Results for 'Daniel P. Hudin'

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  1.  42
    Book Reviews Section 1.D. Bob Gowin, Jerry B. Burnell, Pat Keith, Jaw-Woei Chiou, Kermit J. Blank, George Willis, George Kincaid, Lawrence D. Klein, James A. Nathan, Houston M. Burnside, Daniel P. Hudin, Erwin H. Epstein, Ivan L. Barrientos, Darrell S. Willey, Mathew Zachariah, Robert H. Beck & Edward R. Beauchamp - 1973 - Educational Studies 4 (3):134-145.
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  2. A Reassessment of Keat's Otho the Great.Daniel P. Watkins - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 16 (1):49-66.
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  3. What is conscience and why is respect for it so important?Daniel P. Sulmasy - 2008 - Theoretical Medicine and Bioethics 29 (3):135-149.
    The literature on conscience in medicine has paid little attention to what is meant by the word ‘conscience.’ This article distinguishes between retrospective and prospective conscience, distinguishes synderesis from conscience, and argues against intuitionist views of conscience. Conscience is defined as having two interrelated parts: (1) a commitment to morality itself; to acting and choosing morally according to the best of one’s ability, and (2) the activity of judging that an act one has done or about which one is deliberating (...)
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  4.  34
    Whole-brain death and integration: realigning the ontological concept with clinical diagnostic tests.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (5):455-481.
    For decades, physicians, philosophers, theologians, lawyers, and the public considered brain death a settled issue. However, a series of recent cases in which individuals were declared brain dead yet physiologically maintained for prolonged periods of time has challenged the status quo. This signals a need for deeper reflection and reexamination of the underlying philosophical, scientific, and clinical issues at stake in defining death. In this paper, I consider four levels of philosophical inquiry regarding death: the ontological basis, actual states of (...)
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  5. Darwin without Malthus: The Struggle for Existence in Russian Evolutionary Thought.Daniel P. Todes & Alexander Vucinich - 1990 - Journal of the History of Biology 23 (3):523-527.
     
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  6.  21
    Sternberg's sketchy theory: Defining details desired.Daniel P. Keating - 1980 - Behavioral and Brain Sciences 3 (4):595-596.
  7. Dignity and bioethics : history, theory, and selected applications.Daniel P. Sulmasy - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  8.  78
    The varieties of human dignity: a logical and conceptual analysis.Daniel P. Sulmasy - 2013 - Medicine, Health Care and Philosophy 16 (4):937-944.
    The word ‘dignity’ is used in a variety of ways in bioethics, and this ambiguity has led some to argue that the term must be expunged from the bioethical lexicon. Such a judgment is far too hasty, however. In this article, the various uses of the word are classified into three serviceable categories: intrinsic, attributed, and inflorescent dignity. It is then demonstrated that, logically and linguistically, the attributed and inflorescent meanings of the word presuppose the intrinsic meaning. Thus, one cannot (...)
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  9. The social brain in psychiatric and neurological disorders.Daniel P. Kennedy & Ralph Adolphs - 2012 - Trends in Cognitive Sciences 16 (11):559-572.
    Psychiatric and neurological disorders have historically provided key insights into the structure-function rela- tionships that subserve human social cognition and behavior, informing the concept of the ‘social brain’. In this review, we take stock of the current status of this concept, retaining a focus on disorders that impact social behavior. We discuss how the social brain, social cognition, and social behavior are interdependent, and emphasize the important role of development and com- pensation. We suggest that the social brain, and its (...)
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  10.  23
    The development of children's regret and relief.Daniel P. Weisberg & Sarah R. Beck - 2012 - Cognition and Emotion 26 (5):820-835.
    We often think about the alternatives to a decision that has been made. Thinking in this way is known as counterfactual thinking, that is, thinking about what could have been had an alternative dec...
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  11.  95
    Killing and Allowing to Die: Another Look.Daniel P. Sulmasy - 1998 - Journal of Law, Medicine and Ethics 26 (1):55-64.
    One of the most important questions in the debate over the morality of euthanasia and assisted suicide is whether an important distinction between killing patients and allowing them to die exists. The U.S. Supreme Court, in rejecting challenges to the constitutionality of laws prohibiting physician-assisted suicide, explicitly invoked this distinction, but did not explicate or defend it. The Second Circuit of the U.S. Court of Appeals had previously asserted, also without argument, that no meaningful distinction exists between killing and allowing (...)
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  12.  71
    Tolerance, Professional Judgment, and the Discretionary Space of the Physician.Daniel P. Sulmasy - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):18-31.
    Abstract:Arguments against physicians’ claims of a right to refuse to provide tests or treatments to patients based on conscientious objection often depend on two premises that are rarely made explicit. The first is that the protection of religious liberty (broadly construed) should be limited to freedom of worship, assembly, and belief. The second is that because professions are licensed by the state, any citizen who practices a licensed profession is required to provide all the goods and services determined by the (...)
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  13.  41
    The last low whispers of our dead: when is it ethically justifiable to render a patient unconscious until death?Daniel P. Sulmasy - 2018 - Theoretical Medicine and Bioethics 39 (3):233-263.
    A number of practices at the end of life can causally contribute to diminished consciousness in dying patients. Despite overlapping meanings and a confusing plethora of names in the published literature, this article distinguishes three types of clinically and ethically distinct practices: double-effect sedation, parsimonious direct sedation, and sedation to unconsciousness and death. After exploring the concept of suffering, the value of consciousness, the philosophy of therapy, the ethical importance of intention, and the rule of double effect, these three practices (...)
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  14.  74
    Conscience, tolerance, and pluralism in health care.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (6):507-521.
    Increasingly, physicians are being asked to provide technical services that many believe are morally wrong or inconsistent with their beliefs about the meaning and purposes of medicine. This controversy has sparked persistent debate over whether practitioners should be permitted to decline participation in a variety of legal practices, most notably physician-assisted suicide and abortion. These debates have become heavily politicized, and some of the key words and phrases are being used without a clear understanding of their meaning. In this essay, (...)
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  15.  87
    What is an oath and why should a physician swear one?Daniel P. Sulmasy - 1999 - Theoretical Medicine and Bioethics 20 (4):329-346.
    While there has been much discussion about the role of oaths in medical ethics, this discussion has previously centered on the content of various oaths. Little conceptual work has been done to clarify what an oath is, or to show how an oath differs from a promise or a code of ethics, or to explore what general role oath-taking by physicians might play in medical ethics. Oaths, like promises, are performative utterances. But oaths are generally characterized by their greater moral (...)
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  16. Stoic Gunk.Daniel P. Nolan - 2006 - Phronesis 51 (2):162-183.
    The surviving sources on the Stoic theory of division reveal that the Stoics, particularly Chrysippus, believed that bodies, places and times were such that all of their parts themselves had proper parts. That is, bodies, places and times were composed of gunk. This realisation helps solve some long-standing puzzles about the Stoic theory of mixture and the Stoic attitude to the present.
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  17. “Reinventing” the rule of double effect.Daniel P. Sulmasy - 2007 - In Bonnie Steinbock (ed.), The Oxford handbook of bioethics. New York: Oxford University Press. pp. 114--49.
    The Rule of Double Effect has played an important role in bioethics, especially during the last fifty years. Its major application in bioethics has been in providing physicians who are opposed to euthanasia with a moral justification for using opioid analgesics in treating the pain of patients whose death might thereby be hastened. It has also prominently been applied to certain obstetric cases. The scope of application of double effect is actually much broader than medical ethics, extending to cover such (...)
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  18.  2
    Reason, Revelation & Metaphysics: The Transcendental Analogies by Montague Brown.Daniel P. Moloney - 2024 - American Catholic Philosophical Quarterly 98 (1):109-112.
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  19.  6
    Black Heretics, Black Prophets: Radical Political Intellectuals by Anthony Bogues.Danielle P. Nwamaka - 2004 - Philosophia Africana 7 (2):81-87.
  20.  41
    Developing and Measuring the Impact of an Accounting Ethics Course that is Based on the Moral Philosophy of Adam Smith.Daniel P. Sorensen, Scott E. Miller & Kevin L. Cabe - 2017 - Journal of Business Ethics 140 (1):175-191.
    Accounting ethics failures have seized headlines and cost investors billions of dollars. Improvement of the ethical reasoning and behavior of accountants has become a key concern for the accounting profession and for higher education in accounting. Researchers have asked a number of questions, including what type of accounting ethics education intervention would be most effective for accounting students. Some researchers have proposed virtue ethics as an appropriate moral framework for accounting. This research tested whether Smithian virtue ethics training, based on (...)
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  21. Speaking of the value of life.Daniel P. Sulmasy - 2011 - Kennedy Institute of Ethics Journal 21 (2):181-199.
    The notion of the value of life is often invoked in discussions regarding medical care for the sick and the dying. This theme has figured in arguments about medical ethics for decades, but many of the phrases associated with this concept have received little serious scrutiny. It is true that some philosophers have declared a few commonly used phrases such as “the sanctity of life,” “the infinite value of life,” and “the value of life itself” to be unclear at best (...)
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  22.  25
    Death Lost in Translation.Daniel P. Sulmasy & Anne L. Dalle Ave - 2023 - American Journal of Bioethics 23 (2):17-19.
    We thank Nielsen Busch and Mjaaland for their article on the dead donor rule (Nielsen Busch and Mjaaland 2023). We would like to take this opportunity to go beyond the dead donor rule in order to r...
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  23.  14
    Understanding Moral Weakness.Daniel P. Thero (ed.) - 2006 - BRILL.
    This book considers the common human predicament that we often choose an action other than the one we perceive to be best. Philosophers know this problem as _akrasia_. The author develops a nuanced understanding of the nature and causes of _akrasia_ by integrating the best insights of Socrates, Aristotle, Augustine, and Aquinas, and several contemporary philosophers.
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  24.  25
    Killing and Allowing to Die: Insights from Augustine.Daniel P. Sulmasy - 2021 - Christian Bioethics 27 (3):264-278.
    One major argument against prohibiting euthanasia and physician-assisted suicide (PAS) is that there is no rational basis for distinguishing between killing and allowing to die: if we permit patients to die by forgoing life-sustaining treatments, then we also ought to permit euthanasia and PAS. In this paper, the author argues, contra this claim, that it is in fact coherent to differentiate between killing and allowing to die. To develop this argument, the author provides an analysis of Saint Augustine’s distinction between (...)
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  25.  11
    Postmodernity and univocity: a critical account of radical orthodoxy and John Duns Scotus.Daniel P. Horan - 2014 - Minneapolis: Fortress Press.
    Horan offers a substantial challenge to the narrative of radical orthodoxy's idiosyncratic take on Scotus and his role in ushering in the philosophical age of the modern. This volume not only corrects the received account of Scotus but opens a constructive way forward toward a positive assessment and appropriation of Scotus's work for contemporary theology. --Book cover.
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  26.  57
    Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care.Daniel P. Sulmasy - 2005 - Journal of Law, Medicine and Ethics 33 (2):359-362.
    Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to rescue (...)
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  27. Contemplative Friendship in Nicomachean Ethics.Daniel P. Maher - 2012 - Review of Metaphysics 65 (4):765-794.
    In Nicomachean Ethics, Aristotle’s two forms of human happiness correspond to two forms of human virtue (moral and intellectual) and, I argue, to two forms of virtuous friendship (active and contemplative). I propose that the most properly human form of happiness is achieved in contemplative friendship. This friendship is a genuinely contemplative approximation of divine life and still a specifically human life consisting in discursivespeech with others. Contemplative friends wish the good to one another as human beings and thus fulfill (...)
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  28.  72
    Rights of Nature: A Re-examination.Daniel P. Corrigan & Markku Oksanen (eds.) - 2021 - Routledge.
    Rights of nature is an idea that has come of age. In recent years, a diverse range of countries and jurisdictions have adopted these norms, which involve granting legal rights to nature or natural objects, such as rivers, forests, or ecosystems. This book critically examines the idea of natural objects as right-holders, and analyses legal cases, policies, and philosophical issues relating to this development. -/- Drawing on contributions from a range of experts in the field, Rights of Nature: A Re-examination (...)
  29.  43
    Edmund Pellegrino's Philosophy and Ethics of Medicine: An Overview.Daniel P. Sulmasy - 2014 - Kennedy Institute of Ethics Journal 24 (2):105-112.
    Pellegrino was there at the beginning of the field. In the 1950s and 60s, before there was a Kennedy Institute of Ethics or a Hastings Center; before the word ‘bioethics’ itself was coined, Pellegrino was writing articles such as "Ethical Considerations in the Practice of Medicine and Nursing," published in 1964. He was among those who started the Society for Health and Human Values—a precursor organization to the American Society for Bioethics and Humanities. He was the founding editor of the (...)
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  30. Diseases and natural kinds.Daniel P. Sulmasy - 2005 - Theoretical Medicine and Bioethics 26 (6):487-513.
    David Thomasma called for the development of a medical ethics based squarely on the philosophy of medicine. He recognized, however, that widespread anti-essentialism presented a significant barrier to such an approach. The aim of this article is to introduce a theory that challenges these anti-essentialist objections. The notion of natural kinds presents a modest form of essentialism that can serve as the basis for a foundationalist philosophy of medicine. The notion of a natural kind is neither static nor reductionistic. Disease (...)
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  31.  47
    Should Institutions Disclose the Names of Employees with Covid‐19?Daniel P. Sulmasy & Robert M. Veatch - 2020 - Hastings Center Report 50 (3):25-27.
    Prestigious University is a large, private educational institution with a medical school, a university hospital, a law school, and graduate and undergraduate colleges all on a single campus. In the face of the Covid‐19 pandemic, students were told during spring break to return to campus only briefly to retrieve their belongings. Classes then went online. On March 23, 2020, the faculty, students, and staff were emailed the following by the university's director of infection control and public health: We have become (...)
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  32. What's so special about medicine?Daniel P. Sulmasy - 1993 - Theoretical Medicine and Bioethics 14 (1):379-380.
    Health care has increasingly come to be understood as a commodity. The ethical implications of such an understanding are significant. The author argues that health care is not a commodity because health care (1) is non-proprietary, (2) serves the needs of persons who, as patients, are uniquely vulnerable, (3) essentially involves a special human relationship which ought not be bought or sold, (4) helps to define what is meant by necessity and cannot be considered a commodity when subjected to rigorous (...)
     
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  33.  3
    From Nature to Creation: A Christian Vision for Understanding and Loving Our World. By Norman Wirzba.Daniel P. Scheid - 2019 - Journal of the Society of Christian Ethics 39 (2):401-403.
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  34. Aristotle on Mathematical and Eidetic Number.Daniel P. Maher - 2011 - Hermathena 190:29-51.
    The article examines Greek philosopher Aristotle's understanding of mathematical numbers as pluralities of discreet units and the relations of unity and multiplicity. Topics discussed include Aristotle's view that a mathematical number has determinate properties, a contrast between Aristotle and French philosopher René Descartes in terms of their understanding of number and Aristotle's description of ways to understand eidetic numbers.
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  35. Rawls and Environmental Ethics.Daniel P. Thero - 1995 - Environmental Ethics 17 (1):93-106.
    The original position contractarian model of ethical reasoning put forth by John Rawls has been examined as a basis for an environmental ethic on three previous occasions in this journal and in Peter Wenz’s Environmental Justice. In this article, I critically examine each of these treatments, analyzing the proposals offered and identifying their shortcomings. I find a total of seven different proposals in this literature for modifying Rawls’ theory to augment its adequacy or as a ground environmental ethics. The diverse (...)
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  36.  13
    No Poetry From the Past: The Archaeology of Moses Finley’s Ancestral Constitution.Daniel P. Tompkins - 2014 - American Journal of Philology 135 (2):205-219.
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  37.  6
    Debating otherness with Richard Kearney: perspectives from South Africa.Daniël P. Veldsman & Yolande Steenkamp (eds.) - 2018 - [Durbanville, South Africa]: AOSIS.
    Wrestling and arguing with God: between insider and outsider African perspectives -- Introduction to Richard Kearney's intellectual autobiography: where do you come from, Richard Kearney? -- Where I speak from: a short intellectual autobiography -- Phenomenology in South Africa: an indirect encounter with Richard Kearney -- Transcendence and anatheism -- Response to Richard Kearney's Anatheism: Anatheism and holy folly -- Kearney between poles: is too much lost in the middle? -- Strangers, Gods and Africa: in dialogue with Richard Kearney on (...)
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  38.  24
    Pavlov's Physiology Factory.Daniel P. Todes - 1997 - Isis 88 (2):205-246.
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  39.  6
    The Age of Cain in advance.Daniel P. Castillo - forthcoming - Journal of the Society of Christian Ethics.
    This essay critically examines the concept of the Anthropocene, a term referring to a proposed new geological epoch—the age of the human. I begin by foregrounding how the project of Western extractive colonialism has exercised significant influence in structuring the political ecology of the planet within this new era. Considering this influence, I maintain that the era is better understood as the age of “Man”—the fictive idealized human form that stands at the ideological heart of the (neo)colonial project. In order (...)
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  40.  8
    Debating human rights.Daniel P. L. Chong - 2014 - Boulder, Colorado: Lynne Rienner Publishers.
    Even as human rights provide the most widely shared moral language of our time, they also spark highly contested debates among scholars and policymakers. When should states protect human rights? Does the global war on terror necessitate the violation of some rights? Are food, housing, and health care valid human rights? Debating Human Rights introduces the theory and practice of international human rights by examining fourteen controversies in the field. Daniel Chong presents the major arguments on both sides of (...)
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  41.  38
    Deconstructing Anthropocentric Privilege: Imago Dei and Nonhuman Agency.Daniel P. Horan - 2019 - Heythrop Journal 60 (4):560-570.
  42.  25
    Unlike Diamonds, Defibrillators Aren’t Forever: Why It Is Sometimes Ethical to Deactivate Cardiac Implantable Electrical Devices.Daniel P. Sulmasy & Mariele A. Courtois - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):338-346.
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  43.  28
    Why the Common-Sense Distinction between Killing and Allowing-to-Die Is So Easy to Grasp but So Hard to Explain.Daniel P. Sulmasy & Mariele A. Courtois - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):353-358.
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  44.  26
    Teichmann, Roger., Nature, Reason, and the Good Life: Ethics for Human Beings.Daniel P. Thero - 2013 - Review of Metaphysics 67 (1):192-193.
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  45. Club: Asian Americans and Affirmative Action, The.Daniel P. Tokaji - 1996 - Nexus 1:47.
     
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  46.  48
    John Dewey, Nonhuman Agency, and the Possibility of a Posthuman Public.Daniel P. Richards - 2019 - Contemporary Pragmatism 16 (4):366-395.
    This article re-visits the critiques of anthropocentricism levied against John Dewey by his contemporaries and offers a reading of this critique through the lens of nonhuman agency using the theoretical work of Bruno Latour and Jane Bennett, particularly the latter’s coverage of Dewey’s theory of democracy. This work culminates into an argument for envisioning Dewey’s publics as constituted by human and nonhuman bodies, anticipating in some ways the work of contemporary posthumanists and new materialists. This leads us to not only (...)
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  47.  62
    Critical Pedagogy and Attentive Love.Daniel P. Liston - 2007 - Studies in Philosophy and Education 27 (5):387-392.
  48.  12
    Recent Developments in Health Law: Civil Rights: Prisoners’ Right to Treatment Information under Pabon v. Wright.Daniel P. Wilansky - 2006 - Journal of Law, Medicine and Ethics 34 (4):831-832.
    In Pabon v. Wright, the Second Circuit held that the Fourteenth Amendment right to refuse medical treatment contained a corollary right to the information necessary to make an informed decision. Plaintiff, William Pabon, was an inmate at Green Haven Correctional Facility in New York. He named two groups of defendants: his doctors and nurses at Green Haven and his doctors at Dutchess Gastroenterologists, P.C..In October 1996, a laboratory test indicated that Plaintiff may have contracted Hepatitis C. The Green Haven doctors (...)
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  49.  11
    Recent Developments in Health Law: Civil Rights: Prisoners’ Right to Treatment Information under Pabon v. Wright.Daniel P. Wilansky - 2006 - Journal of Law, Medicine and Ethics 34 (4):831-832.
    In Pabon v. Wright, the Second Circuit held that the Fourteenth Amendment right to refuse medical treatment contained a corollary right to the information necessary to make an informed decision. Plaintiff, William Pabon, was an inmate at Green Haven Correctional Facility in New York. He named two groups of defendants: his doctors and nurses at Green Haven and his doctors at Dutchess Gastroenterologists, P.C..In October 1996, a laboratory test indicated that Plaintiff may have contracted Hepatitis C. The Green Haven doctors (...)
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  50.  35
    Darwin's Malthusian Metaphor and Russian Evolutionary Thought, 1859-1917.Daniel P. Todes - 1987 - Isis 78 (4):537-551.
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