74 found
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  1. The Wilderness of Henry Bugbee.Daniel W. Conway - 2003 - Journal of Speculative Philosophy 17 (4):259-269.
  2. Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Journal of Nietzsche Studies 16:80-86.
     
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  3.  74
    Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  4.  30
    Nietzsche’s Internal Critique of Foundationalism.Daniel W. Conway - 1987 - International Studies in Philosophy 19 (2):103-110.
  5.  35
    Heidegger, Nietzsche, and the Origins of Nihilism.Daniel W. Conway - 1992 - Journal of Nietzsche Studies 3:11-43.
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  6.  8
    Overcoming theÜbermensch:Nietzsche's Revaluation of Values.Daniel W. Conway - 1989 - Journal of the British Society for Phenomenology 20 (3):211-224.
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  7.  9
    II. Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  8.  26
    Answering the Call of the Wild: Walking with Bugbee and Thoreau.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
  9.  24
    Tumbling Dice: Gilles Deleuze and the Economy of Repetition.Daniel W. Conway - 1998 - Symploke 6 (1):7-25.
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  10.  40
    Answering the Call of the Wild.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
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  11.  26
    The Eyes Have It.Daniel W. Conway - 1991 - International Studies in Philosophy 23 (2):103-113.
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  12.  56
    Nietzsche on Truth and Philosophy.Daniel W. Conway - 1992 - Review of Metaphysics 46 (1):146-148.
    In this book, Clark attempts to reconstruct the complicated and shifting account of truth that informs Nietzsche's philosophical writings. The centerpiece of her study is a carefully documented interpretation of the development of Nietzsche's position on truth. She persuasively demonstrates that Nietzsche actually came to reject the early position on truth for which he is currently honored by postmodern scholars. Clark interprets the evolution of Nietzsche's position on truth as a sustained exercise in self correction, to which she attributes some (...)
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  13.  45
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  14.  7
    Writing in Blood: On the Prejudices of Genealogy.Daniel W. Conway - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
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  15.  38
    Decadence and Eternal Recurrence.Daniel W. Conway - 1997 - The European Legacy 2 (4):653-657.
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  16.  22
    Thus Spoke Rorty: The Perils of Narrative Self-Creation.Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):103-110.
  17.  1
    Nietzsche. [REVIEW]Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
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  18. Returning to Nature: Nietzsche's Götterdämmerung.Daniel W. Conway - 1995 - In Peter R. Sedgwick (ed.), Nietzsche: A Critical Reader. Blackwell. pp. 31--52.
  19.  50
    Beyond Realism.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):93-109.
    Despite his attack on metaphysical speculation, Nietzsche is generally received as a closet realist who identifies objective reality with a primordial chaos. By portraying Nietzsche as a metaphysical realist, this standard interpretation attributes to him the privileged "God's eye point of view" that his perspectivism discredits. Some readers attempt to salvage Nietzsche from the scrap heap of realism by presenting perspectivism as continuous with some strain of antirealism. But these attempts often ignore Nietzsche's apparent embrace of the categories and vocabulary (...)
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  20.  6
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche Studien 21:281-289.
  21.  16
    A Moral Ideal for Everyone and No One.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):17-29.
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  22.  39
    Nietzschean Narratives.Daniel W. Conway - 1990 - Review of Metaphysics 43 (4):883-885.
    In Nietzschean Narratives, Gary Shapiro explores the narrative structure that informs Nietzsche's thinking and writing. Shapiro's primary aim is to show that Nietzsche's celebrated critiques of subjectivity and authority are perfectly consistent with his deployment of a unified narratology: "As a philologist, Nietzsche is always suspicious of the claims to originality, authenticity and exclusivity accompanying the grand stories or metanarratives that would provide a final accounting of first and last things. The task of the studies that follow is to show, (...)
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  23.  27
    Nietzsche Contra Rousseau.Daniel W. Conway - 1993 - Review of Metaphysics 47 (1):133-134.
    In this important book, Keith Ansell-Pearson undertakes an ambitious study of Nietzsche's moral and political thought. The focus of this investigation is Nietzsche's complicated account of the crisis of modern political life. In order to secure a point of entry into this forbidding dimension of Nietzsche's thought, Ansell-Pearson deploys a novel--and highly successful-interpretative strategy. He proposes that the strengths and weaknesses of Nietzsche's critique of modernity are crystallized in Nietzsche's Auseinandersetzung with the philosopher whom he takes to be emblematic of (...)
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  24.  43
    The Politics of Decadence.Daniel W. Conway - 1999 - Southern Journal of Philosophy 37 (S1):19-33.
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  25.  14
    Naturalizing the Epistemologist: The Final Shadow of the Dead God.Daniel W. Conway - 1995 - International Studies in Philosophy 27 (3):19-23.
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  26.  25
    Rorty's Humanistic Pragmatism: Philosophy Democratized (Review).Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):169-170.
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  27.  3
    The Eyes Have It: Perspectives and Affective Investment.Daniel W. Conway - 1991 - International Studies in Philosophy 23 (2):103-113.
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  28.  17
    Nietzsche 's Teaching: An Interpretation of Thus Spoke Zarathustra. [REVIEW]Daniel W. Conway - 1988 - Review of Metaphysics 41 (4):838-841.
    In Nietzsche's Teaching, Laurence Lampert "attempts something that has not been done before. In setting out to follow the new route opened by Nietzsche, I retrace Zarathustra's path serially through all the events and speeches of Thus Spoke Zarathustra". For the most part, Lampert completes this ambitious project in impressive fashion: with a painstaking eye for the detail and nuance of Zarathustra, Lampert has produced a systematic, chapter-by-chapter commentary on Nietzsche's most enigmatic--and hitherto most inaccessible--work. Lampert's greatest achievement here is (...)
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  29.  3
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche Studien Gesamtregister Bände 1-20 21:281-289.
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  30.  27
    Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
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  31.  16
    Nietzsche: The Body and Culture.Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
    Friedrich Nietzsche is generally received as a clever critic of metaphysics who nevertheless remained hopelessly entangled in the metaphysical tradition he sought to challenge. As a consequence perhaps of Heidegger's influential designation of Nietzsche as the "last metaphysician of the West," scholars have for the most part treated Nietzsche's critique of metaphysics as provocative and entertaining, but ultimately unsuccessful. In his important study of 1987, Eric Blondel attempts to recuperate and defend Nietzsche's immanent critique of metaphysics. The key to Blondel's (...)
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  32.  18
    Platonic Writings/Platonic Readings.Daniel W. Conway - 1989 - Review of Metaphysics 43 (1):162-164.
    Platonic Writings/platonic Readings is a collection of original essays and exchanges devoted to an aspect of Platonic philosophy that has received little attention in the secondary literature: Plato's exclusive reliance on the dialogue as the preferred format for written philosophy. Charles Griswold, the editor of the collection, has solicited essays that "explore two questions about Plato's dialogues: first, 'why did Plato write dialogues?' and second, 'how ought we to read Plato's dialogues?'". As Griswold explains, the assembled authors believe that Plato's (...)
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  33.  18
    Nietzsche 's Teaching.Daniel W. Conway - 1988 - Review of Metaphysics 41 (4):838-841.
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  34. Perspectivism and Persuasion.Daniel W. Conway - 1988 - Nietzsche-Studien 17:555-562.
     
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  35.  17
    Nietzsche’s Swan Song.Daniel W. Conway - 2001 - International Studies in Philosophy 33 (3):65-85.
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  36.  22
    Nietzsche's Zarathustra.Daniel W. Conway - 1988 - Review of Metaphysics 42 (2):385-387.
    Kathleen Higgins has delivered the type of book philosophers rarely write anymore. Nietzsche's Zarathustra is a deeply personal meditation on Nietzsche's least accessible work. The teacherly and patient prose of Nietzsche's Zarathustra evinces Higgins's commitment to philosophy as more than a narrow academic Fach, as a holistic, eminently practical ars vitae. She genuinely hopes to share with her readers the inspiration and insight she has gleaned from reading Zarathustra. In fact, a more accurate title would be Higgins's Zarathustra, insofar as (...)
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  37.  27
    Ethics in America: A Report From the Trenches. [REVIEW]Daniel W. Conway & Phillips E. Young - 1993 - Journal of Value Inquiry 27 (1):123-130.
  38.  14
    Literature as Life.Daniel W. Conway - 1989 - International Studies in Philosophy 21 (2):41-53.
  39.  15
    Nietzsche Family Values.Daniel W. Conway - 1997 - Epoché: A Journal for the History of Philosophy 5 (1/2):97-106.
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  40.  12
    Writing in Blood.Daniel W. Conway - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
  41.  13
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche-Studien 21 (1):281.
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  42.  18
    The Economy of Decadence.Daniel W. Conway - 1995 - Journal of Nietzsche Studies 9:77-112.
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  43.  10
    Retuming to Sils-Maria.Daniel W. Conway - 1992 - International Studies in Philosophy 24 (2):137-138.
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  44.  8
    On the Marriage of Philosophy and Politics.Daniel W. Conway - 1997 - Political Theory 25 (6):855-868.
  45.  16
    Reading Henry James as a Critic of Modern Moral Life.Daniel W. Conway - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (3):319 – 329.
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  46.  8
    Mapping the Ruined Labyrinth—Our Task?Daniel W. Conway - 2000 - New Nietzsche Studies 4 (3-4):165-175.
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  47.  5
    Beyond Realism: Nietzsche’s New Infinite.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):93-109.
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  48.  13
    Circulus Vitiosus Deus? The Dialectical Logic of Feminist Standpoint Theory.Daniel W. Conway - 1997 - Journal of Social Philosophy 28 (1):62-76.
  49.  10
    Parastrategesis, Or: Rhetoric for Decadents.Daniel W. Conway - 1994 - Philosophy and Rhetoric 27 (3):179 - 201.
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  50.  4
    Literature as Life: Nietzsche’s Positive Morality.Daniel W. Conway - 1989 - International Studies in Philosophy 21 (2):41-53.
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