibilidade do nascimento virginal por meio de argumentos filosóficos e outros ofereceram argumentos bíblicos contra a virgindade perpétua de Maria. Apesar das opiniões geralmente negativas acerca de Maria, há evidências de uma atração pela idéia de um modelo feminino semi-divino e é possível que certas interpretações cabalísticas (...)
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  10.  18
    Converts, Heretics, and Lepers: Maimonides and the Outsider. James A. Diamond.Daniel J. Lasker - 2009 - Speculum 84 (2):420-421.
  11.  15
    Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy. [REVIEW]Daniel J. Lasker - 1992 - International Studies in Philosophy 24 (1):98-99.
  12.  9
    Oward a Definition of Antisemitism. [REVIEW]Daniel J. Lasker - 1993 - Speculum 68 (3):826-828.
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  13.  10
    The Philosopher-King in Medieval and Renaissance Jewish ThoughtAbraham Melamed Lenn E. Goodman.Daniel J. Lasker - 2004 - Speculum 79 (4):1115-1116.
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  14.  7
    The Necessity of the Dialogue Between Judaism and Christianity.Daniel J. Lasker - 2015 - Studia Humana 4 (1):36-38.
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  15.  8
    Reflections of the Medieval Jewish–Christian Debate in the Theological-Political Treatise and the Epistles.Daniel J. Lasker - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. pp. 56.
  16.  5
    The Date of the Death of Jesus: Further Reflections.Daniel J. Lasker - 2004 - Journal of the American Oriental Society 124 (1):95-99.
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  17.  4
    Moses Maimonides.Oliver Leaman. [REVIEW]Daniel J. Lasker - 1992 - Speculum 67 (2):436-438.
  18. Sefer Biòtul °Iòkre Ha-Notsrim.òhasdai Crescas, Joseph Ben Shem Tov & Daniel J. Lasker - 1990
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  19. The Refutation of the Christian Principles.Hasdai Crescas & Daniel J. Lasker - 1992
     
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  20. Spinoza's Theological-Political Treatise: A Critical Guide.Yitzhak Y. Melamed, Michael A. Rosenthal, Edwin Curley, Piet Steenbakkers, Warren Zev Harvey & Daniel J. Lasker - 2010 - Cambridge University Press.
    Spinoza's Theological-Political Treatise was published anonymously in 1670 and immediately provoked huge debate. Its main goal was to claim that the freedom of philosophizing can be allowed in a free republic and that it cannot be abolished without also destroying the peace and piety of that republic. Spinoza criticizes the traditional claims of revelation and offers a social contract theory in which he praises democracy as the most natural form of government.This Critical Guide to the Treatise presents new essays by (...)
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