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Daniel W. Smith
Purdue University
Daniel J. Smith
University of Memphis
  1. Essays on Deleuze.Daniel W. Smith - 2012 - Edinburgh University Press.
    Gilles Deleuze was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith 's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
  2. The Concept of the Simulacrum: Deleuze and the Overturning of Platonism.Daniel W. Smith - 2005 - Continental Philosophy Review 38 (1-2):89-123.
    This article examines Gilles Deleuze’s concept of the simulacrum, which Deleuze formulated in the context of his reading of Nietzsche’s project of “overturning Platonism.” The essential Platonic distinction, Deleuze argues, is more profound than the speculative distinction between model and copy, original and image. The deeper, practical distinction moves between two kinds of images or eidolon, for which the Platonic Idea is meant to provide a concrete criterion of selection “Copies” or icons (eikones) are well-grounded claimants to the transcendent Idea, (...)
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  3. Deleuze and the Question of Desire: Toward an Immanent Theory of Ethics.Daniel W. Smith - 2007 - Parrhesia 2:66-78.
  4.  20
    The Invention of Modern Science (translation).Daniel W. Smith & Isabelle Stengers (eds.) - 2000 - Minneapolis: University of Minnesota Press.
    "The Invention of Modern Science proposes a fruitful way of going beyond the apparently irreconcilable positions, that science is either "objective" or "socially constructed." Instead, suggests Isabelle Stengers, one of the most important and influential philosophers of science in Europe, we might understand the tension between scientific objectivity and belief as a necessary part of science, central to the practices invented and reinvented by scientists."--pub. desc.
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  5. Nietzsche and the Vicious Circle.Pierre Klossowski & Daniel W. Smith - 1999 - Journal of Nietzsche Studies 18:84-89.
  6. The Conditions of the New.Daniel W. Smith - 2007 - Deleuze and Guatarri Studies 1 (1):1-21.
  7. Deleuze’s Theory of Sensation: Overcoming the Kantian Duality.Daniel W. Smith - 1996 - In Paul Patton (ed.), Deleuze: A Critical Reader. New York: Blackwell. pp. 29-56.
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  8. Mathematics and the Theory of Multiplicities: Badiou and Deleuze Revisited.Daniel W. Smith - 2003 - Southern Journal of Philosophy 41 (3):411-449.
  9. The Deleuzian Revolution: Ten Innovations in Difference and Repetition.Daniel W. Smith - 2020 - Deleuze and Guatarri Studies 14 (1):34-49.
    Difference and Repetition might be said to have brought about a Deleuzian Revolution in philosophy comparable to Kant’s Copernican Revolution. Kant had denounced the three great terminal points of traditional metaphysics – self, world and God – as transcendent illusions, and Deleuze pushes Kant’s revolution to its limit by positing a transcendental field that excludes the coherence of the self, world and God in favour of an immanent and differential plane of impersonal individuations and pre-individual singularities. In the process, he (...)
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  10. The Doctrine of Univocity: Deleuze's Ontology of Immanence.Daniel W. Smith - 2001 - In Mary Bryden (ed.), Deleuze and Religion. London: Routledge. pp. 167-183.
  11. What is the body without organs? Machine and organism in Deleuze and Guattari.Daniel Smith - 2017 - Continental Philosophy Review 51 (1):95-110.
    In the two volumes which make up Capitalism and Schizophrenia, Deleuze and Guattari propose new concepts of “machine” and “organism.” The problem of the relationship between machines and organisms has a long philosophical history, and this essay treats their work as a contribution to this debate. It is argued that their solution to this problem is found in their difficult concept of the “body without organs,” a concept that is given some much-needed clarification in the essay. The first section details (...)
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  12. Deleuze and Derrida, immanence and transcendence : two directions in recent French thought.Daniel W. Smith - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. London: Continuum. pp. 46-66.
    This paper will attempt to assess the primary differences between what I take to be the two primary philosophical "traditions" in contemporary French philosophy, using Derrida (transcendence) and Deleuze (immanence) as exemplary representatives. The body of the paper will examine the use of these terms in three different areas of philosophy on which Derrida and Deleuze have both written: subjectivity, ontology, and epistemology. (1) In the field of subjectivity, the notion of the subject has been critiqued in two manners, either (...)
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  13. The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time becomes the (...)
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  14. Francis Bacon: The Logic of Sensation (translation).Daniel W. Smith & Gilles Deleuze (eds.) - 2003 - Minneapolis: University of Minnesota Press.
     
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  15. Deleuze and the Liberal Tradition: Normativity, Freedom and Judgement.Daniel W. Smith - 2003 - Economy and Society 32 (2):299-324.
  16. Sense and Literality: Why There are No Metaphors in Deleuze’s Philosophy.Daniel W. Smith - 2019 - In Dorothea Olkowski & Eftichis Pirovolakis (eds.), Deleuze and Guattari's Philosophy of Freedom: Freedom’s Refrains. Edinburgh: Edinburgh University Press. pp. 44-67.
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  17. The Pure and Empty Form of Time: Deleuze’s Theory of Temporality.Daniel W. Smith - 2023 - In Robert Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh: Edinburgh University Press. pp. 45-72.
    Deleuze argued that a fundamental mutation in the concept of time occurred in Kant. In antiquity, the concept of time was subordinated to the concept of movement: time was a ‘measure’ of movement. In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an autonomy of its own: time becomes "the pure and empty form" of everything that moves and changes. What is essential in the theory of time is not the distinction between objective ‘clock (...)
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  18.  8
    The Premotor theory of attention: time to move on?Daniel T. Smith & Thomas Schenk - 2012 - Neuropsychologia 50 (6):1104-14.
    Spatial attention and eye-movements are tightly coupled, but the precise nature of this coupling is controversial. The influential but controversial Premotor theory of attention makes four specific predictions about the relationship between motor preparation and spatial attention. Firstly, spatial attention and motor preparation use the same neural substrates. Secondly, spatial attention is functionally equivalent to planning goal directed actions such as eye-movements (i.e. planning an action is both necessary and sufficient for a shift of spatial attention). Thirdly, planning a goal (...)
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  19. Deleuze on Leibniz : Difference, Continuity, and the Calculus.Daniel W. Smith - 2005 - In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
  20. Klossowski's Reading of Nietzsche: Impulses, Phantasms, Simulacra, Stereotypes.Daniel W. Smith - 2005 - Diacritics 35 (1):8-21.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 35.1 (2005) 8-21MuseSearchJournalsThis JournalContents[Access article in PDF]Klossowski's Reading of Nietzsche Impulses, Phantasms, Simulacra, StereotypesDaniel W. SmithIn his writings on Nietzsche, Pierre Klossowski makes use of various concepts—such as intensities, phantasms, simulacra and stereotypes, resemblance and dissemblance, gregariousness and singularity—that have no place in Nietzsche's own oeuvre. These concepts are Klossowski's own creations, his own contributions to thought. Although Klossowski consistently refused to characterize himself as a philosopher ("Je (...)
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  21. Literature and Life.Gilles Deleuze, Daniel W. Smith & Michael A. Greco - 1997 - Critical Inquiry 23 (2):225-230.
  22. Introduction to Foucault Studies (April 2014), Special Issue on Foucault and Deleuze.Nicolae Morar, Thomas Nail & Daniel W. Smith - 2014 - Foucault Studies 17:4-10.
  23. Two Concepts of Resistance: Foucault and Deleuze.Daniel W. Smith - 2016 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Between Deleuze and Foucault. Edinburgh: Edinburgh University. pp. 269-282.
  24. Axiomatics and Problematics as Two Modes of Formalisation: Deleuze's Epistemology of Mathematics'.Daniel W. Smith - 2006 - In Simon B. Duffy (ed.), Virtual Mathematics: The Logic of Difference. Clinamen. pp. 145--168.
  25. Critical, clinical.Daniel W. Smith - 2005 - In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press. pp. 182-193.
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  26. Temporality and Truth.Daniel W. Smith - 2013 - Deleuze and Guatarri Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable (...)
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  27. Pierre Klossowski: From Theatrical Theology to Counter-Utopia.Daniel W. Smith - 2017 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Pierre Klossowski, Living Currency. London: Bloomsbury. pp. 1-40.
  28. From the Surface to the Depths: On the Transition from Logic of Sense to Anti-Oedipus.Daniel Smith - 2006 - Symposium 10 (1):135-153.
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  29.  49
    Beyond the genome: community-level analysis of the microbial world.Iratxe Zarraonaindia, Daniel P. Smith & Jack A. Gilbert - 2013 - Biology and Philosophy 28 (2):261-282.
    The development of culture-independent strategies to study microbial diversity and function has led to a revolution in microbial ecology, enabling us to address fundamental questions about the distribution of microbes and their influence on Earth’s biogeochemical cycles. This article discusses some of the progress that scientists have made with the use of so-called “omic” techniques (metagenomics, metatranscriptomics, and metaproteomics) and the limitations and major challenges these approaches are currently facing. These ‘omic methods have been used to describe the taxonomic structure (...)
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  30. A Life of Pure Immanence.Daniel W. Smith - 1997 - Philosophy Today 41 (Supplement):168-179.
  31.  31
    An ethics of temptation: Schelling's contribution to the freedom controversy.Daniel J. Smith - 2020 - European Journal of Philosophy 29 (4):731-745.
    European Journal of Philosophy, Volume 29, Issue 4, Page 731-745, December 2021.
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  32.  2
    7. Deleuze and the Question of Desire: Towards an Immanent Theory of Ethics.Daniel W. Smith - 2011 - In Nathan Jun & Daniel W. Smith (eds.), Deleuze and Ethics. Edinburgh University Press. pp. 123-141.
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  33. Deleuze, Hegel, and the Post-Kantian Tradition.Daniel W. Smith - 2000 - Philosophy Today 44 (Supplement):119-131.
  34.  75
    Gilles Deleuze.Daniel Smith - 2008 - Stanford Encyclopedia of Philosophy.
    Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific French philosophers of the second half of the twentieth century. Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition , he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of substance, event replaces essence and virtuality replaces possibility. Deleuze (...)
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  35. Deleuze: Concepts as Continuous Variation.Daniel W. Smith & Justin Litaker - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
  36. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  37. Immanence and Desire: Deleuze and the Political.Daniel W. Smith - 2019 - Stasis 7 (1):124-138.
  38. Deleuze, Kant, and the Transcendental Field.Daniel W. Smith - 2015 - In Craig Lundy & Daniela Voss (eds.), At the Edges of Thought: Deleuze and Post-Kantian Philosophy. Edinburgh: Edinburgh University Press. pp. 25-43.
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  39.  8
    Intensifying Phronesis : Heidegger, Aristotle, and Rhetorical Culture.Daniel L. Smith - 2003 - Philosophy and Rhetoric 36 (1):77-102.
    In lieu of an abstract, here is a brief excerpt of the content:Intensifying Phronesis:Heidegger, Aristotle, and Rhetorical CultureDaniel L. SmithAll too well versed in the commonness of what is multiple and entangled, we are no longer capable of experiencing the strangeness that carries with it all that is simple.—Martin Heidegger, Aristotle's Metaphysics θ 1-3IntroductionIn Norms of Rhetorical Culture Thomas Farrell returns to the thought of Aristotle to develop a contemporary conception of rhetoric as a mode of practical philosophy, one that (...)
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  40. Deleuze, Technology, and Thought.Daniel W. Smith - 2018 - Tamkang Review 49 (1):33-52.
  41. Nauk O Univoknostf: Deleuzova ontologija imanence.Daniel W. Smith - 2001 - Filozofski Vestnik 22 (1):163-179.
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  42. André Leroi-Gourhan.Daniel W. Smith - 2019 - In Graham Jones & Jon Roffe (eds.), Deleluze's Philosophical Lineage II. Edinburgh: Edinburgh University Press. pp. 255-274.
  43. Nietzsche and the Limits of Subjectivity: The Theory of the Drives.Daniel W. Smith - manuscript
    This paper was presented as the keynote address at the 2005 Philosophy Graduate Student Conference at the University of Memphis on “Limitations of Subjectivity.”.
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  44.  6
    Between Deleuze and Foucault.Nicolae Morar, Thomas Nail & Daniel Warren Smith (eds.) - 2016 - Edinburgh University.
    Deleuze and Foucault had a long, complicated and productive relationship, in which each was at various times a significant influence on the other. This collection combines 3 original essays by Deleuze and Foucault, in which they respond to each other's work, with 16 critical essays by key contemporary scholars working in the field. The result is a sustained discussion and analysis of the various dimensions of this fascinating relationship, which clarifies the implications of their philosophical encounter.
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  45.  41
    Foucault on Ethics and Subjectivity: ‘Care of the Self’ and ‘Aesthetics of Existence’.Daniel Smith - 2015 - Foucault Studies 19:135-150.
    This paper considers the structure of the ethical subject found in Foucault’s late works on ethics, and gives an account of his two major ethical concepts: “care of the self” and “aesthetics of existence.” The “care of the self,” it is argued, gives Foucault a way of conceptualising ethics which does not rely on juridical categories, and which does not conceive the ethical subject on the model of substance. The “care of the self” entails an understanding of the ethical subject (...)
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  46.  10
    The Joke-Secret and an Ethics of Modern Individuality: From Freud to Simmel.Daniel R. Smith - 2021 - Theory, Culture and Society 38 (5):53-71.
    Why has comedy become one of our most abiding ethical preoccupations as well as a dominant mode of political critique? It is suggested that comedy appeals to contemporary persons because it provides an apt social-aesthetic form through which to face up to living with others at a time when it is hard to bear others or otherness. The article outlines an ethics of modern individuality by developing a theory of comedy as more about building social bonds and finding out what (...)
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  47. The Inverse Side of the Structure: Žižek on Deleuze on Lacan.Daniel W. Smith - 2004 - Criticism: A Quarterly for Literature and the Arts 46 (4):635-650.
  48. "On the Noumena of History": On the Status of Nomads in Deleuze's Thought.Daniel W. Smith - manuscript
    The “Treatise on Nomadology: The War Machine" is one of the most important and innovative chapters in Gilles Deleuze and Felix Guattari's book, A Thousand Plateaus. It is a highly original text in political philosophy whose implications have yet to be fully mined—or even partially mined, for that matter. This short text analyzes the "noumenal" status that Deleuze assigns to the nomadic war machine, and analyzes the fundamental role that the nomadology plays in Deleuze and Guattari's political philosophy.
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  49.  20
    Oculomotor preparation as a rehearsal mechanism in spatial working memory.David G. Pearson, Keira Ball & Daniel T. Smith - 2014 - Cognition 132 (3):416-428.
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  50.  10
    13. Desire and Pleasure.Gilles Deleuze & Daniel W. Smith - 2016 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Between Deleuze and Foucault. Edinburgh University. pp. 223-231.
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