Results for 'Daniel Laferri��re'

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  1.  14
    The (Re) Production of the Genetically Related Body in Law, Technology and Culture: Mitochondria Replacement Therapy.Danielle Griffiths - 2016 - Health Care Analysis 24 (3):196-209.
    Advances in medicine in the latter half of the twentieth century have dramatically altered human bodies, expanding choices around what we do with them and how they connect to other bodies. Nowhere is this more so than in the area of reproductive technologies. Reproductive medicine and the laws surrounding it in the UK have reconfigured traditional boundaries surrounding parenthood and the family. Yet culture and regulation surrounding RTs have combined to try to ensure that while traditional boundaries may be pushed, (...)
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  2.  55
    Overly Enactive Imagination? Radically Re-Imagining Imagining.Daniel D. Hutto - 2015 - Southern Journal of Philosophy 53 (S1):68-89.
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  3.  52
    Re-Authoring Narrative Therapy.Daniel D. Hutto & Shaun Gallagher - 2017 - Philosophy, Psychiatry, and Psychology 24 (2):157-167.
    How we narrate our lives can affect us, for good or ill. Our narrative practices make an undeniable difference to our psychosocial well-being. All so-called "talking cures" – including traditional psychoanalytic and psychodynamic approaches to therapy and newer techniques – are motivated by this insight about the power of personal narratives. All therapies of the discursive ilk make use of narratives, in one way or another, as a means of enabling individuals to frame, or reframe, and to manage their life (...)
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  4.  20
    Re-Doing the Math: Making Enactivism Add Up.Daniel Hutto - 2019 - Philosophical Studies 176 (3):827-837.
    Mathematical cognition is widely regarded as the epitome of the kind of cognition that systematically eludes enactivist treatment. It is the parade example of abstract, disembodied cognition if ever there was one. As it is such an important test case, this paper focuses squarely on what Gallagher has to say about mathematical cognition in Enactivist Interventions. Gallagher explores a number of possible theories that he holds could provide useful fodder for developing an adequate enactivist account of mathematical cognition. Yet if (...)
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  5.  19
    Re-Storying Laws for the Anthropocene: Rights, Obligations and an Ethics of Encounter.Kathleen Birrell & Daniel Matthews - 2020 - Law and Critique 31 (3):275-292.
    The Anthropocene prompts renewed critical reflection on some of the central tenets of modern thought including narratives of ‘progress’, the privileging of the nation state, and the universalist rendering of the human. In this context it is striking that ‘rights’, a quintessentially modern mode of articulating normativity, are often presumed to have an enduring relevance in the contemporary moment, exemplified in renewed recourse to rights in their attribution to parts of the nonhuman world. Our intervention contemplates ways in which the (...)
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  6.  75
    Folk Psychology Re-Assessed. 63-78. Dordrecht: Springer Publishers.Daniel D. Hutto & Matthew Ratcliffe (eds.) - 2006 - Kluwer/Springer Press.
    This is a truly groundbreaking work that examines today’s notions of folk psychology. Bringing together disciplines as various as cognitive science and anthropology, the authors analyze and question key assumptions about the nature, scope and function of folk psychology.
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  7.  31
    If You’Re a Rawlsian, How Come You’Re So Close to Utilitarianism and Intuitionism? A Critique of Daniels’s Accountability for Reasonableness.Gabriele Badano - 2018 - Health Care Analysis 26 (1):1-16.
    Norman Daniels’s theory of ‘accountability for reasonableness’ is an influential conception of fairness in healthcare resource allocation. Although it is widely thought that this theory provides a consistent extension of John Rawls’s general conception of justice, this paper shows that accountability for reasonableness has important points of contact with both utilitarianism and intuitionism, the main targets of Rawls’s argument. My aim is to demonstrate that its overlap with utilitarianism and intuitionism leaves accountability for reasonableness open to damaging critiques. The important (...)
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  8. Re-Imagining US Literature and the Left.Daniel Aaron’S. - 2003 - Historical Materialism 11 (4):395-404.
     
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  9.  14
    Re-affirming experience, presence, and the world: setting the RECord straight in reply to Noë.Daniel D. Hutto & Erik Myin - 2021 - Phenomenology and the Cognitive Sciences 20 (5):971-989.
    This paper responds to Alva Noë’s general critique of Radical Enactivism. In particular, it responds to his claim that Radical Enactivism denies experience, presence and the world. We clarify Radical Enactivism’s actual arguments and positive commitments in this regard. Finally, we assess how Radical Enactvism stands up in comparison with Noë’s own version of Sensorimotor Knowledge Enactivism.
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  10.  34
    Daniel Heller-Roazen, Fortune's Faces: The “Roman de la Rose” and the Poetics of Contingency. (Parallax: Re-Visions of Culture and Society.) Baltimore and London: Johns Hopkins University Press, 2003. Pp. Xv, 206. $45. [REVIEW]Susan Stakel - 2006 - Speculum 81 (1):201-203.
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  11.  1
    A Quest for Universalism: Re-Assessing the Nature of Classical Social Theory's Cosmopolitanism.Daniel Chernilo - 2007 - European Journal of Social Theory 10 (1):17-35.
    This article re-assesses classical social theory's relationship with cosmopolitanism. It begins by briefly reconstructing the universalistic thrust that is core to cosmopolitanism and then argues that the rise of classical social theory is marked by the tension of how to retain, but in a renovated form, cosmopolitanism's original universalism. On the one hand, as the heir of the tradition of the Enlightenment, classical social theory remains fully committed to cosmopolitanism's universalism. On the other, however, it needed to rejuvenate that commitment (...)
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  12.  68
    Re Presenting Vague Opinion.Daniel J. McKaughan & John M. Drake - 2012 - Principia: An International Journal of Epistemology 16 (2):341-344.
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p341 Current supervaluation models of opinion, notably van Fraassen’s (1984; 1989; 1990; 1998; 2005; 2006) use of intervals to characterize vague opinion, capture nuances of ordinary reflection which are overlooked by classic measure theoretic models of subjective probability. However, after briefly explaining van Fraassen’s approach, we present two limitations in his current framework which provide clear empirical reasons for seeking a refinement. Any empirically adequate account of our actual judgments must reckon with the fact that these are typically neither uniform (...)
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  13.  22
    If You’Re a Critical Theorist, How Come You Work for a University?Daniel Loick - 2018 - Critical Horizons 19 (3):233-245.
    ABSTRACTHow can we deal with the apparent contradiction between the normative ideals of critical theory and the practice of the current university system? To answer this question, I consult three classical criticisms of the university system: At the beginning of the nineteenth century, the French educator Joseph Jacotot formulated a pedagogical critique of the disciplinary effects of the educational system; at the beginning of the twentieth century, German historian Franz Rosenzweig articulated an ethical critique of the hegemonic educational system’s distance (...)
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  14.  47
    You’Re Not Wrong, Walter, You’Re Just an Asshole.Daniel P. Malloy - 2012 - The Philosophers' Magazine 58:53-56.
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  15.  26
    What Do People Think They're Doing? Action Identification and Human Behavior.Robin R. Vallacher & Daniel M. Wegner - 1987 - Psychological Review 94 (1):3-15.
  16. Meaning Holism and De Re Ascription.Daniel Whiting - 2008 - Canadian Journal of Philosophy 38 (4):575-599.
    According to inferential role semantics (IRS), for an expression to have a particular meaning or express a certain concept is for subjects to be disposed to make, or to treat as proper, certain inferential transitions involving that expression.1 Such a theory of meaning is holistic, since according to it the meaning or concept any given expression possesses or expresses depends on the inferential relations it stands in to other expressions.
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  17.  14
    Re-Defining Moral Judgments.Daniel Kading - 1956 - Journal of Philosophy 53 (17):513-523.
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  18.  1
    Re-Examining the Notion of Local Economic Development (LED) Post Democratization: Anticipated Outputs, Impediments and Future Expectation.Daniel N. Mlambo, Tsakie P. Manganyi & Jabu H. Mphurpi - 2022 - EUREKA: Social and Humanities 1:31-42.
    This article critically assesses the notion of Local Economic Development and utilizes South Africa as a case of reference, through which the conceptualization and underpinnings, associated with LED, are understood. South Africa has come through what one may call three waves of development change, which comprise the apartheid period, the transition period and the post-apartheid era. During both the apartheid and transition period, South Africa was at war with itself and neighbouring countries and economic growth, resources, employment and service delivery (...)
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  19.  7
    Re: Law and Literature... And History.Daniel F. Tritter - 1993 - Cardozo Studies in Law and Literature 5 (2):330-335.
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  20.  6
    Daniel’s Four Kingdoms Schema: A History of Re-Writing World History.Brennan W. Breed - 2017 - Interpretation: A Journal of Bible and Theology 71 (2):178-189.
    Twice in the book of Daniel, a fourfold pattern summarizes the history of the world as a succession of gentile kingdoms that derive their sovereignty from Yhwh. This “four-kingdom schema” has proven to be one of the most influential time structuring devices of the past three millennia. This article uses “schema theory,” a tool developed in the modern discipline of psychology, to analyze the four-kingdoms schema. An overview of the reception history of this schema provides evidence for how and (...)
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  21.  12
    De Dicto and De Re Attitudes Towards Properties.Daniel Krasner - 2014 - European Journal of Analytic Philosophy 9 (2):18-32.
    In this paper, I undertake to apply the de dicto/de re distinction familiar to philosophers of language from objects to properties. To do this, I come up with a new characterization of the distinction, and apply it to some cases in the literature to show how it deals with them, and how the phenomena are more common and varied than one might think. I discuss how it would apply to color-blind people’s understanding of color terms, to show its intuitiveness, and (...)
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  22.  14
    A Re-Examination of the Origins of Franciscan Joachitism.E. Daniel - 1968 - Speculum 43 (4):671-676.
    The dense fog that has settled over the history of Joachitism before the middle of the thirteenth century is now lifting slowly. We can begin to glimpse the outlines of the crucial movements then in progress. It is clear that the Abbot Joachim's name, writings, and ideas were becoming known in Northern Europe before 1250, but little is yet known about the means by which this transmission was taking place. Even more portentous was the entrance of Joachite ideas into the (...)
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  23. Re-Introducing The Concept of Mind.Daniel Dennett - 2002 - Electronic Journal of Analytic Philosophy 7.
    _shazam!–_ the explosive generation of £100.03 of ordinary cash (minus a small quantity extracted by the bank) plus, perhaps, a few stray photons or quarks or gravity waves. He wonders: What kind of containers does the bank use to hold the anti-cash till the regular cash arrives? How are they insulated? Can you store cash and anti-cash in the same box and somehow prevent them from getting in contact? Might there be zombanks that only _seemed_ to store cash and anti-cash? (...)
     
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  24.  16
    Cosmopolitanized Nations: Re-Imagining Collectivity in World Risk Society.Ulrich Beck & Daniel Levy - 2013 - Theory, Culture and Society 30 (2):3-31.
    The concept of the national is often perceived, both in public and academic discourse as the central obstacle for the realization of cosmopolitan orientations. Consequently, debates about the nation tend to revolve around its persistence or its demise. We depart from this either-or perspective by investigating the formation of the ‘cosmopolitan nation’ as a facet of world risk society. Modern collectivities are increasingly preoccupied with debating, preventing and managing risks. However, unlike earlier manifestations of risk characterized by daring actions or (...)
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  25.  3
    (Re)Thinking Religious Studies.Daniel Enstedt - 2020 - Educational Theory 70 (1):57-72.
  26.  2
    Interdisciplinary Re-Imagining of the Concept of Revelation.Daniël P. Veldsman - 2009 - Hts Theological Studies 65 (1).
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  27.  10
    Reflections of the Medieval Jewish–Christian Debate in the Theological-Political Treatise and the Epistles.Daniel J. Lasker - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. pp. 56.
  28.  9
    If You’Re a Classical Liberal, How Come You’Re Also an Egalitarian? A Theory of Rule Egalitarianism. Åsbjørn Melkevik, 2020 London, Palgrave MacMillan. 306 Pp, £88.49 (Hb), £55.60. [REVIEW]Daniel Halliday - 2021 - Journal of Applied Philosophy 38 (4):719-721.
  29.  58
    Meno Re-Examined. [REVIEW]Daniel Devereux - 2008 - Philosophical Quarterly 58 (233):702-710.
  30.  15
    If You’Re a Classical Liberal, How Come You’Re Also an Egalitarian? A Theory of Rule Egalitarianism.Åsbjørn Melkevik 2020,Palgrave MacMillan. Xvii + 306 Pp, £88.49 (Hb) £55.60. [REVIEW]Daniel Halliday - forthcoming - Wiley: Journal of Applied Philosophy.
    Journal of Applied Philosophy, EarlyView.
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  31.  72
    Restructuring Science, Re-Engaging Society.Danielle Lake - 2012 - The Pluralist 7 (3):51-56.
    In Anthropos Today Paul Rabinow's purpose was to "assemble a toolkit of concepts in order to advance inquiry" (2). A good portion of his subsequent work shares this same goal of advancing an experimental mode, especially within the human sciences. In his Coss lecture, "How to Submit to Inquiry: Dewey and Foucault," Rabinow says, "my experiments and inquiries suport the claim that scientifically and ethically, relations among and between the life sciences, human sciences, and ethics require sustained re-thinking and re-working." (...)
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  32.  32
    Re-Imagining Political Community: Studies in Cosmopolitan Democracy, Daniele Archibugi, David Held, and Martin Köhler, Eds. , 354 Pp., $60 Cloth, $22.95 Paper. [REVIEW]Pablo De Greiff - 2000 - Ethics and International Affairs 14:158-160.
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  33.  11
    Sustained Posterior Contralateral Activity Indicates Re-Entrant Target Processing in Visual Change Detection: An EEG Study.Daniel Schneider, Sven Hoffmann & Edmund Wascher - 2014 - Frontiers in Human Neuroscience 8.
  34.  21
    Immanence and the Re-Expression of the World.Daniel Colucciello Barber - 2010 - Substance 39 (1):38-48.
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  35.  9
    Evidence of Analogical Re-Representation From a Change Detection Task.Daniel C. Silliman & Kenneth J. Kurtz - 2019 - Cognition 190:128-136.
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  36.  14
    " You're (Still) a Marxist, Aren't You?": Some Brief Notes on the Politics of Affiliation.Jamie Owen Daniel - 1999 - Symploke 7 (1):108-118.
  37. What Do I Think You 'Re Doing? Action Identification and Mind Attribution'.Daniel M. Wegner - unknown
    The authors examined how a perceiver’s identification of a target person’s actions covaries with attributions of mind to the target. The authors found in Study 1 that the attribution of intentionality and cognition to a target was associated with identifying the target’s action in terms of high-level effects rather than low-level details. In Study 2, both action identification and mind attribution were greater for a liked target, and in Study 3, they were reduced for a target suffering misfortune. In Study (...)
     
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  38. Re-Examining John 13:1–17 in the Context of Nigerian Political Leadership.Nnamdi U. Ijeudo & Daniel C. Unachukwu - 2022 - HTS Theological Studies 78 (4).
    John 13:1–17 presents a style of leadership that is quite different from the traditional understanding and practice of leadership. This model of leadership in John’s Gospel is manifested in Jesus’ symbolic example of servant leadership, also known as the feet-washing. Feet-washing, generally the responsibility of servants, was seen as a degrading job that even the disciples could not do for their own leader. For Jesus, however, feet-washing is an illustration of humility, genuine love, and service. This article, therefore, is an (...)
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  39.  17
    Anaximander: A Re-Assessment.Daniel W. Graham - 2017 - Ancient Philosophy 37 (2):439-442.
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  40.  8
    What's Nu? A Re-Examination of Maxwell's ‘Ratio-of-Units’ Argument, From the Mechanical Theory of the Electromagnetic Field to ‘On the Elementary Relations Between Electrical Measurements’.Daniel Jon Mitchell - 2017 - Studies in History and Philosophy of Science Part A 65:87-98.
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  41. The Partial Re-Enchantment of Nature in Husserl and Merleau-Ponty.Daniel Dwyer - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  42.  14
    Rights of Nature: A Re-Examination.Daniel P. Corrigan & Markku Oksanen (eds.) - 2021 - Routledge.
    Rights of nature is an idea that has come of age. In recent years, a diverse range of countries and jurisdictions have adopted these norms, which involve granting legal rights to nature or natural objects, such as rivers, forests, or ecosystems. This book critically examines the idea of natural objects as right-holders, and analyses legal cases, policies, and philosophical issues relating to this development. -/- Drawing on contributions from a range of experts in the field, Rights of Nature: A Re-examination (...)
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  43. GA Cohen, If You're an Egalitarian, How Come You're So Rich? Reviewed By.Daniel Weinstock - 2000 - Philosophy in Review 20 (6):405-407.
     
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  44. Political Neutrality: A Re-Evaluation.Roberto Merrill & Daniel Marc Weinstock (eds.) - 2014 - Palgrave Macmillan.
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  45. The Partial Re-enchantment of Nature Through the Analysis of Perception.Daniel J. Dwyer - 2008 - Bulletin d'Analyse Phénoménologique (6):1-12.
    Le réductionnisme scientiste a privé le monde de ce qui avait été un univers enchanté, empli des formes et des esprits qui hantaient le monde médiéval. Merleau-Ponty et Husserl dans son œuvre tardive tentent de réenchanter la nature, mais du point de vue de la perception. Leur insistance sur la structure et la forme perceptuelles est un moyen de protection contre le réductionnisme et donc, en un sens, réenchante le monde qui, pour parler comme Merleau-Ponty, est « con­damné au sens (...)
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  46.  69
    The Onus Re Experiences: A Reply to Emmett.Daniel C. Dennett - 1979 - Philosophical Studies 35 (April):315-318.
  47.  16
    Anselm's Discovery: A Re-Examination of the Ontological Proof for God's Existence.Daniel S. Robinson - 1967 - Philosophy and Phenomenological Research 27 (3):446-447.
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  48.  7
    Because You’Re Supposed To.Daniel Grosser - 2012 - Journal of Medical Humanities 33 (4):297-297.
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  49.  14
    Kenyan Health Stakeholder Views on Individual Consent, General Notification and Governance Processes for the Re-Use of Hospital Inpatient Data to Support Learning on Healthcare Systems.Daniel Mbuthia, Sassy Molyneux, Maureen Njue, Salim Mwalukore & Vicki Marsh - 2019 - BMC Medical Ethics 20 (1):3.
    Increasing adoption of electronic health records in hospitals provides new opportunities for patient data to support public health advances. Such learning healthcare models have generated ethical debate in high-income countries, including on the role of patient and public consent and engagement. Increasing use of electronic health records in low-middle income countries offers important potential to fast-track healthcare improvements in these settings, where a disproportionate burden of global morbidity occurs. Core ethical issues have been raised around the role and form of (...)
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  50.  4
    Creation and Re-Creation.Daniel Woolgar - 1941 - New Blackfriars 22 (253):178-186.
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