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  1. The Wilderness of Henry Bugbee.Daniel W. Conway - 2003 - Journal of Speculative Philosophy 17 (4):259-269.
  2. Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Journal of Nietzsche Studies 16:80-86.
     
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  3.  49
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  4.  2
    Nietzsche. [REVIEW]Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
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  5.  76
    Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  6.  37
    Heidegger, Nietzsche, and the Origins of Nihilism.Daniel W. Conway - 1992 - Journal of Nietzsche Studies 3:11-43.
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  7.  10
    Overcoming theÜbermensch:Nietzsche's Revaluation of Values.Daniel W. Conway - 1989 - Journal of the British Society for Phenomenology 20 (3):211-224.
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  8.  24
    Thus Spoke Rorty: The Perils of Narrative Self-Creation.Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):103-110.
  9.  9
    II. Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  10.  8
    Writing in Blood: On the Prejudices of Genealogy.Daniel W. Conway - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
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  11.  30
    Nietzsche’s Internal Critique of Foundationalism.Daniel W. Conway - 1987 - International Studies in Philosophy 19 (2):103-110.
  12.  44
    The Politics of Decadence.Daniel W. Conway - 1999 - Southern Journal of Philosophy 37 (S1):19-33.
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  13.  24
    Nietzsche: Critical Assessments.Daniel W. Conway (ed.) - 1998 - Routledge.
    v. 1. Incipit Zarathustra/Incipit tragoedia: art, music, representation, and style -- v. 2. The world as will to power- - and nothing else? : metaphysics and epistemology -- v. 3. On morality -- v. 4. The last man and the overman: Nietzsche's politics.
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  14.  27
    Answering the Call of the Wild: Walking with Bugbee and Thoreau.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
  15.  26
    The Eyes Have It: Perspectives and Affective Investment.Daniel W. Conway - 1991 - International Studies in Philosophy 23 (2):103-113.
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  16.  25
    Tumbling Dice: Gilles Deleuze and the Economy of Repetition.Daniel W. Conway - 1998 - Symploke 6 (1):7-25.
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  17.  8
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche Studien 21:281-289.
  18.  4
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche Studien Gesamtregister Bände 1-20 21:281-289.
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  19.  16
    A Moral Ideal for Everyone and No One.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):17-29.
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  20.  11
    Nietzsche's Art of This-Worldly Comfort: Self-Reference and Strategic Self-Parody.Daniel W. Conway - 1992 - History of Philosophy Quarterly 9 (3):343 - 357.
  21.  3
    The Eyes Have It: Perspectives and Affective Investment.Daniel W. Conway - 1991 - International Studies in Philosophy 23 (2):103-113.
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  22.  40
    Answering the Call of the Wild.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
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  23.  51
    Beyond Realism: Nietzsche’s New Infinite.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):93-109.
    Despite his attack on metaphysical speculation, Nietzsche is generally received as a closet realist who identifies objective reality with a primordial chaos. By portraying Nietzsche as a metaphysical realist, this standard interpretation attributes to him the privileged "God's eye point of view" that his perspectivism discredits. Some readers attempt to salvage Nietzsche from the scrap heap of realism by presenting perspectivism as continuous with some strain of antirealism. But these attempts often ignore Nietzsche's apparent embrace of the categories and vocabulary (...)
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  24.  5
    Beyond Realism: Nietzsche’s New Infinite.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):93-109.
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  25.  39
    Decadence and Eternal Recurrence.Daniel W. Conway - 1997 - The European Legacy 2 (4):653-657.
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  26.  13
    Disembodied Perspectives - Nietzsche Contra Rorty.Daniel W. Conway - 1992 - Nietzsche-Studien 21 (1):281.
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  27.  4
    8. Ecce Caesar: Nietzsche's Imperial Aspirations.Daniel W. Conway - 2009 - In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press. pp. 173-195.
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  28.  29
    Ethics in America: A Report From the Trenches. [REVIEW]Daniel W. Conway & Phillips E. Young - 1993 - Journal of Value Inquiry 27 (1):123-130.
  29.  33
    Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
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  30.  7
    Introduction.Daniel W. Conway - 1994 - Philosophy and Rhetoric 27 (3):iii-iv.
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  31. Kierkegaard.Daniel W. Conway (ed.) - 2003 - Routledge.
    Søren Kierkegaard (1813-1855) is widely recognized as a leading figure in the Western tradition of philosophy. Especially well known are his seminal contributions to existentialism, philosophy of religion, and cultural criticism. His novel experiments with pseudonymy, irony, satire, allegory and self-erasure have influenced the development of various strands of 'post-structuralist' and 'post-modern' thought in the twentieth century. The secondary literature devoted to his thought is consequently distributed across a number of academic disciplines, including philosophy, literature, religion, political theory and history. (...)
     
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  32.  14
    Literature as Life: Nietzsche’s Positive Morality.Daniel W. Conway - 1989 - International Studies in Philosophy 21 (2):41-53.
  33.  4
    Literature as Life: Nietzsche’s Positive Morality.Daniel W. Conway - 1989 - International Studies in Philosophy 21 (2):41-53.
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  34.  7
    Monster’s Ball: In Pursuit of Zarathustra’s Children.Daniel W. Conway - 2004 - International Studies in Philosophy 36 (3):89-98.
  35.  3
    Monster’s Ball: In Pursuit of Zarathustra’s Children.Daniel W. Conway - 2004 - International Studies in Philosophy 36 (3):89-98.
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  36.  10
    Mapping the Ruined Labyrinth—Our Task?Daniel W. Conway - 2000 - New Nietzsche Studies 4 (3-4):165-175.
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  37.  17
    Nietzsche: The Body and Culture.Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
    Friedrich Nietzsche is generally received as a clever critic of metaphysics who nevertheless remained hopelessly entangled in the metaphysical tradition he sought to challenge. As a consequence perhaps of Heidegger's influential designation of Nietzsche as the "last metaphysician of the West," scholars have for the most part treated Nietzsche's critique of metaphysics as provocative and entertaining, but ultimately unsuccessful. In his important study of 1987, Eric Blondel attempts to recuperate and defend Nietzsche's immanent critique of metaphysics. The key to Blondel's (...)
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  38. Nietzsche and the Political.Daniel W. Conway - 1996 - Routledge.
    In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries. The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. _Nietzsche and the Political___ also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.
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  39.  28
    Nietzsche Contra Rousseau.Daniel W. Conway - 1993 - Review of Metaphysics 47 (1):133-134.
    In this important book, Keith Ansell-Pearson undertakes an ambitious study of Nietzsche's moral and political thought. The focus of this investigation is Nietzsche's complicated account of the crisis of modern political life. In order to secure a point of entry into this forbidding dimension of Nietzsche's thought, Ansell-Pearson deploys a novel--and highly successful-interpretative strategy. He proposes that the strengths and weaknesses of Nietzsche's critique of modernity are crystallized in Nietzsche's Auseinandersetzung with the philosopher whom he takes to be emblematic of (...)
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  40.  16
    Nietzsche Family Values.Daniel W. Conway - 1997 - Epoché: A Journal for the History of Philosophy 5 (1/2):97-106.
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  41.  3
    Nietzsche in America Or: Anything That Does Not Kill Us Makes Us Stranger.Daniel W. Conway - 1995 - Journal of Nietzsche Studies 9:1-6.
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  42.  39
    Nietzschean Narratives.Daniel W. Conway - 1990 - Review of Metaphysics 43 (4):883-885.
    In Nietzschean Narratives, Gary Shapiro explores the narrative structure that informs Nietzsche's thinking and writing. Shapiro's primary aim is to show that Nietzsche's celebrated critiques of subjectivity and authority are perfectly consistent with his deployment of a unified narratology: "As a philologist, Nietzsche is always suspicious of the claims to originality, authenticity and exclusivity accompanying the grand stories or metanarratives that would provide a final accounting of first and last things. The task of the studies that follow is to show, (...)
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  43. Nietzsche's Oblique Promotion of Moral Excellence: A Philosophical Interpretation of "Thus Spoke Zarathustra".Daniel W. Conway - 1985 - Dissertation, University of California, San Diego
    I propose that the interpretation which I present of Nietzsche's central text, Thus Spoke Zarathustra, enables us to construct an account of his positive contribution to moral philosophy. I maintain herein that Nietzsche advances an aretaic moral program. That is, he is primarily concerned not with promoting right action, but with promoting a virtuous state of character. ;Negatively stated, my thesis represents a challenge to the standard interpretation of Nietzsche as an amoral critic who equates the good life with a (...)
     
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  44.  60
    Nietzsche on Truth and Philosophy.Daniel W. Conway - 1992 - Review of Metaphysics 46 (1):146-148.
    In this book, Clark attempts to reconstruct the complicated and shifting account of truth that informs Nietzsche's philosophical writings. The centerpiece of her study is a carefully documented interpretation of the development of Nietzsche's position on truth. She persuasively demonstrates that Nietzsche actually came to reject the early position on truth for which he is currently honored by postmodern scholars. Clark interprets the evolution of Nietzsche's position on truth as a sustained exercise in self correction, to which she attributes some (...)
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  45.  18
    Nietzsche’s Swan Song: Eine Kleine Nichtmusik?Daniel W. Conway - 2001 - International Studies in Philosophy 33 (3):65-85.
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  46. Nietzsche’s Swan Song: Eine Kleine Nichtmusik?Daniel W. Conway - 2001 - International Studies in Philosophy 33 (3):65-85.
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  47.  18
    Nietzsche 's Teaching.Daniel W. Conway - 1988 - Review of Metaphysics 41 (4):838-841.
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  48.  18
    Nietzsche 's Teaching: An Interpretation of Thus Spoke Zarathustra. [REVIEW]Daniel W. Conway - 1988 - Review of Metaphysics 41 (4):838-841.
    In Nietzsche's Teaching, Laurence Lampert "attempts something that has not been done before. In setting out to follow the new route opened by Nietzsche, I retrace Zarathustra's path serially through all the events and speeches of Thus Spoke Zarathustra". For the most part, Lampert completes this ambitious project in impressive fashion: with a painstaking eye for the detail and nuance of Zarathustra, Lampert has produced a systematic, chapter-by-chapter commentary on Nietzsche's most enigmatic--and hitherto most inaccessible--work. Lampert's greatest achievement here is (...)
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  49.  14
    Naturalizing the Epistemologist: The Final Shadow of the Dead God.Daniel W. Conway - 1995 - International Studies in Philosophy 27 (3):19-23.
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  50.  1
    Nietzsche Und Die Antike Philosophie.Daniel W. Conway - 1992
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