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Daniel Dahlstrom
Boston University
  1. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge, England: Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in (...)
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  2. Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  3.  6
    Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
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  4.  1
    Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
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  5.  63
    Heidegger's Concept of Temporality: Reflections on a Recent Criticism.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):95 - 115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...)
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  6.  1
    Philosophical Legacies Essays on the Thought of Kant, Hegel, and Their Contemporaries.Daniel O. Dahlstrom - 2008 - Catholic University of America Press.
    The essays trace carefully the histories of the influences of earlier thinkers and their legacies upon later thinkers.
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  7. Heideggers Kant-Kommentar, 1925-1936.Daniel O. Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343.
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  8.  16
    Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel O. Dahlstrom - 1998 - Proceedings of the Hegel Society of America 13:167-188.
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  9.  72
    The Dialectic of Conscience and the Necessity of Morality in Hegel’s Philosophy of Right.Daniel O. Dahlstrom - 1993 - The Owl of Minerva 24 (2):181-189.
    Hegel’s account of conscience at the conclusion to the chapter on morality in the Philosophy of Right has had more than its share of detractors. Theunissen tries to explain why the account is “so meager,” Findlay deems it “thoroughly scandalous,” and Tugendhat goes so far as to label it the pinnacle of a “no longer merely conceptual, but rather moral perversion.” Even commentators committed to rescuing Hegel’s discussion of conscience from such extreme reproaches agree that it is “one-sided” and “problematic.” (...)
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  10.  2
    Heidegger Dictionary.Daniel O. Dahlstrom - 2013 - Continuum.
    Machine generated contents note: Introduction \ Chronology of Heidegger's Life and Works \ A-Z Dictionary \ Guide to Further Reading \ List of entries.
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  11.  6
    Husserl's Logical Investigations.Daniel O. Dahlstrom - 2003 - Springer.
    Husserl's "Logical Investigations" is designed to help students and specialists work their way through Husserl's expansive text by bringing together in a single volume six self-contained, expository yet critical essays, each the work of an international expert on Husserl's thought and each devoted to a separate Logical Investigation.
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  12.  39
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Société Française de Philosophie, Bulletin 75 (1):38.
  13.  1
    Nature and Scientific Method.Daniel O. Dahlstrom - 1991 - Catholic University of Amer Press.
    "Publications of William A. Wallace, O.P.": p. 309-318. Includes index.
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  14.  3
    Senses of Being and Implications of IdealismIdealism: Heidegger’s Appropriation of Husserl’s Decisive Discoveries.Daniel O. Dahlstrom - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 261-281.
    This paper attempts to shed light on Heidegger’s critical appropriation of Husserl’s phenomenology. It begins by reviewing Heidegger’s basic criticisms of Husserl’s philosophical approach as well as his ambivalence towards it, an ambivalence that raises the question of whether Heidegger shares Husserl’s idealist trajectory. The paper then examines how Heidegger appropriates what he regards as two of Husserl’s “decisive discoveries,” namely, Husserl’s accounts of intentionality and categorial intuitions. Regarding the first discovery, the paper demonstrates how Heidegger tweaks the method of (...)
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  15.  8
    Interpreting Heidegger: New Essays.Daniel O. Dahlstrom (ed.) - 2011 - Cambridge University Press.
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; 7. (...)
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  16.  61
    Hegel’s Science of Logic and Idea of Truth.Daniel O. Dahlstrom - 1983 - Idealistic Studies 13 (1):33-49.
    To criticize a philosopher’s views properly a primary requirement is an accurate understanding of the questions he raises, the problems he acknowledges, and the procedures he follows. In the following study I attempt to identify the specific question of truth which Hegel addresses, the basis of the sort of skepticism posing a serious threat to its resolution, and finally a strategy he adopts. The specific question of truth for Hegel is a question of metaphysical truth or, in the Cartesian terms (...)
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  17.  52
    The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992: “Recht Und Staat”.Daniel O. Dahlstrom - 1992 - The Owl of Minerva 24 (1):121-122.
    This meeting of the Hegel-Gesellschaft featured forty-six papers, including those presented during the two plenary sessions, covering a wide range of topics within the theme of the congress. The congress was ably administered and hosted by Dr. Wolfgang Sünkel at the University of Erlangen-Nürnberg in Nürnberg. As usual, the congress was heavily represented by scholars from Eastern Europe and by scholars working at the Hegel-Archiv in Bochum. The contingent from the United States included Howard Kainz, Thomas Rockmore, Lawrence Stepelevich and (...)
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  18.  51
    Heidegger and Aristotle: The Twofoldness of Being. [REVIEW]Daniel O. Dahlstrom - 2008 - Ancient Philosophy 28 (2):489-492.
  19.  44
    David Punter, "Blake, Hegel and Dialectic". [REVIEW]Daniel O. Dahlstrom - 1985 - Journal of the History of Philosophy 23 (2):267.
  20.  33
    The Sexual Basis of Moral Life.Daniel O. Dahlstrom - 1988 - Proceedings and Addresses of the American Philosophical Association 62:202.
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  21.  44
    Internationale Hegel-Gesellschaft, Debrecen and Budapest.Daniel O. Dahlstrom - 1994 - The Owl of Minerva 26 (1):110-110.
    Over a hundred scholars from as far away as Tokyo, New York, and Buenos Aires, participated in the twentieth congress of the Internationale Hegel-Gesellschaft held in Debrecen and Budapest, Hungary, from August 24 to August 28, 1994, on the theme: Vernunft in der Geschichte? Among those addressing the Debrecen portion of the congress were Agnes Heller, Manfred Riedel, Shlomo Avineri, Walter Jaeschke, and Ludwig Siep. Howard Kainz of Marquette University also gave a well received paper in Debrecen on “Hegel’s Philosophy (...)
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  22.  19
    Hermeneutic Ontology.Daniel O. Dahlstrom - 2010 - In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 395--415.
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  23.  55
    The Completeness of Kant's Table of Judgments. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):423-425.
    In the section of the Critique of Pure Reason entitled "Clue to the Discovery of All Pure Concepts of the Understanding," Kant criticizes Aristotle for having "thrown together" his list of categories. On the basis of what Kant says in that same section, however, it has seemed to many readers that Kant's presentation of the categories on the basis of the table of the logical forms of judgment is no less "rhapsodic." In this and other related respects the so-called metaphysical (...)
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  24.  55
    The Development of Freedom: A Phenomenological Approach.Daniel O. Dahlstrom - 2007 - Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  25.  6
    Georg Wilhelm Friedrich Hegel: Encyclopedia of the Philosophical Sciences in Basic Outline, Part 1, Science of Logic.Klaus Brinkmann & Daniel O. Dahlstrom (eds.) - 2010 - Cambridge University Press.
    Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived (...)
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  26.  2
    Philosophical Knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  27. Baruch A. Brody: "Identity and Essence". [REVIEW]Daniel O. Dahlstrom - 1982 - The Thomist 46 (4):640.
     
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  28. Between Being and Essence.Daniel O. Dahlstrom - 1990 - Proceedings of the Hegel Society of America 10:99-111.
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  29.  1
    Contemporary Philosophy.Daniel O. Dahlstrom - 2000 - Bowling Green State Univ philosophy.
  30. Die anerkennungskrise und der amerikanische traum.Daniel O. Dahlstrom - 1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.), 1996. De Gruyter. pp. 213-219.
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  31. Existential Personalism.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:253-255.
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  32.  1
    Infinity.Daniel O. Dahlstrom, David T. Ozar & Leo Sweeney (eds.) - 1981 - National Office of the American Catholic Philosophical Association, Catholic University of America.
    Based on the Fifty-fifth Annual Meeting of the American Catholic Philosophical Association, held at the Chase-Park Plaza Hotel in St. Louis, April 3-5, 1981. Includes bibliographical references.
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  33.  64
    Interpreting Heidegger: Critical Essays.Daniel O. Dahlstrom (ed.) - 2011 - Cambridge University Press.
    This volume of essays by internationally prominent scholars interprets the full range of Heidegger's thought and major critical interpretations of it. It explores such central themes as hermeneutics, facticity and Ereignis, conscience in Being and Time, freedom in the writings of his period of transition from fundamental ontology, and his mature criticisms of metaphysics and ontotheology. The volume also examines Heidegger's interpretations of other authors, the philosophers Aristotle, Kant and Nietzsche and the poets Rilke, Trakl and George. A final group (...)
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  34.  1
    Kant and His German Contemporaries: Volume 2, Aesthetics, History, Politics, and Religion.Daniel O. Dahlstrom (ed.) - 2018 - Cambridge University Press.
    Kant's philosophical achievements have long overshadowed those of his German contemporaries, often to the point of concealing his contemporaries' influence upon him. This volume of new essays draws on recent research into the rich complexity of eighteenth-century German thought, examining key figures in the development of aesthetics and art history, the philosophy of history and education, political philosophy, and the philosophy of religion. The essays range over numerous thinkers including Baumgarten, Mendelssohn, Meyer, Winckelmann, Herder, Schiller, Hamann and Fichte, showing how (...)
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  35. Moses Mendelssohn: Philosophical Writings.Daniel O. Dahlstrom (ed.) - 1997 - Cambridge University Press.
    Mendelssohn's Philosophical Writings, published in 1761, bring the metaphysical tradition to bear on the topic of 'sentiments'. Mendelssohn offers a nuanced defence of Leibniz's theodicy and conception of freedom, an examination of the ethics of suicide, an account of the 'mixed sentiments' so central to the tragic genre, a hypothesis about weakness of will, an elaboration of the main principles and types of art, a definition of sublimity and analysis of its basic forms, and, lastly, a brief tract on probability (...)
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  36. Mutual Need and Frustration: Hegel's Conception of Religion and Philosophy in the Modern Era.Daniel O. Dahlstrom - 1983 - The Thomist 47 (3):339.
     
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  37. Minutes of the Executive Council Meeting April 4, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:261-262.
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  38. Realism.Daniel O. Dahlstrom (ed.) - 1984 - National Office of the American Catholic Philosophical Association.
     
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  39. The Proceedings of the Twentieth World Congress of Philosophy.Daniel O. Dahlstrom - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:XIII-XXVI.
    Part of the bafflement over expressions like “contemporary” and “postmodern” in philosophy can be traced to a flood of nineteenth-century historians of philosophy who dubbed the so-called “post-medieval” era from Bacon and Descartes to Mill and Nietzsche the “Philosophie der Neuzeit,” “L’époque moderne,” and “modern philosophy.” Even the philosophers mentioned suffice to indicate that these labels are often only placeholders for views of thinkers linked by little more than a birth after the onset of the Reformation and a death before (...)
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  40.  6
    The Role and Responsibility of the Moral Philosopher.Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) - 1982 - National Office of the American Catholic Philosophical Association, Catholic University of America.
    Proceedings of the Fifty-sixth Annual Meeting of the American Catholic Philosophical Association, held in Houston, Tex., Apr. 16-18, 1982. Includes bibliographical references.
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  41.  39
    Ludwig Feuerbach: Thoughts on Death and Immortality From the Papers of a Thinker, Along with an Appendix of Theological-Satirical Epigrams, Edited by One of His Friends.Daniel O. Dahlstrom - 1982 - The Owl of Minerva 14 (2):8-9.
    The jumble of themes contained in Feuerbach’s Gedanken über Tod und Unsterblichkeit testify to the youthfulness of a work published when its author was a mere 26. These “thoughts” contain a scathing polemic against the veiled egoism of pietism and rationalism, an off-beat blend of Jacob Boehme’s theosophical mysticism with Lucretius’ arguments against personal immortality, and unique renditions of Hegel’s conceptions of nature, history, and God. There is even a somewhat tedious attempt to disprove the possibility of extraterrestial living beings! (...)
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  42.  19
    Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom - 2018 - Kant-Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...)
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  43.  44
    Love, Honor, and Resentment.Daniel O. Dahlstrom - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:179-192.
    For much of contemporary ethical theory, the universalizability of the motive of a contemplated action forms a necessary part of the basis of the action’s moral character, legitimacy, or worth. Considering the possibility of resentment springing from the performance of an action also serves as a means of determining the morality of an action. However, considerations of universalizability and resentment are plainly inconsistent with the performance of some unselfish moral actions. I argue that the sphere of the moral adequacy of (...)
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  44.  32
    Personal Pleasure.Daniel O. Dahlstrom - 1986 - New Scholasticism 60 (3):272-283.
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  45.  26
    The Status of Dispositions.Daniel O. Dahlstrom - 2014 - Proceedings of the American Catholic Philosophical Association 88:1-12.
    This paper addresses puzzling issues concerning the ontological status of dispositions. Following review of debates about a traditional conditional analysis as well as Lewis’s “reformed conditional analysis” of dispositions, the paper analyzes attempts to solve the problem of what makes the relevant conditional true. Reasons are presented for rejecting attempts to locate the relevant truth-maker in a causal basis that allegedly dispenses with dispositions or in properties that are universally dispositional. In this way the paper argues that neither “eliminativism” nor (...)
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  46.  26
    Hegel on Logic and Religion: The Reasonableness of Christianity. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):395-397.
    This engaging work explores how Hegel's philosophy both entails and is entailed by a certain conception of Christianity. What distinguishes Burbidge's exploration is the emphasis that he places on an interpretation of Hegel's logic, in which a central role is assigned to the understanding. The first set of essays elaborates the operation of the understanding in relation to the operations of dialectic and speculative reason in Hegel's logic. The first essay concentrates on Hegel's attempt to display the universal movement of (...)
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  47.  23
    Minutes of the Executive Council Meeting April 4, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:261-262.
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  48.  55
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1/2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  49.  17
    Report of the Secretary.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:253-255.
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  50.  22
    Minutes of the Executive Council Meeting.Daniel O. Dahlstrom - 1982 - Proceedings of the American Catholic Philosophical Association 56:213-214.
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