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  1.  92
    Practical Intelligence and the Virtues.Daniel C. Russell - 2009 - Oxford University Press.
    This book develops an Aristotelian account of the virtue of practical intelligence or "phronesis"--an excellence of deliberating and making choices--which ...
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  2.  39
    Happiness for Humans.Daniel C. Russell - 2012 - Oxford University Press.
    In Happiness for Humans , Daniel C. Russell takes a fresh look at happiness from a practical perspective: the perspective of someone trying to solve the wonderful problem of how to give himself a good life. From this perspective, "happiness" is the name of a solution to that problem for practical deliberation. Russell's approach to happiness falls within a tradition that reaches back to ancient Greek and Roman philosophers--a tradition now called "eudaimonism." Beginning with Aristotle's seminal discussion of the role (...)
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  3. Plato on Pleasure and the Good Life.Daniel Russell - 2005 - Oxford University Press.
    Daniel Russell develops a fresh and original view of pleasure and its pivotal role in Plato's treatment of value, happiness, and human psychology. This is the first full-length discussion of the topic for fifty years, and Russell shows its relevance to contemporary debates in moral philosophy and philosophical psychology. Plato on Pleasure and the Good Life will make fascinating reading for ancient specialists and for a wide range of philosophers.
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  4.  65
    The Cambridge Companion to Virtue Ethics.Daniel C. Russell (ed.) - 2013 - Cambridge University Press.
    In this volume of newly commissioned essays, leading moral philosophers offer a comprehensive overview of virtue ethics.
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  5.  30
    7 Virtue Ethics in the Twentieth Century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
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  6.  46
    I Virtue Ethics, Happiness, and the Good Life.Daniel C. Russell - 2013 - In The Cambridge Companion to Virtue Ethics. Cambridge University Press. pp. 7.
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  7. Modern Views on Virtue Ethics.Carmen Dobre, Rosalind Hursthouse, G. E. M. Anscombe, Jeremy Bentham, Aristotle, Daniel Russell, Alasdair MacIntyre & John and Mendus Susan Horton - 2021 - Sofia Philosophical Review 14 (1):72-86.
    Abstract: This paper analyzes some influential ideas in virtue ethics. Alasdair MacIntyre, in his work After Virtue, and Elizabeth Anscombe, in his controversial essay “Modern Moral Philosophy”, brought fresh ideas into moral philosophy of their time changing views on contemporary morality. They strongly influenced moral philosophers who then followed their ideas. The two philosophers criticized contemporary moral philosophies such as emotivism, utilitarianism, deontology. Elizabeth Anscombe criticized also the use of the concepts of duty and moral obligation in the absence of (...)
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  8.  83
    Virtue as "Likeness to God" in Plato and Seneca.Daniel C. Russell - 2004 - Journal of the History of Philosophy 42 (3):241-260.
  9. That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics.Daniel C. Russell - 2008 - Southern Journal of Philosophy 46 (2):299-315.
    Virtue ethicists sometimes say that a right action is what a virtuous person would do, characteristically, in the circumstances. But some have objected recently that right action cannot be defined as what a virtuous person would do in the circumstances because there are circumstances in which a right action is possible but in which no virtuous person would be found. This objection moves from the premise that a given person ought to do an action that no virtuous person would do, (...)
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  10.  96
    Locke on Land and Labor.Daniel Russell - 2004 - Philosophical Studies 117 (1-2):303-325.
  11.  1
    Self-Ownership, Labor, and Licensing.Daniel C. Russell - 2019 - Social Philosophy and Policy 36 (2):174-195.
    :In this essay I examine restrictions on labor as takings of property: a liberty to work is property, and restrictions of that liberty are takings. I set property in one’s labor within a unified framework for all forms of property, understood as a social institution for balancing two freedoms: freedom to act even if it interferes with someone else, and freedom from interference. As such, property includes not only possession but also use and disposition. To restrict use or disposition is (...)
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  12.  52
    Agent-Based Virtue Ethics and the Fundamentality of Virtue.Daniel C. Russell - 2008 - American Philosophical Quarterly 45 (4):329 - 347.
  13.  74
    Protagoras and Socrates on Courage and Pleasure: Protagoras 349d Ad Finem.Daniel C. Russell - 2000 - Ancient Philosophy 20 (2):311-338.
  14. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  15.  65
    Well-Being and Eudaimonia.Mark LeBar & Daniel Russell - 2013 - In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. Routledge. pp. 52.
    Daniel Haybron’s recent book, The Pursuit of Unhappiness, includes a defense of a normative notion of well-being. Haybron’s main contribution is to argue that a central component of well-being is the fulfillment of one’s “emotional nature,” that is, fulfillment as a unique individual who is such as to find happiness in some things rather than others. We argue that the contrast he draws between his view and “Aristotelian” views of well-being is problematic in two ways. First, Haybron says that unlike (...)
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  16.  10
    That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics.Daniel C. Russell - 2008 - Southern Journal of Philosophy 46 (2):299-315.
    Virtue ethicists sometimes say that a right action is what a virtuous person would do, characteristically, in the circumstances. But some have objected recently that right action cannot be defined as what a virtuous person would do in the circumstances because there are circumstances in which a right action is possible but in which no virtuous person would be found. This objection moves from the premise that a given person ought to do an action that no virtuous person would do, (...)
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  17. Aristotle's Virtues of Greatness.Daniel Russell - 2012 - Oxford Studies in Ancient Philosophy:115-147.
     
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  18.  39
    Colloquium 3: Happiness and Agency in the Stoics and Aristotle.Daniel Russell - 2009 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 24 (1):83-125.
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  19. Virtue and Happiness in the Lyceum and Beyond.Daniel Russell - 2010 - Oxford Studies in Ancient Philosophy 38:143-185.
  20. Aristotle on the Moral Relevance of Self-Respect.Daniel Russell - 2005 - In Stephen Mark Gardiner (ed.), Virtue Ethics, Old and New. Cornell University Press. pp. 101--121.
     
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  21.  6
    Eudaimonia, Virtue, and Idealization.Daniel C. Russell - 2021 - In Christoph Halbig & Felix Timmermann (eds.), Handbuch Tugend Und Tugendethik. Springer Fachmedien Wiesbaden. pp. 17-33.
    How can an ideal of human flourishing reveal what attributes are virtues, as eudaimonism aspires to do, when not all virtuous lives flourish? The standard answer is that even if circumstances prevent one from attaining that idealized life, still one’s life approximates to the ideal the more one’s character approximates to the ideal. However, exploration of methods of idealization reveals that “approximation” is ill-suited to contexts in which factors interact, as virtue and circumstance do. Instead, eudaimonism helps us understand the (...)
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  22. Virtue and Happiness in the Lyceum and Beyond.Daniel Russell - 2010 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy, Volume 38. Oxford University Press.
     
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  23.  37
    D. Keyt : Aristotle: Politics Books V and VI. Pp. Xvii + 265. Oxford: Clarendon Press, 1999. Paper, £14.99. ISBN: 0-19-823536-4. [REVIEW]Daniel C. Russell - 2000 - The Classical Review 50 (1):282-283.
  24.  57
    Aristotle’s Nicomachean Ethics, Book VII. [REVIEW]Daniel C. Russell - 2011 - Ancient Philosophy 31 (2):437-441.
  25. Planning and Understanding: A Computational Approach to Human Reasoning.Daniel M. Russell - 1984 - Artificial Intelligence 23 (2):239-242.
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  26.  16
    Aristotle on Rights and Natural Justice.Daniel C. Russell - 1999 - Polis: The Journal for Ancient Greek Political Thought 16 (1-2):73-85.
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  27.  21
    Book Reviews Vasiliou, Iakovos . Aiming at Virtue in Plato . Cambridge: Cambridge University Press, 2008. Pp. 322. $99.00 (Cloth).Daniel C. Russell - 2009 - Ethics 119 (4):796-800.
  28.  44
    Stoic Value Theory: Indifferent Things and Conditional Goods.Daniel C. Russell - 2004 - Southwest Philosophy Review 20 (1):125-137.
  29.  16
    Stoic Value Theory: Indifferent Things and Conditional Goods.Daniel C. Russell - 2004 - Southwest Philosophy Review 20 (1):125-137.
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  30.  13
    Adrian Armstrong and Malcolm Quainton, Eds., Book and Text in France, 1400–1600: Poetry on the Page. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2007. Pp. Xi, 223; Black-and-White Figures and Tables.€ 99.95.Daniel Russell - 2008 - Speculum 83 (4):947-949.
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  31.  61
    Socrates, Pleasure, and Value. [REVIEW]Daniel C. Russell - 2000 - Ancient Philosophy 20 (2):468-472.
  32.  8
    Aristotle: Politics Books V and VI. [REVIEW]Daniel Russell - 2000 - The Classical Review 50 (1):282-283.
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  33.  10
    L'Inconscient Graphique: Essai Sur l'Ecriture de la Renaissance (Marot, Ronsard, Rabelais, Montaigne)(Review).Daniel S. Russell - 2001 - Symploke 9 (1):207-209.
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  34.  6
    Political Philosophy.Daniel C. Russell - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 364.
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  35.  6
    Another Reality: Metamorphosis and Imagination in the Poetry of Ovid, Petrarch, and Ronsard (Review).Daniel Russell - 1993 - Philosophy and Literature 17 (1):164-165.
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