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Daniel W. Graham [96]Daniel Watkins Graham [1]
  1. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics.Daniel W. Graham (ed.) - 2010 - Cambridge University Press.
    Part I : cosmologists and ontologists. The sixth century BC ; The fifth century BC -- Part II : Sophists. Protagoras ; Gorgias ; Antiphon ; Prodicus ; Anonymous texts -- Appendix. Pythagoras.
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  2.  38
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
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  3.  68
    Aristotle’s Two Systems.Daniel W. Graham - 1987 - Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  4.  20
    Aristotle's Two Systems.Cass Weller & Daniel W. Graham - 1991 - Philosophical Review 100 (2):324.
  5.  67
    States and Performances: Aristotle's Test.Daniel W. Graham - 1980 - Philosophical Quarterly 30 (119):117-130.
  6.  66
    The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy.
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  7.  36
    Heraclitus.Daniel W. Graham - 2008 - Stanford Encyclopedia of Philosophy.
  8.  26
    Anaxagoras and the Solar Eclipse of 478 BC.Daniel W. Graham & Eric Hintz - 2007 - Apeiron 40 (4):319 - 344.
  9.  32
    Heraclitus.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
  10. The Paradox of Prime Matter.Daniel W. Graham - 1987 - Journal of the History of Philosophy 25 (4):475-490.
  11.  89
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  12.  74
    The Postulates of Anaxagoras.Daniel W. Graham - 1994 - Apeiron 27 (2):77 - 121.
  13.  37
    Anaxagoras and the Comet.Daniel W. Graham - 2013 - Ancient Philosophy 33 (1):1-18.
  14.  25
    Leucippus's Atomism.Daniel W. Graham - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    The founder of atomic theory, according to Aristotle and Theophrastus, is Leucippus. His very existence has been called into question. Three of the best minds of nineteenth-century scholarship were embroiled in a vehement debate on this question, which thereupon became a cause célèbre, with scholars weighing in on both sides for the next half century. Ultimately this debate seems to have ended in stalemate and exhaustion rather than in any clear-cut decision. After briefly reviewing the debate, this article argues that (...)
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  15.  68
    Socrates, the Craft Analogy, and Science.Daniel W. Graham - 1991 - Apeiron 24 (1):1 - 24.
  16.  92
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  17.  24
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  18.  60
    The Development of Aristotle’s Concept of Actuality: Comments on a Reconstruction by Stephen Menn.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  19.  9
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (2):297-312.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  20.  41
    The Order of Nature in Aristotle’s Physics: Place and the Elements.Daniel W. Graham - 2001 - Mind 110 (440):1084-1087.
  21.  33
    A New Look at Anaximenes.Daniel W. Graham - 2003 - History of Philosophy Quarterly 20 (1):1 - 20.
  22.  35
    What Socrates Knew.Daniel W. Graham - 1997 - Apeiron 30 (4):25 - 36.
  23.  14
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  24.  5
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  25.  45
    Philosophy on the Nile: Herodotus and Ionian Research.Daniel W. Graham - 2003 - Apeiron 36 (4):291 - 310.
  26. Presocratic Philosophy: Essays in Honour of Alexander Mourelatos.Alexander P. D. Mourelatos, Victor Miles Caston & Daniel W. Graham (eds.) - 2002 - Ashgate.
  27. Aristotle: Physics, Book Viii.Daniel W. Graham (ed.) - 1999 - Clarendon Press.
    Daniel Graham offers a clear, accurate new translation of the eighth book of Aristotle's Physics, accompanied by a careful philosophical commentary to guide the reader towards understanding of this key text in the history of Western thought. It is the culmination of Aristotle's theory of nature: he explains motion in the universe in terms of a single source and regulating principle, a first `unmoved mover'.
     
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  28.  22
    A Testimony of Anaximenes in Plato.Daniel W. Graham - 2003 - Classical Quarterly 53 (2):327-337.
  29.  10
    The Development of Aristotle’s Concept of Actuality.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  30. On the Date of Chaerephon’s Visit to Delphi.Justin Barney & Daniel W. Graham - 2016 - Phoenix 70:274-289.
     
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  31. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  32. The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press USA.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists and from theology to science.
     
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  33. Anaximenes.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
     
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  34.  12
    7. Anaxagoras and Empedocles: Eleatic Pluralists.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 186-223.
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  35.  5
    Abbreviations and Brief References.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.
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  36. APEIRON: A Journal for Ancient Philosophy and Science.Daniel W. Graham, Paula Gottlieb, Howard J. Curzer & Yvon Lafrance - 1990 - Apeiron 23 (2):87-119.
  37.  13
    Anaximander: A Re-Assessment.Daniel W. Graham - 2017 - Ancient Philosophy 37 (2):439-442.
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  38.  25
    Anaxagoras and the Meteor.Daniel W. Graham - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:101-106.
    A meteor that fell in northern Greece in 467 BC was said to have been predicted by Anaxagoras. It seems rather that his theory entailed (“predicted”) the possibility of such bodies. The meteor provided a rare case of an observation confirming a theory. The subsequent recognition of the meteor shows that early philosophical theories could have testable consequences and that empirical evidence was being sought to evaluate theories at this early time.
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  39.  27
    Ancient Cosmologies.Daniel W. Graham - 1990 - The Classical Review 40 (02):314-.
  40.  30
    Ancient Cosmologies David Furley: Cosmic Problems: Essays on Greek and Roman Philosophy of Nature. Pp. Xiv + 258. Cambridge University Press, 1989. £27.50. [REVIEW]Daniel W. Graham - 1990 - The Classical Review 40 (02):314-315.
  41.  34
    Aristotle’s Discovery of Matter.Daniel W. Graham - 1984 - Archiv für Geschichte der Philosophie 66 (1):37-51.
  42.  34
    Anaximander in Context.Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):449-455.
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  43.  18
    Anaximander in Context: New Studies in the Origin of Greek Philosophy. [REVIEW]Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):449-455.
  44.  5
    2. Anaximander’s Principles.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 28-44.
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  45.  35
    A Portable 'Presocratics' Franz Josef Weber: Fragmente der Vorsokratiker. (Uni-Taschenbücher, 1485.) Pp. 304. Paderborn, Munich, Vienna and Zurich: UTB/Ferdinand Schöningh, 1988. Paper, DM 14.80. [REVIEW]Daniel W. Graham - 1989 - The Classical Review 39 (02):250-252.
  46. Aristotle's Reading of Plato.Daniel W. Graham - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate.
  47.  12
    3. Anaximenes’ Theory of Change.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 45-84.
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  48.  4
    Contents.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.
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  49.  37
    Creationism and its Critics in Antiquity.Daniel W. Graham - 2009 - Ancient Philosophy 29 (2):423-427.
  50.  7
    Colloquium 2: Two Stages Of Early Greek Cosmology.Daniel W. Graham - 2013 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):41-63.
    It is generally held that Presocratic cosmologies are sui generis and unique to their authors. If, however, a division is made between sixth-century and fifthcentury BC cosmologies, some salient differences emerge. For instance, heavenly bodies in sixth-century cosmologies tend to be light, ephemeral, fed by vapors, and located above the earth; those in fifth-century cosmologies tend to be heavy, permanent, heated by friction, and to travel below the earth. The earlier cosmologies seem to embody a meteorological model of astronomy, the (...)
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