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Daniel Kelly [30]Daniel R. Kelly [3]
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Daniel Kelly
Purdue University
  1.  41
    Yuck!: The Nature and Moral Significance of Disgust.Daniel Kelly - 2011 - Bradford.
    People can be disgusted by the concrete and by the abstract -- by an object they find physically repellent or by an ideology or value system they find morally abhorrent. Different things will disgust different people, depending on individual sensibilities or cultural backgrounds. In _Yuck!_, Daniel Kelly investigates the character and evolution of disgust, with an emphasis on understanding the role this emotion has come to play in our social and moral lives. Disgust has recently been riding a swell of (...)
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  2. Who’s Responsible for This? Moral Responsibility, Externalism, and Knowledge about Implicit Bias.Natalia Washington & Daniel Kelly - 2016 - In Jennifer Saul & Michael Brownstein (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford University Press UK.
  3. Harm, Affect, and the Moral/Conventional Distinction.Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler - 2007 - Mind and Language 22 (2):117–131.
  4. Social Norms and Human Normative Psychology.Daniel Kelly & Taylor Davis - 2018 - Social Philosophy and Policy 35 (1):54-76.
    Our primary aim in this paper is to sketch a cognitive evolutionary approach for developing explanations of social change that is anchored on the psychological mechanisms underlying normative cognition and the transmission of social norms. We throw the relevant features of this approach into relief by comparing it with the self-fulfilling social expectations account developed by Bicchieri and colleagues. After describing both accounts, we argue that the two approaches are largely compatible, but that the cognitive evolutionary approach is well- suited (...)
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  5. Racial Cognition and the Ethics of Implicit Bias.Daniel Kelly & Erica Roedder - 2008 - Philosophy Compass 3 (3):522–540.
    We first describe recent empirical research on racial cognition, particularly work on implicit racial biases that suggests they are widespread, that they can coexist with explicitly avowed anti-racist and tolerant attitudes, and that they influence behavior in a variety of subtle but troubling ways. We then consider a cluster of questions that the existence and character of implicit racial biases raise for moral theory. First, is it morally condemnable to harbor an implicit racial bias? Second, ought each of us to (...)
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  6. Minding the Gap: Bias, Soft Structures, and the Double Life of Social Norms.Lacey J. Davidson & Daniel Kelly - 2018 - Journal of Applied Philosophy (2):190-210.
    We argue that work on norms provides a way to move beyond debates between proponents of individualist and structuralist approaches to bias, oppression, and injustice. We briefly map out the geography of that debate before presenting Charlotte Witt’s view, showing how her position, and the normative ascriptivism at its heart, seamlessly connects individuals to the social reality they inhabit. We then describe recent empirical work on the psychology of norms and locate the notions of informal institutions and soft structures with (...)
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  7. Enhancement, Authenticity, and Social Acceptance in the Age of Individualism.Nicolae Morar & Daniel R. Kelly - 2019 - American Journal of Bioethics Neuroscience 10 (1):51-53.
    Public attitudes concerning cognitive enhancements are significant for a number of reasons. They tell us about how socially acceptable these emerging technologies are considered to be, but they also provide a window into the ethical reasons that are likely to get traction in the ongoing debates about them. We thus see Conrad et al’s project of empirically investigating the effect of metaphors and context in shaping attitudes about cognitive enhancements as both interesting and important. We sketch what we suspect is (...)
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  8. Nudging and the Ecological and Social Roots of Human Agency.Nicolae Morar & Daniel Kelly - 2016 - American Journal of Bioethics 16 (11):15-17.
  9. Moral Judgment.Jennifer Ellen Nado, Daniel Kelly & Stephen Stich - 2009 - In John Symons & Paco Calvo (eds.), The Routledge Companion to Philosophy of Psychology. Routledge.
    Questions regarding the nature of moral judgment loom large in moral philosophy. Perhaps the most basic of these questions asks how, exactly, moral judgments and moral rules are to be defined; what features distinguish them from other sorts of rules and judgments? A related question concerns the extent to which emotion and reason guide moral judgment. Are moral judgments made mainly on the basis of reason, or are they primarily the products of emotion? As an example of the former view, (...)
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  10.  88
    Against the Yuck Factor: On the Ideal Role of Disgust in Society.Daniel Kelly & Nicolae Morar - 2014 - Utilitas 26 (2):153-177.
    The view we defend is that in virtue of its nature, disgust is not fit to do any moral or social work whatsoever, and that there are no defensible uses for disgust in legal or political institutions. We first describe our favoured empirical theory of the nature of disgust. Turning from descriptive to normative issues, we address the best arguments in favour of granting disgust the power to justify certain judgements, and to serve as a social tool, respectively. Daniel Kahan (...)
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  11. Getting Rid of Racism: Assessing Three Proposals in Light of Psychological Evidence.Daniel Kelly, Luc Faucher & Edouard Machery - 2010 - Journal of Social Philosophy 41 (3):293-322.
    At the end of a chapter in his book Race, Racism and Reparations, Angelo Corlett notes that “[t]here remain other queries about racism [than those he addressed in his chapter], which need philosophical exploration. … Perhaps most important, how might racism be unlearned?” (2003, 93). We agree with Corlett’s assessment of its importance, but find that philosophers have not been very keen to directly engage with the issue of how to best deal with, and ultimately do away with, racism. Rather, (...)
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  12. Two Theories About the Cognitive Architecture Underlying Morality.Daniel Kelly & Stephen Stich - 2008 - In P. Carruthers, S. Stich & S. Laurence (eds.), The Innate Mind, Vol. III, Foundations and the Future. Oxford University Press.
    In this paper we compare two theories about the cognitive architecture underlying morality. One theory, proposed by Sripada and Stich (forthcoming), posits an interlocking set of innate mechanisms that internalize moral norms from the surrounding community and generate intrinsic motivation to comply with these norms and to punish violators. The other theory, which we call the M/C model was suggested by the widely discussed and influential work of Elliott Turiel, Larry Nucci and others on the “moral/conventional task”. This theory posits (...)
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  13.  91
    Race and Racial Cognition.Daniel Kelly, Edouard Machery & Ron Mallon - 2010 - In John Michael Doris (ed.), The Moral Psychology Handbook. Oxford University Press.
    A core question of contemporary social morality concerns how we ought to handle racial categorization. By this we mean, for instance, classifying or thinking of a person as Black, Korean, Latino, White, etc.² While it is widely FN:2 agreed that racial categorization played a crucial role in past racial oppression, there remains disagreement among philosophers and social theorists about the ideal role for racial categorization in future endeavors. At one extreme of this disagreement are short-term eliminativists who want to do (...)
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  14.  42
    On the Morality of Harm: A Response to Sousa, Holbrook and Piazza.Stephen Stich, Daniel M. T. Fessler & Daniel Kelly - 2009 - Cognition 113 (1):93-97.
  15.  52
    On the Alleged Inadequacies of Psychological Explanations of Racism.Edouard Machery, Luc Faucher & Daniel R. Kelly - 2010 - The Monist 93 (2):228-254.
  16. Racial Cognition and Normative Racial Theory.Daniel Kelly, Edouard Machery & Ron Mallon - 2010 - In John Doris (ed.), Moral Psychology Handbook. Oxford University Press. pp. 432--471.
  17. I Eat, Therefore I Am: Disgust and the Intersection of Food and Identity.Daniel Kelly & Nicolae Morar - 2018 - In Tyler Doggett, Anne Barnhill & Mark Budolfson (eds.), The Oxford Handbook of Food Ethics. Oxford University Press. pp. 637 - 657.
  18.  5
    Bioethical Ideals, Actual Practice, and the Double Life of Norms.Daniel Kelly & Nicolae Morar - 2020 - American Journal of Bioethics 20 (4):86-88.
    Volume 20, Issue 4, May 2020, Page 86-88.
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  19.  22
    Norms, Not Moral Norms: The Boundaries of Morality Do Not Matter.Taylor Davis & Daniel Kelly - 2018 - Behavioral and Brain Sciences 41.
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  20.  37
    Selective Debunking Arguments, Folk Psychology, and Empirical Psychology.Daniel Kelly - 2014 - In Hagop Sarkissian & Jennifer Cole Wright (eds.), Advances in Experimental Moral Psychology. London: Bloomsbury. pp. 130-147.
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  21.  59
    Moral Disgust and The Tribal Instincts Hypothesis.Daniel Kelly - 2013 - In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.), Cooperation and its Evolution. MIT Press.
    Psychological research has been discovering a number of puzzling features of morality and moral cognition recently.2 Zhong & Liljenquist (2006) found that when people are asked to think about an unethical deed or recall one they themselves have committed in the past, issues of physical cleanliness become salient. Zhong & Liljenquist cleverly designate this phenomenon the “Macbeth Effect,” and it takes some interesting forms. For instance, reading a story describing an immoral deed increased people’s desire for products related to cleansing, (...)
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  22.  37
    A Tale of Two Processes: On Joseph Henrich’s the Secret of Our Success: How Culture is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter.Daniel Kelly & Patrick Hoburg - 2017 - Philosophical Psychology 30 (6):832-848.
    We situate Henrich’s book in the larger research tradition of which it is a part and show how he presents a wide array of recent psychological, physiological, and neurological data as supporting the view that two related but distinct processes have shaped human nature and made us unique: cumulative cultural evolution and culture-driven genetic evolution. We briefly sketch out several ways philosophers might fruitfully engage with this view and note some implications it may have for current philosophic debates in moral (...)
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  23. Making Race Out of Nothing : Psychologically Constrained Social Roles.Ron Mallon & Daniel Kelly - 2012 - In Harold Kincaid (ed.), The Oxford Handbook of Philosophy of Social Science. Oxford University Press.
    Race is one of the most common variables in the social sciences, used to draw correlations between racial groups and numerous other important variables such as education, healthcare outcomes, aptitude tests, wealth, employment and so forth. But where concern with race once reflected the view that races were biologically real, many, if not most, contemporary social scientists have abandoned the idea that racial categories demarcate substantial, intrinsic biological differences between people. This, in turn, raises an important question about the significance (...)
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  24.  45
    The Role of Psychology in the Study of Culture.Daniel Kelly, Edouard Machery, Ron Mallon, Kelby Mason & Stephen P. Stich - 2006 - Behavioral and Brain Sciences 29 (4):355-355.
    Although we are enthusiastic about a Darwinian approach to culture, we argue that the overview presented in the target article does not sufficiently emphasize the crucial explanatory role that psychology plays in the study of culture. We use a number of examples to illustrate the variety of ways by which appeal to psychological factors can help explain cultural phenomena.
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  25. The Ethics of Disgust.Daniel Kelly - unknown
    I argue that the recent debate about the role disgust deserves in ethical thought has been impoverished by an inadequate understanding of the emotion itself. After considering Kass and Nussbaum’s respective positions in that debate, and the implausible views of the nature of disgust on which their arguments rest, I describe my own view, which makes sense of the wealth of recent, often puzzling, empirical work done on the emotion. This view sees disgust as being primarily responsible for protecting against (...)
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  26.  78
    Intentionality - Naturalization Of.Kelby Mason, Daniel Kelly & Dennis Whitcomb - unknown
    States that are about things are intentional, that is, they have content. The precise nature of intentional states is a matter of dispute.What makes some states, but not others, intentional? Of those states that are intentional, what makes them about what they are about as opposed to something else, i.e. what gives them their specific content?
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  27.  7
    An Analysis of the Development of Adolescent and Young Adult Cancer Care in the United Kingdom: A Foucauldian Perspective.Maria Cable & Daniel Kelly - 2019 - Nursing Inquiry 26 (1):e12272.
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  28.  20
    Projectivism Psychologized: The Philosophy and Psychology of Disgust.Daniel R. Kelly - unknown
    This dissertation explores issues in the philosophy of psychology and metaphysics through the lens of the emotion of disgust, and its corresponding property, disgustingness. The first chapter organizes an extremely large body of data about disgust, imposes two constraints any theory must meet, and offers a cognitive model of the mechanisms underlying the emotion. The second chapter explores the evolution of disgust, and argues for the Entanglement thesis: this uniquely human emotion was formed when two formerly distinct mechanisms, one dedicated (...)
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  29.  18
    Should an Individual Composed of Selfish Goals Be Held Responsible for Her Actions?Natalia Washington & Daniel Kelly - 2014 - Behavioral and Brain Sciences 37 (2):158-159.
    We discuss the implications of the Selfish Goal model for moral responsibility, arguing it suggests a form of skepticism we call the “locus problem.” In denying that individuals contain any genuine psychological core of information processing, the Selfish Goal model denies the kind of locus of control intuitively presupposed by ascriptions of responsibility. We briefly consider ways the problem might be overcome.
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  30. Social Norms & Independent Normativity: Moving Beyond the Moral/Conventional Distinction.Daniel Kelly - unknown
    A venerable tradition in philosophy sees significance in the fact that, from a subjective viewpoint, some rules seem to impress themselves upon us with a distinctive kind of authority or normative force: one feels their pull and is drawn to act in accordance with such rules unconditionally, and violations strike one as egregious. Though the first person experience of it can be mystifying, I believe this phenomenology is just one aspect of the operation of a psychological system crucial to morality. (...)
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  31.  11
    Book Review: Palliative Care Ethics: A Companion for All Specialities. [REVIEW]Daniel Kelly - 2000 - Nursing Ethics 7 (4):370-371.
  32. John Rawls and Christian Social Engagement: Justice as Unfairness.Matthew Arbo, Hunter Baker, Jerome C. Foss, Daniel Kelly, Joseph Knippenberg, Bryan McGraw, Matthew Parks, Karen Taliaferro, John Addison Teevan & Micah Watson - 2014 - Lexington Books.
    In this book, leading Christian political thinkers and practitioners critique the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. It provides a new level of analysis from Christian perspectives, including implications for such hot topics as the culture war.
     
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  33. The Oxford Handbook of Food Ethics.Daniel Kelly & Nicolae Morar - forthcoming - Oxford University Press.
     
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