Results for 'Daniel Schubert'

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  1.  12
    A Spiral Model of Musical Decision-Making.Daniel Bangert, Emery Schubert & Dorottya Fabian - 2014 - Frontiers in Psychology 5.
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  2. The Morality of Price/Quality and Ethical Consumerism.Julian Fink & Daniel Schubert - 2019 - Res Publica 25 (3):425-438.
    Hussain claims that ethical consumers are subject to democratic requirements of morality, whereas ordinary price/quality consumers are exempt from these requirements. In this paper, we demonstrate that Hussain’s position is incoherent, does not follow from the arguments he offers for it, and entails a number of counterintuitive consequences.
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  3.  36
    Expressive Gestures in Schubert Singing on Record.Daniel Leech-Wilkinson - 2006 - Nordic Journal of Aesthetics 18 (33-34).
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  4.  6
    Glutamate Concentration in the Superior Temporal Sulcus Relates to Neuroticism in Schizophrenia.Johanna Balz, Yadira Roa Romero, Julian Keil, Florian Schubert, Bernd Ittermann, Ralf Mekle, Christiane Montag, Jürgen Gallinat & Daniel Senkowski - 2018 - Frontiers in Psychology 9.
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  5.  45
    In Eine Bess’Re Welt Entrückt: Reflections on Music and Utopia.Ruth Levitas - 2010 - Utopian Studies 21 (2):215-231.
    ABSTRACT Schubert’s lied An die musik celebrates music’s capacity to transport the listener or performer into a better world. That capacity renders music utopian for it is this better world and the experience of its prefiguration that is the defining character of utopianism. This article explores the ways in which music may be distinctive in its utopian force, and thus suggests several approaches to researching the underdeveloped area of music and utopia. It draws particularly on Ernst Bloch’s analysis and (...)
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  6.  13
    Is Ancestral Testimony Foundational Evidence For God's Existence?1: FRANK D. SCHUBERT.Frank D. Schubert - 1991 - Religious Studies 27 (4):499-510.
    It is Alvin Plantinga's contention that a belief in the existence of God constitutes a rationally justified ‘basic belief’ for which evidence is neither required nor desired. This defiant proposal to jettison any evidential requirements for justifying one's theistic belief has led to a great deal of discussion, with some theists welcoming the possibility that evidence may no longer be necessary to justify one's convictions, and others finding themselves expressing a deep concern that such a move might border on a (...)
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  7. Schubert's Winterreise: A Winter Journey in Poetry, Image, and Song.Franz Schubert, Wilhelm Muller, Katrin Talbot, John Harbison & Youens Susan - 2003 - University of Wisconsin Press.
    This book/CD package guides readers and listeners on a journey through Franz Schubert's Winterreise song cycle, in which the composer set the poetry of Wilhelm Muller to music. The complete text of the 24 poems is presented in both German and English, with 116 b&w photographs of winter scenes on the facing pages. An introductory essay by Susan Youens offers a critical examination of the song cycle. The music CD features a new recording of Winterreise, performed by baritone Paul (...)
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  8.  14
    Acknowledging the Fiftieth Anniversary of John Dewey's Death: An Homage From Romania: Introduction.Craig Alan Kridel - 2006 - Education and Culture 22 (1):68-69.
    : In 2000, the Romanian journal Paideia published a series of essays to commemorate the fiftieth anniversary of the death of John Dewey. Three articles--by Peter Hlebowitsh, then the editor of Education and Culture; Daniel Tanner, then the president of the John Dewey Society; and William Schubert, past president of the JDS-- were prepared and translated into Romanian for publication. Paideia editor Nicolae Sacalis has contributed an article describing Dewey's influence in Romania. In "The Writings of John Dewey (...)
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  9.  11
    Process Theology. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 26 (1):155-156.
    This anthology is intended primarily to provide students of theology with some of the basic writings of the major thinkers who have contributed to the development of the movement known as "process theology." Because of the content students of philosophy will likewise find it useful. The editor begins the work with an introduction in which he ably traces in broad perspective the various ways in which a mental attitude stressing process is reflected in contemporary culture, philosophy, and theology. The first (...)
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  10.  16
    Falsification and Belief: SCHUBERT M. OGDEN.Schubert M. Ogden - 1974 - Religious Studies 10 (1):21-43.
    In general, there are two main approaches to settling the alleged conflict between religion and science. On the first approach, one argues that there is not even the possibility of such a conflict, since the uses of religious utterances are sufficiently different from those of scientific ones to constitute them a distinct logical type. Thus, if religion appears to conflict with science, either this is merely an appearance, or else one of them, at least, is also performing the function of (...)
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  11. Witness and Existence: Essays in Honor of Schubert M. Ogden.Schubert Miles Ogden, Philip E. Devenish & George L. Goodwin (eds.) - 1989 - University of Chicago Press.
    For over thirty years Schubert Ogden has championed and exemplified a particular understanding of the task and content of Christian theology. The task of theology is to examine the meaning and truth of Christian faith in terms of human experience. All theological claims, therefore, are assessable by two criteria: their appropriateness to the normative Christian witness and their credibility in terms of human existence. The content of Christian theology may be accurately and succinctly stated in two words: radical monotheism. (...)
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  12. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  13.  1
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  14. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  15. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  16.  10
    Daniel Brudney, On Productivity Holism—Final Draft.Daniel Brudney - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  17. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  18.  23
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  19.  10
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  20. Norman Daniels on Having Concepts" by Our Constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  21. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  22.  2
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  23.  28
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  24.  80
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  25. Norman Daniels, Justice and Justification Reviewed By.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  26. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  27.  15
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  28.  15
    I—Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  29.  16
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  30.  42
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: New York: Farrar, Straus and Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of (...)
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  31.  35
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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  32. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  33.  80
    Forms of Vitality: Exploring Dynamic Experience in Psychology, the Arts, Psychotherapy, and Development.Daniel N. Stern - 2010 - Oxford University Press.
    In his new book, eminent psychologist - Daniel Stern, explores the hitherto neglected topic of 'vitality'. Truly a tour de force from a brilliant clinician and scientist, Forms of Vitality is a profound and absorbing book - one that will be essential reading for psychologists, psychotherapists, and those in the creative arts.
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  34. Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  35. The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  36. The Pursuit of Unhappiness: The Elusive Psychology of Well-Being.Daniel M. Haybron - 2008 - Oxford University Press.
    Dan Haybron presents an illuminating examination of well-being, drawing on important recent work in the science of happiness. He shows that we are remarkably prone to error in judgements of our own personal welfare, and suggests that we should rethink traditional assumptions about the good life and the good society.
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  37. Daniel Callahan Replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  38.  10
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. Vii + 401 Pp., Figs., Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (Cloth); ISBN 9780822944546. E-Book Available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. Xi + 314 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (Cloth); ISBN 9780822945277. E-Book Available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. Xv + 437 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (Cloth); ISBN 9780822945376. E-Book Available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  39.  30
    Daniel Brudney Replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  40.  66
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  41. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  42.  46
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  43.  28
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  44. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  45.  61
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  46. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  47.  28
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion MIT Norman Daniels, 02./03. Oktober 2007 Am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  48.  34
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  49.  42
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, (...)
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  50.  30
    Comments on Daniel Russell’s “Stoic Value Theory: Indifferent Things and Conditional Goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
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