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Daniel Miller [11]Daniel J. Miller [6]Daniel D. Miller [1]Daniel W. Miller [1]
Daniel K. Miller [1]
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Daniel J. Miller
West Virginia University
Daniel Miller
University of Sheffield
1 more
  1.  35
    Ignorance and Blame.Daniel J. Miller - 2019 - 1000-Word Philosophy.
    Sometimes ignorance is a legitimate excuse for morally wrong behavior, and sometimes it isn’t. If someone has secretly replaced my sugar with arsenic, then I’m blameless for putting arsenic in your tea. But if I put arsenic in your tea because I keep arsenic and sugar jars on the same shelf and don’t label them, then I’m blameworthy for poisoning you. Why is my ignorance in the first case a legitimate excuse, but my ignorance in the second case isn’t? This (...)
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  2. Hypocrisy and the Standing to Blame.Kyle G. Fritz & Daniel Miller - 2018 - Pacific Philosophical Quarterly 99 (1):118-139.
    Hypocrites are often thought to lack the standing to blame others for faults similar to their own. Although this claim is widely accepted, it is seldom argued for. We offer an argument for the claim that nonhypocrisy is a necessary condition on the standing to blame. We first offer a novel, dispositional account of hypocrisy. Our account captures the commonsense view that hypocrisy involves making an unjustified exception of oneself. This exception-making involves a rejection of the impartiality of morality and (...)
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  3. A Theory of Shopping.Daniel Miller - 1998
     
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  4.  11
    When Hypocrisy Undermines the Standing to Blame: A Response to Rossi.Kyle G. Fritz & Daniel J. Miller - 2019 - Ethical Theory and Moral Practice 22 (2):379-384.
    In our 2018 paper, “Hypocrisy and the Standing to Blame,” we offer an argument justifying the Nonhypocrisy Condition on the standing to blame. Benjamin Rossi (2018) has recently offered several criticisms of this view. We defend our account from Rossi’s criticisms and emphasize our account’s unique advantage: explaining why hypocritical blamers lack the standing to blame.
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  5. Material Culture and Mass Consumption.Daniel Miller - 1987 - Blackwell.
  6.  26
    Reasonable Foreseeability and Blameless Ignorance.Daniel J. Miller - 2017 - Philosophical Studies 174 (6):1561-1581.
    This paper draws attention to a fundamental problem for a version of the tracing strategy defended by a number of theorists in the current literature :295–313, 2004; Fischer and Tognazzini in Noûs, 43:531–556, 2009). I argue that versions of the tracing strategy that require reasonable foreseeability are in tension with the view that blameless ignorance excuses. A stronger version of the tracing strategy is consistent with the view that blameless ignorance excuses and is therefore preferable for those tracing theorists who (...)
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  7.  16
    Circumstantial Ignorance and Mitigated Blameworthiness.Daniel J. Miller - 2018 - Philosophical Explorations 22 (1):33-43.
    It is intuitive that circumstantial ignorance, even when culpable, can mitigate blameworthiness for morally wrong behavior. In this paper I suggest an explanation of why this is so. The explanation offered is that an agent’s degree of blameworthiness for some action depends at least in part upon the quality of will expressed in that action, and that an agent’s level of awareness when performing a morally wrong action can make a difference to the quality of will that is expressed in (...)
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  8.  16
    The Mystery of Evangelical Trump Support?Daniel D. Miller - forthcoming - Constellations.
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  9.  9
    How Infants Grow Mothers in North London.Daniel Miller - 1997 - Theory, Culture and Society 14 (4):67-88.
  10.  10
    Sex and Sociality.Laura Rival, Don Slater & Daniel Miller - 1998 - Theory, Culture and Society 15 (3-4):295-321.
  11.  33
    Answerability, Blameworthiness, and History.Daniel Miller - 2014 - Philosophia 42 (2):469-486.
    This paper focuses on a non-volitional account that has received a good deal of attention recently, Angela Smith's rational relations view. I argue that without historical conditions on blameworthiness for the non-voluntary non-volitionist accounts like Smith’s are (i) vulnerable to manipulation cases and (ii) fail to make sufficient room for the distinction between badness and blameworthiness. Towards the end of the paper I propose conditions aimed to supplement these deficiencies. The conditions that I propose are tailored to suit non-volitional accounts (...)
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  12. Ideology, Power, and Prehistory.Daniel Miller, Christopher Y. Tilley & Theoretical Archaeology Group - 1984
     
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  13.  14
    Rats Classify Qualitatively Different Reinforcers as Either Similar or Different by Enumerating Them.E. J. Capaldi & Daniel J. Miller - 1988 - Bulletin of the Psychonomic Society 26 (2):149-151.
  14.  15
    Killing on the Frontier: Meat Eating as an Extreme Case for Christian Ethics.Daniel K. Miller - 2012 - Modern Theology 28 (1):53-80.
    This article argues that killing animals for food represents an extreme case within Christian moral thinking comparable to Karl Barth's Grenzfall argument against such violent acts as suicide, abortion, killing in self‐defense, capital punishment, and war. This position is in contrast to the view of many environmental philosophers who hold human hunting to be comparable to animal predation. It also disputes the language of substitutionary sacrifice prevalent in some Christian discussions of meat eating.
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  15.  31
    Homeodynamics in Consciousness.Daniel W. Miller - 2003 - Advances in Mind-Body Medicine 19 (3):35-46.
  16.  9
    The Doctrine of the Trinity and Christian Environmental Action.Daniel Miller - 2013 - New Blackfriars 94 (1049):20-31.
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  17.  9
    A Different View of Numerical Processes in Animals.E. J. Capaldi & Daniel J. Miller - 1988 - Behavioral and Brain Sciences 11 (4):582-583.
  18. Culture and Domination.John Brenkman & Daniel Miller - 1989 - Ethics 99 (3):658-659.
     
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  19. Book Review. [REVIEW]Daniel Miller - 2007 - Journal of the American Oriental Society 127 (1):109-110.
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  20. Worlds Apart Modernity Through the Prism of the Local.Daniel Miller & Association of Social Anthropologists of the Commonwealth - 1995
     
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