Results for 'Daniel Marković'

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  1. The Rhetoric of Explanation in Lucretius' de Rerum Natura.Daniel Marković - 2008 - Brill.
     
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  2.  18
    Lucretius (D.) Markovic The Rhetoric of Explanation in Lucretius' De Rerum Natura. (Mnemosyne Supplementum 294.) Pp. Xii + 176. Leiden and Boston: Brill, 2008. Cased, €79, US$118. ISBN: 978-90-04-16796-. [REVIEW]Daniel Solomon - 2009 - The Classical Review 59 (2):454-.
  3.  27
    How Does the Perceived Ethicality of Corporate Services Brands Influence Loyalty and Positive Word-of-Mouth? Analyzing the Roles of Empathy, Affective Commitment, and Perceived Quality.Stefan Markovic, Oriol Iglesias, Jatinder Jit Singh & Vicenta Sierra - 2018 - Journal of Business Ethics 148 (4):721-740.
    In the past few decades, a growth in ethical consumerism has led brands to increasingly develop conscientiousness and depict ethical image at a corporate level. However, most of the research studying business ethics in the field of corporate brand management is either conceptual or has been empirically conducted in relation to goods/products contexts. This is surprising because corporate brands are more relevant in services contexts, because of the distinct nature of services and the key role that employees have in the (...)
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  4.  28
    Does Ethical Image Build Equity in Corporate Services Brands? The Influence of Customer Perceived Ethicality on Affect, Perceived Quality, and Equity.Vicenta Sierra, Oriol Iglesias, Stefan Markovic & Jatinder Jit Singh - 2017 - Journal of Business Ethics 144 (3):661-676.
    In the current socioeconomic environment, brands increasingly need to portray societal and ethical commitments at a corporate level, in order to remain competitive and improve their reputation. However, studies that relate business ethics to corporate brands are either purely conceptual or have been empirically conducted in relation to the field of products/goods. This is surprising because corporate brands are even more relevant in the services sector, due to the different nature of services, and the subsequent need to provide a consistent (...)
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  5.  17
    Some Preservation Results for Classical and Intuitionistic Satisfiability in Kripke Models.Zoran Marković - 1983 - Notre Dame Journal of Formal Logic 24 (3):395-398.
  6.  27
    Affect-Biased Attention and Predictive Processing.Madeleine Ransom, Sina Fazelpour, Jelena Markovic, James Kryklywy, Evan T. Thompson & Rebecca M. Todd - 2020 - Cognition 203:104370.
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  7. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  8.  24
    On the Structure of Kripke Models of Heyting Arithmetic.Zoran Marković - 1993 - Mathematical Logic Quarterly 39 (1):531-538.
    Since in Heyting Arithmetic all atomic formulas are decidable, a Kripke model for HA may be regarded classically as a collection of classical structures for the language of arithmetic, partially ordered by the submodel relation. The obvious question is then: are these classical structures models of Peano Arithmetic ? And dually: if a collection of models of PA, partially ordered by the submodel relation, is regarded as a Kripke model, is it a model of HA? Some partial answers to these (...)
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  9.  95
    Paternalizam i kritika. Odgovor Aleksandru Prnjatu.Mihailo Marković - 2008 - Filozofija I Društvo 19 (2):281-282.
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  10.  1
    Task Context Influences Brain Activation During Music Listening.Andjela Markovic, Jürg Kühnis & Lutz Jäncke - 2017 - Frontiers in Human Neuroscience 11.
  11. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  12. The Contemporary Marx: Essays on Humanist Communism.Mihailo Marković - 1974 - Spokesman Books.
  13.  19
    Differences in Method Between the Natural and Social Sciences.Mihailo Marković - 1975 - Proceedings of the XVth World Congress of Philosophy 6:609-612.
  14. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  15.  12
    Do Customer Perceptions of Corporate Services Brand Ethicality Improve Brand Equity? Considering the Roles of Brand Heritage, Brand Image, and Recognition Benefits.Oriol Iglesias, Stefan Markovic, Jatinder Jit Singh & Vicenta Sierra - 2019 - Journal of Business Ethics 154 (2):441-459.
    In order to be competitive in an era of ethical consumerism, brands are facing an ever-increasing pressure to integrate ethical values into their identities and to display their ethical commitment at a corporate level. Nevertheless, studies that relate business ethics to corporate brands are either theoretical or have predominantly been developed empirically in goods contexts. This is surprising, because corporate brands are more relevant in services settings, given the nature of services, and the fact that services settings comprise a greater (...)
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  16.  18
    Co-creation: A Key Link Between Corporate Social Responsibility, Customer Trust, and Customer Loyalty.Oriol Iglesias, Stefan Markovic, Mehdi Bagherzadeh & Jatinder Jit Singh - 2020 - Journal of Business Ethics 163 (1):151-166.
    In an ever more transparent, digitalized, and connected environment, customers are increasingly pressuring brands to embrace genuine corporate social responsibility practices and co-creation activities. While both CSR and co-creation are social and collaborative processes, there is still little research examining whether CSR can boost co-creation. In addition, while previous research has mainly related co-creation to emotional outcomes, limited empirical research has related it to rational and behavioral outcomes. To address these shortcomings in the literature, this paper examines the influence of (...)
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  17.  11
    Individual Differences in Decisiveness: Pre-Decisional Information Search and Decision Strategy Use.Jan Marković, Sylwia Ślifierz, Jarosław Orzechowski, Małgorzata Kossowska & Szymon Wichary - 2008 - Polish Psychological Bulletin 39 (1):47-53.
    Individual differences in decisiveness: pre-decisional information search and decision strategy use We investigated whether individual differences in decisiveness are associated with a tendency to use different decision strategies during pre-decisional information search. To explore these potential links we administered the Need for Cognitive Closure questionnaire to 62 participants, followed by a probabilistic inference, multi-attribute choice task. Participants high in decisiveness dimension, compared to ‘low decisives’, spent less time and acquired less information prior to making decisions, especially in the first trials (...)
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  18.  17
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  19. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  20. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  21.  17
    Marxist Humanism and Ethics.Mihailo Marković - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):18 – 34.
    Marxism is often claimed to be incompatible with any kind of ethical theory, because of its assumptions of economic determinism, of the class character of morals, and of the subordination of morality to politics. But the author proposes that these assumptions can be interpreted in such a flexible way as not to rule out the freedom of choice and responsibility, die relative independence of morals from economic conditions and political ends, and concepts of universal human value and a specifically moral (...)
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  22.  20
    Perceptions of Ethical Climate and Research Pressures in Different Faculties of a University: Cross-Sectional Study at the University of Split, Croatia.Mario Malički, Vedran Katavić, Domagoj Marković, Matko Marušić & Ana Marušić - 2019 - Science and Engineering Ethics 25 (1):231-245.
    We determined the prevailing ethical climate at three different schools of a single university, in order to explore possible differences in the ethical climate related to different research fields: the School of Electrical Engineering, Mechanical Engineering, and Naval Architecture; the School of Humanities and Social Sciences; and the School of Medicine. We used the Ethical Climate Questionnaire to survey the staff at the three schools, and used the research integrity and organizational climate survey for early-stage researchers at the three schools. (...)
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  23.  60
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  24.  29
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  25. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  26.  14
    A Probabilistic Extension of Intuitionistic Logic.Z. Ognjanovic & Z. Markovic - 2003 - Mathematical Logic Quarterly 49 (4):415.
    We introduce a probabilistic extension of propositional intuitionistic logic. The logic allows making statements such as P≥sα, with the intended meaning “the probability of truthfulness of α is at least s”. We describe the corresponding class of models, which are Kripke models with a naturally arising notion of probability, and give a sound and complete infinitary axiomatic system. We prove that the logic is decidable.
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  27.  2
    MARKOVIČ, P. (2020): Slovenský literárny klasicizmus a preromantizmus.Nina Kollárová - 2020 - Espes 9 (1):80-81.
    MARKOVIČ, P. : Slovenský literárny klasicizmus a preromantizmus. Prešov : Vydavateľstvo Prešovskej univerzity v Prešove, 144 s. ISBN 978-80-555-2496-2.
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  28.  27
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  29. Tatjana Markovic.Serbian Music Romanticism - 2003 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics Revisited. International Semiotics Institute. pp. 468.
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  30.  11
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  31.  6
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  32. Physicalism.Daniel Stoljar - 2010 - Routledge.
    Physicalism, the thesis that everything is physical, is one of the most controversial problems in philosophy. Its adherents argue that there is no more important doctrine in philosophy, whilst its opponents claim that its role is greatly exaggerated. In this superb introduction to the problem Daniel Stoljar focuses on three fundamental questions: the interpretation, truth and philosophical significance of physicalism. In answering these questions he covers the following key topics: -/- (i)A brief history of physicalism and its definitions, (ii)what (...)
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  33.  44
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  34.  51
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  35.  29
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  36.  1
    Marković's Concept ofPraxisas Norm1.David A. Crocker - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):1-43.
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  37. From Affluence to Praxis: Philosophy and Social Criticism.Mihailo Marković - 1974 - Ann Arbor: University of Michigan Press.
  38. Frigörelse och praxis.Mihailo Markovic - 1981 - Norsk Filosofisk Tidsskrift 2 (4):1.
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  39.  19
    Human Freedom From a Democratic Socialist Point of View: A Reply to Doppelt.Mihailo Marković - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):105 – 115.
    Doppelt argues that the democratic socialist conception of human freedom expressed in some recent works of mine lacks philosophical justification and fails to get to the roots of the socialist ideals of dignity, human worth, and self-respect. Doppelt claims to provide a new approach to the grounding of human freedom which allows him to avoid what he regards as the narrowness of my own conception. Not only does Doppelt fail to show that my own conception of freedom is confined to (...)
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  40. Juriš Na Nebo: Sećanja.Mihailo Marković - 2008 - Prosveta.
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  41.  4
    Le rôle de l'Etat dans la naissance de l'aviation commerciale française.Sacha Markovic - 2000 - Revue Belge de Philologie Et D’Histoire 78 (3):969-991.
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  42.  8
    Ljubomir Tadić: Retorika, Institut za filozofiju i društvenu teoriju i Filip Višnjić, Beograd 1995. [REVIEW]Mihailo Marković - 1995 - Filozofija I Društvo 1995 (8):225-228.
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  43. Marxist Humanism and Ethics.Mihailo Markovic - 1963 - Science and Society 27 (1):1-22.
     
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  44.  80
    Neobjavljeni intervju-Praxis-kritičko mišljenje i delanje.Mihailo Marković & Božidar Jakšić - 2010 - Filozofija I Društvo 21 (1):3-16.
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  45.  7
    Of Monsters & Lawyers.Milan Markovic - 2015 - Criminal Justice Ethics 34 (2):248-257.
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  46.  13
    Pojam istine u kritičkoj društvenoj nauci.Mihailo Marković - 1991 - Filozofija I Društvo 1991 (3):109-132.
  47.  9
    Person as a Unique Unirversal Social Being.Mihailo Marković - 1977 - Dialectics and Humanism 4 (2):17-24.
  48.  8
    Reason and Ethos: Consequences of Their Separation and Necessity of Their Unity.Mihailo Markovic - 2003 - Filozofija I Društvo 2003 (21):19-32.
    Although the concept of "reason" acquired a precise meaning and clearly defined field of validity only in Kant's critical philosophy, the term has a long genesis in European intellectual history. The roots of the concept lie in the Greek concept of the logos and may be reduced to six basic meanings. The earliest Greek thinkers used the word logos to denote the logical structure of the human thought and the rational structure of the world. Anaxagoras considered the all-embracing spiritual principle (...)
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  49.  22
    Radical Democracy.Mihailo Marković - 1987 - Grazer Philosophische Studien 30 (1):121-138.
    The elementary, liberal form of democracy has been criticized for being purely political, predominantly representative, centralistic, involving struggle for power among oligarchic political parties, maintaining professional politics and domination of wealthy classes. A more rational and radical form, the council democracy, is projected as a historically possible and better alternative. It extends democratic principles to economy and culture, combines direct participation with representation, replaces centralism with federalism, develops political pluralism without ruling parties, deprofessionalizes politics, and dismantles any monopoly of power. (...)
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  50.  10
    Radical Democracy: A Rational Reconstruction.Mihailo Marković - 1987 - Grazer Philosophische Studien 30 (1):121-138.
    The elementary, liberal form of democracy has been criticized for being purely political, predominantly representative, centralistic, involving struggle for power among oligarchic political parties, maintaining professional politics and domination of wealthy classes. A more rational and radical form, the council democracy, is projected as a historically possible and better alternative. It extends democratic principles to economy and culture, combines direct participation with representation, replaces centralism with federalism, develops political pluralism without ruling parties, deprofessionalizes politics, and dismantles any monopoly of power. (...)
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