Results for 'Daniel Mu��oz'

1000+ found
Order:
  1.  8
    Reduced Mu Power in Response to Unusual Actions Is Context-Dependent in 1-Year-Olds.Miriam Langeloh, David Buttelmann, Daniel Matthes, Susanne Grassmann, Sabina Pauen & Stefanie Hoehl - 2018 - Frontiers in Psychology 9.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  20
    Une Lecture Muʿtazilite du Coran: Le Tafsīr d'Abū ʿAlī Al-Djubbāʾī (M. 303/915) Partiellement Reconstitué À Partir de Ses citateursUne Lecture Mutazilite du Coran: Le Tafsir d'Abu Ali Al-Djubbai (M. 303/915) Partiellement Reconstitue a Partir de Ses Citateurs. [REVIEW]R. M. Frank & Daniel Gimaret - 1997 - Journal of the American Oriental Society 117 (2):382.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  13
    Beings and Their Attributes. The Teaching of the Basrian School of the Muʿ Tazila in the Classical PeriodBeings and Their Attributes. The Teaching of the Basrian School of the Mu Tazila in the Classical Period.Daniel Gimaret & Richard M. Frank - 1980 - Journal of the American Oriental Society 100 (2):131.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  17
    Review: Prelude to the Generals: A Study of Some Aspects of the Reign of the Eighth ‘Abbasid Caliph, Al‐Mu ‘Tasim Bi‐Allah Osman Sayyid Ahmad, Isma‘Il Al‐Bili. [REVIEW]Elton L. Daniel - 2003 - Journal of Islamic Studies 14 (1):86-88.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  5.  9
    Corrigendum: Reduced Mu Power in Response to Unusual Actions Is Context-Dependent in 1-Year-Olds.Miriam Langeloh, David Buttelmann, Daniel Matthes, Susanne Grassmann, Sabina Pauen & Stefanie Hoehl - 2019 - Frontiers in Psychology 10.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  11
    ‘That Man Behind the Curtain’: Atheism and Belief in The Wizard of Oz.Justin Remes - 2013 - Film-Philosophy 17 (1):84-95.
    While The Wizard of Oz (1939) constructs an elaborate mythic world filled with witches, wizards, and magic, this essay argues that Victor Fleming's classic film also carries with it a message that is profoundly atheistic. The film persistently deconstructs ostensibly supernatural experiences by revealing their materialist underpinnings. Further, this essay interrogates Oz's epistemology by connecting it with Slavoj Žižek's concept of decaffeinated belief, as well as Daniel Dennett's notion of belief in belief.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  7. Orfeusz – starożytny archetyp poety inspirowanego przez muzy.Daniel Zarewicz - 2012 - Humanistyka I Przyrodoznawstwo 18:271-292.
    Orfeus był przede wszystkim mitycznym śpiewakiem, którego magiczne umiejętności pozwalały na komunikację z bogami i działania uważane dziś za nadprzyrodzone. Przypisuje mu się zainicjowanie kultu rozszarpanego przez Tytanów Dionizosa Zagreusa, zakaz przeprowadzania krwawej ofiary i propagowanie idei powszechnej miłości. Z nim także wiąże się legenda o sądzie odbywającym się po śmierci i związanej z nim karze i nagrodzie. Wynikać miał z tego jeszcze jeden, nieznany wcześniej fenomen – metempsychoza, co czyni orfizm religią o bardzo starych korzeniach. To wszystko świadczy o (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Reading Rasūlid Maps: An Early 14th-Century Geographical Resource.Daniel Martin Varisco - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):100-152.
    While there is a tradition of Islamic world maps and geographic depictions of direction to the Kaʿba in Mecca, relatively few detailed maps of individual Islamic realms have been studied. In an early 14th-century tax ledger compiled for the Rasūlid sultan al-Malik al-Muʾayyad Dāwūd, there is a map of the fortresses, major towns, and ports of the areas controlled and taxed, as well as individual maps of Aden, Taʿizz, al-Janad, Dhamār, al-Shiḥr, and several wadis. Given the context of the text, (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  9. Radical Orthodoxy ist nicht orthodox.Daniel Von Wachter - 2017 - In Sven Grosse & Harald Seubert (eds.), Radical Orthodoxy. Leipzig: pp. 118-139.
    Die liberale Theologie geht davon aus, daß man die traditionelle christliche Lehre heute nicht mehr glauben kann und daß man sie deshalb verändern muß. Sie will sich nicht vom Christentum offen absagen, sondern das Christentum verändern oder eine neue Version des Christentums einführen. Radical Orthodoxy (RO), vor allem von John Milbank gegründet, will eine Gegenbewegung dazu sowie zum Säkularismus sein: „A theology which claims to be radical and orthodox“. In diesem Aufsatz möchte ich untersuchen, ob sie es wirklich ist, und (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  11
    L'impuissance de dieu : Un débat récurrent en théologie musulmane.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321 - 337.
    Nombreux sont les versets coraniques qui insistent sur la toute-puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui II veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste dé l'homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l'islam se (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  10
    L'impuissance de Dieu.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321-337.
    Nombreux sont les versets coraniques qui insistent sur la toute‑puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui Il veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste de l’homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l’islam se (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  3
    İslam İnanç Ekollerinde “Emr-I Bi’L- Ma’Ruf Ve Nehyi Ani’L-Münker”.Bayram Çinar - 2020 - van İlahiyat Dergisi 8 (13):87-109.
    Öz: Bu çalışmama İslam’da bireyin kamuya karşı sorumluluk alanı ile bağlantılı bir ilkesini; “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l-Münker”i İslam İnanç Ekolleri içerisinde nasıl algılandığını ve nasıl uygulandığını ele alacaktır. Bundaki amacım birey- kamu ilişkisinde, bireyin özgürlük alanlarının ihmal edildiği yönündeki varsayımımdır. Bu girişten sonra, çalışmada İslam inanç ekollerinin konuya ilişkin yaklaşımları ve bu yaklaşımlarına kaynak teşkil eden metinlere yer verilecektir. Çalışmamızda ekollerin kronolojik tarihlerini göz önünde bulunduran bir sıralama takip edeceğiz. Bundaki amacımız özellikle “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l- (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  52
    Psychology in Perspective.Huw Price - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 83--98.
    [email: [email protected]] If recent literature is to be our guide, the main place of philosophy in the study of the mind would seem to be to determine the place of psychology in the study of the world. One distinctive kind of answer to this question begins by noting the central role of intentionality in psychology, and goes on to argue that this sets psychology apart from the natural sciences. Sometimes to be thus set apart is to be exiled, or rejected, (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  14. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  15. Preference, Value, Choice, and Welfare.Daniel M. Hausman - 2011 - Cambridge University Press.
    This book is about preferences, principally as they figure in economics. It also explores their uses in everyday language and action, how they are understood in psychology and how they figure in philosophical reflection on action and morality. The book clarifies and for the most part defends the way in which economists invoke preferences to explain, predict and assess behavior and outcomes. Hausman argues, however, that the predictions and explanations economists offer rely on theories of preference formation that are in (...)
     
    Export citation  
     
    Bookmark   62 citations  
  16. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  17. The Metaphysics of Establishments.Daniel Z. Korman - 2020 - Australasian Journal of Philosophy 98 (3):434-448.
    I present two puzzles about the metaphysics of stores, restaurants, and other such establishments. I defend a solution to the puzzles, according to which establishments are not material objects and are not constituted by the buildings that they occupy.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  18. Iluzja sprawczej funkcji intencji działania a mechanizm ustanawiania i osiągania celu.Marcin Cichosz - 2010 - Studia Z Kognitywistyki I Filozofii Umysłu 4.
    W 1983 roku Benjamin Libet wraz ze współpracownikami po raz pierwszy wykazał, że w prostym działaniu dobrowolnym świadoma intencja nie pełni funkcji inicjującej. Czasowy przebieg tego typu działania wskazuje również, że intencja oraz samo działanie to produkty procesów nieświadomych. Na podstawie wyniku Libeta oraz wybranych koncepcji psychologicznych Daniel Wegner zaproponował teorię pozornej mentalnej przyczynowości, w ramach której intencja to rodzaj konstruktu umożliwiającego agentowi zrozumienie własnego zachowania w kategoriach przyczynowych, gdzie jego stan mentalny (intencja) jawi mu się jako przyczyna, a (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  23
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  20. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   27 citations  
  21.  11
    Wege zur Politischen Philosophie.Ulrich Diehl & Gabriele von Sivers (eds.) - 2005 - Königshausen und Neumann.
    Der Laureatus dieser Schrift hatte 1986 Hans Jonas eröffnet, daß er an einer Politischen Philosophie arbeite, aus der, wie die Autoren dieses Bandes wissen, nichts geworden ist und von der man auch sonst nicht viel vernommen hat. Jonas wandte damals ein: "Wie wollen Sie der Politischen Vernunft auf die Beine helfen? Das Wissen über die politischen Bewußtseinsvoraussetzungen in uns und ihre Struktur in Gesellschaften ist in esoterische Teilbestände und exoterische politische Religionen, Ideologien und Denkschulen zerfallen. Diese Angelegenheit müßte einer umfassenden (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  23.  75
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  24. Iṣlāḥ-I Muʻāsharah Ke Rahnumā Uṣūl: Muʻāshare Kī Iṣlāḥ Ke Liʼe Z̤arūrī Aur Bihtarīn Uṣūlon̲ Kā Ek Nafīs Majmūʻah.Muḥammad Hārūn Muʻāviyah - 2006 - Amrīkah Men̲ Milne [Kā Patah], Darul-Uloom Al-Madania.
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  54
    Organizational Commitment and Ethical Behavior: An Empirical Study of Information System Professionals. [REVIEW]Effy Oz - 2001 - Journal of Business Ethics 34 (2):137 - 142.
    IS professionals have been reported to have one of the highest turnover rates. They have also often been accused of unethical conduct, specifically, pirating software, hacking, giving professional opinion that exceeds their knowledge, and not protecting people''s privacy. In a sample of 71 IS professionals and 250 members of other professions we found that IS professionals were more committed to their organizations than the other professionals, and that IS professionals were, indeed, less ethical with respect to software piracy and hacking. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  26. The Intentional Stance.Daniel C. Dennett - 1987 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1276 citations  
  27. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  28.  57
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  29. The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW]Douglas R. Hofstadter & Daniel Clement Dennett - 1981 - Basic Books, C1981.
     
    Export citation  
     
    Bookmark  
  30. Pak Sŏng-Mu Ŭi Pʻurŏ Ssŭnŭn Tasan Iyagi.Sŏng--mu Pak - 2005 - Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  28
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion MIT Norman Daniels, 02./03. Oktober 2007 Am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  32.  23
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: Farrar, Straus & Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   314 citations  
  33.  50
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   322 citations  
  35. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   420 citations  
  36. Objects: Nothing Out of the Ordinary.Daniel Z. Korman - 2015 - Oxford University Press UK.
    One of the central questions of material-object metaphysics is which highly visible objects there are right before our eyes. Daniel Z. Korman defends a conservative view, according to which our ordinary, natural judgments about which objects there are are more or less correct. He begins with an overview of the arguments that have led people away from the conservative view, into revisionary views according to which there are far more objects than we ordinarily take there to be or far (...)
    Direct download  
     
    Export citation  
     
    Bookmark   63 citations  
  37.  60
    Ontology and Methodology in Economics: Daniel M. Hausman.Daniel M. Hausman - 1999 - Economics and Philosophy 15 (2):283-288.
  38. Personal Values' Influence on the Ethical Dimension of Decision Making.David Fritzsche & E. Oz - 2007 - Journal of Business Ethics 75 (4):335 - 343.
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. Past research has found that managers tend to respond to ethical dilemmas situationally. This study examines the relationship between personal values and the ethical dimension of decision making using Partial Least Squares (PLS) analysis. The study examines personal values as they relate to five types of ethical dilemmas. We found a significant positive contribution of altruistic (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   46 citations  
  39.  12
    Freedom Evolves.Daniel C. Dennett - 2003 - Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient (...)
    Direct download  
     
    Export citation  
     
    Bookmark   249 citations  
  40. Just Health: Meeting Health Needs Fairly.Norman Daniels - 2007 - Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual liberty? Or (...)
    Direct download  
     
    Export citation  
     
    Bookmark   261 citations  
  41.  33
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  42.  33
    Truly Enactive Emotion.Daniel D. Hutto - 2012 - Emotion Review 4 (2):176-181.
    Any adequate account of emotion must accommodate the fact that emotions, even those of the most basic kind, exhibit intentionality as well as phenomenality. This article argues that a good place to start in providing such an account is by adjusting Prinz’s (2004) embodied appraisal theory (EAT) of emotions. EAT appeals to teleosemantics in order to account for the world-directed content of embodied appraisals. Although the central idea behind EAT is essentially along the right lines, as it stands Prinz’s proposal (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  43.  31
    The Astronomical Work of Muʾayyad Al-Dīn Al-ʿUrdī: A Thirteenth Century Reform of Ptolemaic Astronomy, Kitāb Al-HayʾaThe Astronomical Work of Muayyad Al-Din Al-Urdi: A Thirteenth Century Reform of Ptolemaic Astronomy, Kitab Al-Haya.Régis Morelon, George Saliba, Muʾayyad al-Dīn al-ʿUrdī, Regis Morelon & Muayyad al-Din al-Urdi - 1995 - Journal of the American Oriental Society 115 (1):172.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  37
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45.  84
    Ethical Standards for Computer Professionals: A Comparative Analysis of Four Major Codes. [REVIEW]Effy Oz - 1993 - Journal of Business Ethics 12 (9):709 - 726.
    Professions have adopted ethical codes and codes of conduct. Physicians, lawyers, engineers, and other professionals have moral responsibilities. They know to whom they are responsible. Professionals in the data processing field, too, need to know that they have moral responsibilities and to whom they are responsible. This paper compares and evaluates the ethical codes of four major organizations of computer professionals in America. The analysis is done along the following obligations that every professional has: to society, to the employer, to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  46. Norman Daniels on Having Concepts" by Our Constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
    Export citation  
     
    Bookmark  
  47. Just Health Care.Norman Daniels - 1985 - Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of health (...)
    Direct download  
     
    Export citation  
     
    Bookmark   223 citations  
  48. Against Minimalist Responses to Moral Debunking Arguments.Daniel Z. Korman & Dustin Locke - 2020 - Oxford Studies in Metaethics 15:309-332.
    Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g., safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. We show that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  49. When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  25
    Testing Hypotheses on Risk Factors for Scientific Misconduct Via Matched-Control Analysis of Papers Containing Problematic Image Duplications.Daniele Fanelli, Rodrigo Costas, Ferric C. Fang, Arturo Casadevall & Elisabeth M. Bik - 2019 - Science and Engineering Ethics 25 (3):771-789.
    It is commonly hypothesized that scientists are more likely to engage in data falsification and fabrication when they are subject to pressures to publish, when they are not restrained by forms of social control, when they work in countries lacking policies to tackle scientific misconduct, and when they are male. Evidence to test these hypotheses, however, is inconclusive due to the difficulties of obtaining unbiased data. Here we report a pre-registered test of these four hypotheses, conducted on papers that were (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 1000