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Daniel Dahlstrom
Boston University
  1. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in (...)
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  2.  90
    Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  3. Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
     
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  4. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  5.  56
    Heidegger's Concept of Temporality: Reflections on a Recent Criticism.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):95 - 115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...)
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  6.  63
    The Dialectic of Conscience and the Necessity of Morality in Hegel’s Philosophy of Right.Daniel O. Dahlstrom - 1993 - The Owl of Minerva 24 (2):181-189.
    Hegel’s account of conscience at the conclusion to the chapter on morality in the Philosophy of Right has had more than its share of detractors. Theunissen tries to explain why the account is “so meager,” Findlay deems it “thoroughly scandalous,” and Tugendhat goes so far as to label it the pinnacle of a “no longer merely conceptual, but rather moral perversion.” Even commentators committed to rescuing Hegel’s discussion of conscience from such extreme reproaches agree that it is “one-sided” and “problematic.” (...)
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  7.  34
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Société Française de Philosophie, Bulletin 75 (1):38.
  8.  53
    Hegel’s Science of Logic and Idea of Truth.Daniel O. Dahlstrom - 1983 - Idealistic Studies 13 (1):33-49.
    To criticize a philosopher’s views properly a primary requirement is an accurate understanding of the questions he raises, the problems he acknowledges, and the procedures he follows. In the following study I attempt to identify the specific question of truth which Hegel addresses, the basis of the sort of skepticism posing a serious threat to its resolution, and finally a strategy he adopts. The specific question of truth for Hegel is a question of metaphysical truth or, in the Cartesian terms (...)
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  9. Husserl's Logical Investigations.Daniel O. Dahlstrom - 2003
     
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  10.  50
    The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992: “Recht Und Staat”.Daniel O. Dahlstrom - 1992 - The Owl of Minerva 24 (1):121-122.
    This meeting of the Hegel-Gesellschaft featured forty-six papers, including those presented during the two plenary sessions, covering a wide range of topics within the theme of the congress. The congress was ably administered and hosted by Dr. Wolfgang Sünkel at the University of Erlangen-Nürnberg in Nürnberg. As usual, the congress was heavily represented by scholars from Eastern Europe and by scholars working at the Hegel-Archiv in Bochum. The contingent from the United States included Howard Kainz, Thomas Rockmore, Lawrence Stepelevich and (...)
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  11.  48
    Heidegger and Aristotle: The Twofoldness of Being. [REVIEW]Daniel O. Dahlstrom - 2008 - Ancient Philosophy 28 (2):489-492.
  12.  32
    The Sexual Basis of Moral Life.Daniel O. Dahlstrom - 1988 - Proceedings and Addresses of the American Philosophical Association 62:202.
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  13.  41
    David Punter, "Blake, Hegel and Dialectic". [REVIEW]Daniel O. Dahlstrom - 1985 - Journal of the History of Philosophy 23 (2):267.
  14.  51
    The Development of Freedom.Daniel O. Dahlstrom - 2007 - Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  15.  1
    Lawrence J. Hatab, Proto-Phenomenology and the Nature of Language: Dwelling in Speech I. [REVIEW]Daniel O. Dahlstrom - 2019 - Gatherings: The Heidegger Circle Annual 9:226-238.
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  16. Philosophical Legacies Essays on the Thought of Kant, Hegel, and Their Contemporaries.Daniel O. Dahlstrom - 2008 - Catholic University of America Press.
     
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  17.  15
    Hermeneutic Ontology.Daniel O. Dahlstrom - 2010 - In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 395--415.
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  18.  9
    Rationality, Anthropomorphism, and Hegel's Metaphysics of Nature: Remarks on Alison Stone's Petrified Intelligence.Daniel O. Dahlstrom - 2005 - Hegel Bulletin 26 (1-2):13-21.
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  19.  51
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1/2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  20. Nature and Scientific Method.Daniel O. Dahlstrom & William A. Wallace - 1991
     
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  21.  42
    Internationale Hegel-Gesellschaft, Debrecen and Budapest.Daniel O. Dahlstrom - 1994 - The Owl of Minerva 26 (1):110-110.
    Over a hundred scholars from as far away as Tokyo, New York, and Buenos Aires, participated in the twentieth congress of the Internationale Hegel-Gesellschaft held in Debrecen and Budapest, Hungary, from August 24 to August 28, 1994, on the theme: Vernunft in der Geschichte? Among those addressing the Debrecen portion of the congress were Agnes Heller, Manfred Riedel, Shlomo Avineri, Walter Jaeschke, and Ludwig Siep. Howard Kainz of Marquette University also gave a well received paper in Debrecen on “Hegel’s Philosophy (...)
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  22.  70
    Signification and Logic: Scotus on Universals From a Logical Point of View.Daniel O. Dahlstrom - 1980 - Vivarium 18 (2):81-111.
  23.  39
    Ludwig Feuerbach: Thoughts on Death and Immortality From the Papers of a Thinker, Along with an Appendix of Theological-Satirical Epigrams, Edited by One of His Friends.Daniel O. Dahlstrom - 1982 - The Owl of Minerva 14 (2):8-9.
    The jumble of themes contained in Feuerbach’s Gedanken über Tod und Unsterblichkeit testify to the youthfulness of a work published when its author was a mere 26. These “thoughts” contain a scathing polemic against the veiled egoism of pietism and rationalism, an off-beat blend of Jacob Boehme’s theosophical mysticism with Lucretius’ arguments against personal immortality, and unique renditions of Hegel’s conceptions of nature, history, and God. There is even a somewhat tedious attempt to disprove the possibility of extraterrestial living beings! (...)
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  24. The Emergence of German Idealism.Michael Baur & Daniel O. Dahlstrom - 1999
     
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  25.  48
    The Completeness of Kant's Table of Judgments. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):423-425.
    In the section of the Critique of Pure Reason entitled "Clue to the Discovery of All Pure Concepts of the Understanding," Kant criticizes Aristotle for having "thrown together" his list of categories. On the basis of what Kant says in that same section, however, it has seemed to many readers that Kant's presentation of the categories on the basis of the table of the logical forms of judgment is no less "rhapsodic." In this and other related respects the so-called metaphysical (...)
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  26. The Aesthetic Holism of Hamann, Herder, and Schiller.Daniel O. Dahlstrom - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 76--94.
  27.  23
    Pragmatist Aesthetics: Living Beauty, Rethinking Art.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (1):166-168.
    This engaging work presents a persuasive argument for placing a morally populist and somatic pragmatism at the center, not only of aesthetics and art, but also of what the author calls "the aesthetic life." In the opening chapter the author begins by situating pragmatist aesthetics in its philosophical context, chiefly through a contrast with analytic aesthetics. Casting the contrast as a renewal of the quarrel between Kantians and Hegelians, the author elaborates the fundamental opposition of analytic aesthetics to Dewey's naturalistic, (...)
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  28.  31
    Personal Pleasure.Daniel O. Dahlstrom - 1986 - New Scholasticism 60 (3):272-283.
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  29.  23
    The Status of Dispositions.Daniel O. Dahlstrom - 2014 - Proceedings of the American Catholic Philosophical Association 88:1-12.
    This paper addresses puzzling issues concerning the ontological status of dispositions. Following review of debates about a traditional conditional analysis as well as Lewis’s “reformed conditional analysis” of dispositions, the paper analyzes attempts to solve the problem of what makes the relevant conditional true. Reasons are presented for rejecting attempts to locate the relevant truth-maker in a causal basis that allegedly dispenses with dispositions or in properties that are universally dispositional. In this way the paper argues that neither “eliminativism” nor (...)
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  30.  40
    Love, Honor, and Resentment.Daniel O. Dahlstrom - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:179-192.
    For much of contemporary ethical theory, the universalizability of the motive of a contemplated action forms a necessary part of the basis of the action’s moral character, legitimacy, or worth. Considering the possibility of resentment springing from the performance of an action also serves as a means of determining the morality of an action. However, considerations of universalizability and resentment are plainly inconsistent with the performance of some unselfish moral actions. I argue that the sphere of the moral adequacy of (...)
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  31.  10
    Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom - 2018 - Kant-Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...)
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  32.  17
    Report of the Secretary.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:253-255.
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  33.  22
    Minutes of the Executive Council Meeting.Daniel O. Dahlstrom - 1982 - Proceedings of the American Catholic Philosophical Association 56:213-214.
  34.  21
    Report of the Secretary.Daniel O. Dahlstrom - 1982 - Proceedings of the American Catholic Philosophical Association 56:210-212.
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  35.  28
    Volume Introduction.Daniel O. Dahlstrom - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:13-25.
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  36.  22
    Hegel on Logic and Religion: The Reasonableness of Christianity. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):395-397.
    This engaging work explores how Hegel's philosophy both entails and is entailed by a certain conception of Christianity. What distinguishes Burbidge's exploration is the emphasis that he places on an interpretation of Hegel's logic, in which a central role is assigned to the understanding. The first set of essays elaborates the operation of the understanding in relation to the operations of dialectic and speculative reason in Hegel's logic. The first essay concentrates on Hegel's attempt to display the universal movement of (...)
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  37.  30
    Kant's Theory of Natural Science.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):151-153.
    The Metaphysical Foundations of Natural Science was conceived by Kant as an application of the positive conclusions or "general metaphysics" demonstrated in the Analytic of Principles of the Critique of Pure Reason to the specialized objects of knowledge that fall under the concept of matter. The application was meant to provide a metaphysical foundation for natural science, capable of explaining, among other things, how mathematics as an a priori discipline is necessarily applicable to the empirical objects encountered in nature. How (...)
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  38.  12
    Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel O. Dahlstrom - 1998 - Proceedings of the Hegel Society of America 13:167-188.
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  39.  21
    Selbstbewußtseinsmodelle: Moderne Kritiken Und Systematische Entwürfe Zur Konkreten Subjektivität.Daniel O. Dahlstrom - 1999 - Review of Metaphysics 52 (4):938-940.
    Challenging twentieth-century skepticism regarding the notion of subjectivity, the author sets for himself the task of elaborating several models of self-consciousness, each differentiated by an advancing degree of complexity. Düsing’s book is accordingly both critical and constructive; its aim is to construct a viable theory of subjectivity and a clear foundation for scientific research, thereby forestalling the naive practice, common among researchers of neural processes, of assuming an arbitrary conception of consciousness and self-consciousness. At the same time, Düsing creatively appropriates (...)
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  40.  31
    The Natural Right of Equal Opportunity in Kant’s Civil Union.Daniel O. Dahlstrom - 1985 - Southern Journal of Philosophy 23 (3):295-303.
  41.  20
    Heidegger & the Measure of Truth: Themes From His Early Philosophy, by Denis McManus.Daniel O. Dahlstrom - 2014 - Mind 123 (489):226-230.
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  42.  16
    Die Schematisierung des Seinssinnes als Thematik des dritten Abschnitts von.Daniel O. Dahlstrom - 1996 - Review of Metaphysics 49 (3):664-665.
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  43.  14
    Günter Figal’s Objectivity: Some Critical Remarks.Daniel O. Dahlstrom - 2014 - Research in Phenomenology 44 (1):111-120.
  44.  10
    Jacobi and Kant.Daniel O. Dahlstrom - 1995 - Proceedings of the Eighth International Kant Congress 1:907-928.
  45.  2
    Hegel’s Science of Logic and Idea of Truth.Daniel O. Dahlstrom - 1983 - Idealistic Studies 13:33.
    To criticize a philosopher’s views properly a primary requirement is an accurate understanding of the questions he raises, the problems he acknowledges, and the procedures he follows. In the following study I attempt to identify the specific question of truth which Hegel addresses, the basis of the sort of skepticism posing a serious threat to its resolution, and finally a strategy he adopts. The specific question of truth for Hegel is a question of metaphysical truth or, in the Cartesian terms (...)
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  46.  21
    The Transcendental How: Kant's Transcendental Deduction of Objective Cognition.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 48 (3):663-665.
    This well-informed and perceptive study of Kant's theoretical philosophy aims at presenting "how Kant thought that transcendental philosophy can be established, and how he in fact tried to accomplish his task". After indicating the metaphilosophical motivations underlying the study, the author focuses primarily on the transcendental deduction as presented in the second edition of the Critique of Pure Reason. The study itself is divided into three parts. In the first part Kant's philosophical motives, assumptions, and method are unpacked. The author (...)
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  47. Heideggers Kant-Kommentar, 1925-1936.Daniel O. Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343.
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  48.  15
    Die Schematisierung des Seinssinnes Als Thematik des Dritten Abschnitts von "Sein Und Zeit.".Daniel O. Dahlstrom - 1996 - Review of Metaphysics 49 (3):664-665.
    The aim of this crisply written study is to elaborate and criticize the basic direction of the third section of the first part of Heidegger's Sein und Zeit, the unfinished but, as it were, systematic center of the entire project. Köhler undertakes this ambitious project with the help of lectures held right after the completion of Sein und Zeit as well as the lectures of the winter semester of 1925/26. In these lectures the works of Scheler and Kant figure significantly (...)
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  49.  20
    Towards an Explanation of Language.Daniel O. Dahlstrom - 2010 - Proceedings of the American Catholic Philosophical Association 84:33-46.
    After reviewing basic features of language, this paper reviews a central debate among twentieth-century philosophers over the proper analysis of linguisticmeaning. While some center the analysis of meaning in language’s capacity to be true, others locate meaning in the communicative intentions of the users of thelanguage. As a means of addressing this impasse and suggesting its unfounded character, the paper draws on recent studies of language acquisition and relates them to existential dimensions of language.
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  50.  13
    Existential Personalism.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
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