Results for 'Daniel Jiménez'

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  1.  16
    ¡Padre, No Se Ande En Eso! Borracheras y Conversión: Los Pehuenche¡Padre, No Se Ande En Eso! Feasts and Conversion: The Pehuenche of Rucalhue Under the Watchful Eye of Fray Matud.Juan Francisco Jiménez, Sebastián Leandro Alioto & Daniel Villar - 2015 - Corpus 5 (2).
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  2.  9
    Atrocidades Civilizadas En la Guerra Contra Los Bárbaros. Principios Del Siglo XIXCivilized Atrocities in the War Against the Barbarians. Early 19th Century.Juan Francisco Jiménez, Daniel Villar & Sebastián Leandro Alioto - 2012 - Corpus 2 (2).
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  3.  6
    Influence of Mentoring in Market Orientation: An Empirical Investigation.Juan Gabriel Cegarra Navarro & Daniel Jimenez - 2006 - International Journal of Management Concepts and Philosophy 2 (2):154.
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  4.  72
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  5. A Voyage to the World of Cartesius [by G. Daniel]. Transl.Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1692 - Printed and Sold by Thomas Bennet.
     
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  6.  26
    Daniel Steel & Francesco Guala, Eds. 2011. The Philosophy of Social Science Reader.María Jiménez Buedo - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):337-339.
  7.  41
    Vida y obra de Luis Jiménez Moreno (1929-2007).Antonio Jiménez García - 2008 - Anales Del Seminario de Historia de la Filosofía 25:29-49.
    Luis Jiménez Moreno murió en octubre de 2007 a los 77 años de edad. Durante los últimos 30 años perteneció a la Universidad Complutense, de la que llegó a ser catedrático. Había estudiado en Salamanca, Roma, Valencia y Munich. Su tesis doctoral sobre el pensamiento antropológico de Nietzsche fue dirigida por Aranguren. Fue catedrático de instituto en Andújar, Ávila y Badalona, y profesor de universidad en Barcelona y Madrid. El presente artículo recoge los datos fundamentales de su vida, así (...)
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  8. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  9. RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism.John M. DePoe - 2013 - Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  10. The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  11.  66
    Daniel Dennett.Don Ross - 2010 - International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  12. A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  13. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
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  14.  95
    Daniel Dennett.Andrew Brook & Don Ross (eds.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  15.  9
    Il governo delle differenze: Daniel Bell, la Great Society e il «populismo borghese».Michele Cento - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay aims at reading in the works of Daniel Bell the path of neoconservatism since its very beginning against the background of the Great Society and the rise of the black movement, the crisis of the Welfare State and the renewed centrality of the market in the global scenario of the 1970s. The objective is to show that neoconservatism is basically a politics of the limits of liberalism in front of the «continuity» of the «cultural tradition» of society: (...)
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  16.  18
    O Apocalipse siríaco de Daniel. São Paulo: Paulinas, 2017.Ângelo Vieira da Silva - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):540-542.
    Resenha acadêmica de: RAMOS, Marcos Vinícius. O Apocalipse Siríaco de Daniel. São Paulo: Paulus, 2017. 120 pp. ISBN 978-85-349-4496-0.
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  17.  8
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - forthcoming - Scientia et Fides.
    La religión es un tema apasionante, aunque sembrado por escollos. Si bien el estudio de su constitución, finalidad y pertinencia ha sido emprendido por diferentes campos de investigación, gran parte de sus más significativos aportes no consiguen más que rebatirse entre sí. Esta investigación, que aborda los planteamientos principales del filósofo estadounidense Daniel Dennett sobre el tema de la religión como fenómeno natural en contraste con los planteamientos de distinguidos filósofos de la religión, tiene como propósito señalar terrenos menos (...)
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  18.  39
    El Hijo del hombre: del libro de Daniel al Nuevo Testamento.Ignacio Sanz Extremeño - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:399-419.
    La expresión bíblica «Hijo del hombre» ha sido, desde el principio del cristianismo, una de las más estudiadas, utilizadas e interpretadas. Este artículo intenta estudiar, desde los textos, el origen de la expresión en el libro de Daniel y su aparición en la Septuaginta, en algunos textos de los llamados apócrifos y en el Nuevo Testamento. Los autores de los evangelios, que escriben en griego y conocen bien el libro de Daniel, relacionan de manera directa el mensaje apocalíptico (...)
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  19.  7
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - 2020 - Scientia et Fides 8 (1):77-97.
    The Religion is a fascinating topic despite it has some hurdles. Although the study of its constitution, objective and relevance has been understood with effort for different research fields, most of its meaningful contributions do not get more than refuse each other. This research, which presents the main proposals of the United States philosopher Daniel Dennett about religion as natural phenomenon in contrast with the proposal of distinguished religion philosopher, has as a propose to point the less inhospitable lands, (...)
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  20.  77
    The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues.Christopher Toner - 2011 - Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  21.  53
    La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético.Ayelen Sánchez - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  22.  43
    Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  23.  40
    The Culture Crunch Daniel Bell's The Cultural Contradictions of Capitalism.Andrew Gilbert - 2013 - Thesis Eleven 118 (1):83-95.
    Daniel Bell’s The Cultural Contradictions of Capitalism lies at the intersection of the three main theoretical currents of sociological thought, those of Karl Marx, Émile Durkheim and Max Weber. His ‘three realms’ methodology moves away from deterministic accounts that subordinate the political and cultural to the economic realm. By granting each realm an autonomy and principles of their own, Bell locates the contradictions of capitalism in the friction between them. With constant innovation, individual expressiveness and libertarian social values becoming (...)
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  24.  35
    Intuition Pumps by Daniel C. Dennett. [REVIEW]Nathaniel Goldberg - 2014 - Philosophy Now 101:39-40.
  25.  70
    Comments on Daniel E. Flage’s “Berkeley’s Contingent Necessities”.Giovanni Battista Grandi - 2009 - Philosophia 37 (3):373-378.
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  26.  12
    Johannes Jessenius and Daniel Sennert on Sympathy.Tomáš Nejeschleba - 2015 - Prilozi Za Istrazivanje Hrvatske Filozofske Baštine 2 (82):389-400.
    Johannes Jessenius published the treatise on Causes of Sympathy and Antipathy in 1599 which was defended by his student and disciple Daniel Sennert. This disquisition provides interesting material with respect to the concept of natural philosophy and its development in both Jessenius and Sennert. Although Jessenius proclaims that he deals with the question of sympathy and antipathy generally in the Aristotelian manner, he simultaneously indicates the inspiration and main source of his disquisition, these having been lectures held by the (...)
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  27.  1
    Reseñas.José Luis Falguera López, Elvira Burgos Díaz, Pedro Lomba & Daniel Gómez Jiménez-Landi - 2002 - Endoxa 1 (16):365.
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  28.  93
    Content and Consciousness Revisited. With Replies by Daniel Dennett.Carlos Muñoz-Suárez & Felipe De Brigard (eds.) - 2015 - Springer.
    What are the grounds for the distinction between the mental and the physical? What is it the relation between ascribing mental states to an organism and understanding its behavior? Are animals and complex systems vehicles of inner evolutionary environments? Is there a difference between personal and sub-personal level processes in the brain? Answers to these and other questions were developed in Daniel Dennett’s first book, Content and Consciousness (1969), where he sketched a unified theoretical framework for views that are (...)
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  29. Desde el "vivir en crisis" buscando alternativas.Raquel Embid Sanz, Daniel García Blanco & Antonio Jiménez Gabarret - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (975):40-43.
    Se habla de crisis en la economía, en el trabajo, en la vivienda� Crisis que se explican con datos, con números, que aparecen en los periódicos y las televisiones. Pero hay otras crisis, crisis concretas, que afectan a cada vida particular, experiencias que van más allá de los que se puede contar: Hay más cosas que hay que vivirlas, si no, no se pueden llegar a entender. Más allá de os discursos institucionalizados, son muchos los que han vivido siempre en (...)
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  30. Die Spätphilosophie J.G. Fichtes : Tagung der Internationalen J.G.-Fichte-Gesellschaft in Schulpforte in Verbindung Mit der Landesschule Pforta Und Dem Istituto Per Gli Studi Filosofici Napoli. [REVIEW]Wolfgang H. Schrader (ed.) - 2000 - Brill | Rodopi.
    Inhalt: Vorwort. Abendvortrag. Wolfgang JANKE: Besonnenheit. Der philosophiegeschichtliche Ort von Fichtes Spätphilosophie. Sektion I: Phasen der Spätphilosophie 1800-1812. Ives RADRIZZANI: Die Bestimmung des Menschen: der Wendepunkt zur Spätphilosophie. Daniel BREAZEALE: Die Neue Bearbeitung der Wissenschaftslehre : Letzte »frühere« oder erste »spätere« Wissenschaftslehre? Toshio HONDA: Vom »Tun« zum »Sehen«. Reinhard LOOCK: Das Bild des absoluten Seins beim frühen und späten Fichte. Karen GLOY: Fichtes Dialektiktypen. Sektion II: Grundfragen. Jürgen STOLZENBERG: Zum Theorem der Selbstvernichtung des absoluten Wissens in Fichtes Wissenschaftslehre von (...)
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  31. Die Spätphilosophie J.G. Fichtes 2: Tagung der Internationalen J.G.-Fichte-Gesellschaft (15.-27. September 1997) in Schulpforte in Verbindung Mit der Landesschule Pforta Und Dem Istituto Per Gli Studi Filosofici Napoli. [REVIEW]Wolfgang H. Schrader (ed.) - 2000 - Brill | Rodopi.
    Inhalt: Vorwort. Abendvortrag. Wolfgang JANKE: Besonnenheit. Der philosophiegeschichtliche Ort von Fichtes Spätphilosophie. Sektion I: Phasen der Spätphilosophie 1800-1812. Ives RADRIZZANI: Die Bestimmung des Menschen: der Wendepunkt zur Spätphilosophie. Daniel BREAZEALE: Die Neue Bearbeitung der Wissenschaftslehre : Letzte »frühere« oder erste »spätere« Wissenschaftslehre? Toshio HONDA: Vom »Tun« zum »Sehen«. Reinhard LOOCK: Das Bild des absoluten Seins beim frühen und späten Fichte. Karen GLOY: Fichtes Dialektiktypen. Sektion II: Grundfragen. Jürgen STOLZENBERG: Zum Theorem der Selbstvernichtung des absoluten Wissens in Fichtes Wissenschaftslehre von (...)
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  32. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  33. ‘Ontological’ Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality.Elizabeth D. Burns - 2013 - Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  34. Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.Richard Menary - 2006 - Amsterdam: John Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  35. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  36.  51
    Whitehead's Religious Thought: From Mechanism to Organism, From Force to Persuasion by Daniel A. Dombrowski.Brandon Daniel-Hughes - 2017 - Transactions of the Charles S. Peirce Society 53 (3):499-503.
    Most theisms and atheisms share an assumption about what divine action would look like; if God is real and acts in the world, then God acts through intervention, invading the mechanistic world as an alien agent. Whitehead's Religious Thought takes dead aim at this contention, arguing that such conceptions of divine intervention emerge from and reinforce a problematic dualism that permeates western theological discourse. Throughout his text Daniel A. Dombrowski links dualistic conceptions of human experience with metaphysical dualism, but (...)
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  37.  37
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, (...)
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  38.  52
    The Judge’s Two Bodies: The Case of Daniel Paul Schreber.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):117-133.
    The great work of the psychotic judge Daniel Paul Schreber, namely Memoirs of My Nervous Illness, has received predictable and rather unimaginative interpretations as the discourse of a lunatic. The work has not been studied as a theory of law. Schreber, it is argued here, was an extreme lawyer, a radical melancholegalist, a black letter theorist, a critic avant la lettre, and a radical theorist of an impure jurisprudence.
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  39.  49
    Seleucid Coinage in 175–166 BCE and the Historicity of Daniel 11:21–24.Benjamin Scolnic - 2014 - Journal of Ancient History 2 (1):1-36.
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  40.  56
    Brief Annotated Bibliography of Works by and About Daniel Dennett.Books by Daniel Dennett - 2002 - In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.
  41. Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  42. When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW]Eddy A. Nahmias - 2002 - Philosophical Psychology 15 (4):527-541.
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the evidence (...)
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  43. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  44. Some More Thoughts on Semantic Oughts: A Reply to Daniel Whiting.Anandi Hattiangadi - 2009 - Analysis 69 (1):54-63.
    1. IntroductionA considerable number of philosophers maintain that meaning is intrinsically normative. In this journal, Daniel Whiting has defended the normativity of meaning against some of my recent objections . 1 This paper responds to Whiting's arguments.
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  45.  47
    ‘On the Econ Within’: A Reply to Daniel Hausman.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  46. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  47.  17
    Philosophical Métissage and the Decolonization of Difference: Luce Irigaray, Daniel Maximin, and the Elemental Sublime.Rachel Jones - 2018 - Journal of Aesthetics and Phenomenology 5 (2):139-156.
    ABSTRACTThis article draws on Daniel Maximin’s extended essay on Caribbean identity, Les fruits du cyclone, to open up the potential in Luce Irigaray’s work for a decolonizing, elemental sublime. In so doing, it hopes to produce the kind of generative crossing that Maximin invokes via the figure of métissage: a term that recalls the forced breeding of the transatlantic slave trade, even as Maximin deploys it to resist the violence of colonialism and to affirm the unmasterable effects of the (...)
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  48.  60
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  49. Daniel Dennett on the Nature of Consciousness.Susan Schneider - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 313--24.
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both a (...)
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  50. Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW]María G. Navarro - 2013 - Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la virtud (...)
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