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  1. Separation and Immanence in Plato's Theory of Forms.Daniel T. Devereux - 1994 - Oxford Studies in Ancient Philosophy 12:63-90.
  2.  35
    Aristotle on the Perfect Life.Daniel T. Devereux - 1997 - Philosophical Review 106 (3):475.
    Aristotle on the Perfect Life may be viewed as part of such a detailed study. In this book, Kenny discusses a series of topics relating to the central Aristotelian concept of the supreme good, and compares the treatment of these topics in the two treatises. He devotes separate discussions to the notions of finality, perfection, and self-sufficiency as attributes of the supreme good. He also considers the way in which friendship and good fortune relate to happiness. A theme which recurs (...)
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  3. Inherence and Primary Substance in Aristotle’s Categories.Daniel T. Devereux - 1992 - Ancient Philosophy 12 (1):113-131.
  4. The Unity of the Virtues in Plato's Protagoras and Laches.Daniel T. Devereux - 1992 - Philosophical Review 101 (4):765-789.
    Plato's "laches" is an investigation into the nature of courage with the intention of demonstrating the difficulty of singling out one virtue, namely courage, and defining it separately from the other cardinal virtues such as bravery, wisdom, justice, temperance, and piety. As the dialogue proceeds it becomes evident that socrates not only relates courage with the battlefield, but also with other spheres of life. Of special interest is his reference of being courageous regarding desires and pleasures where an overlap of (...)
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  5.  77
    Particular and Universal in Aristotle's Conception of Practical Knowledge.Daniel T. Devereux - 1986 - Review of Metaphysics 39 (3):483 - 504.
    ARISTOTLE thought his predecessors in general, and Plato in particular, made a serious mistake in failing to mark the boundaries separating the different sciences and branches of philosophical inquiry. All of them failed to grasp the fundamental distinction between practical and theoretical knowledge. Ethics and politics, the prime examples of practical knowledge, differ from such theoretical sciences as metaphysics and physics not only in their aims but in their methods and subject matter as well. Indeed, Aristotle thinks the differences are (...)
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  6.  53
    Nature and Teaching in Plato's "Meno".Daniel T. Devereux - 1978 - Phronesis 23 (2):118 - 126.
  7. Separation and Immanence in Plato's Theory of Forms.Daniel T. Devereux - 1999 - In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oxford University Press.
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  8.  25
    Pauline Predications in Plato.Daniel T. Devereux - 1977 - Apeiron 11 (1):1-4.
  9.  28
    Aristotle on the Active and Contemplative Lives.Daniel T. Devereux - 1977 - Philosophy Research Archives 3:832-844.
    The paper offers an interpretation of Aristotle's discussion of the active and contemplative lives in the Nicomachean Ethics. In the first section I outline an interpretation recently set out by John Cooper in his book Reason and Human Good in Aristotle. Through criticism of Cooper's interpretation I attempt to develop my own. In the second section I argue that the active life is a life devoted to practical activity and does not include philosophical contemplation as one of its constituents. I (...)
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  10.  40
    Socrates' First City in the "Republic".Daniel T. Devereux - 1979 - Apeiron 13 (1):36 - 40.
  11.  31
    Protagoras on Courage and Knowledge: "Protagoras" 351 a–B.Daniel T. Devereux - 1975 - Apeiron 9 (2):37 - 39.
  12.  31
    Aristotle’s Categories 3b10-21.Daniel T. Devereux - 1998 - Ancient Philosophy 18 (2):341-352.
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    Aristotle’s Categories 3b10-21: A Reply to Sharma.Daniel T. Devereux - 1998 - Ancient Philosophy 18 (2):341.
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  14.  10
    Pauline Predications in Plato.Daniel T. Devereux - 1975 - Apeiron 9 (1):1-4.