Results for 'Daniel von Sturmer'

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  1.  33
    Between Philosophy and Art: A Collaboration at The Lock-Up, Newcastle.Jennifer A. McMahon, Elizabeth Burns Coleman, David Macarthur, James Phillips & Daniel von Sturmer - 2016 - Australasian Journal of Popular Culture 5 (2/3):135-150.
    At The Lock-Up in Newcastle one weekend in September 2015, a group of artists, musicians and performers, performed to an audience which included philosopher commentators. The idea was to look for points of intersection, interface or divergence between art and philosophy. However, what we found was that the commentators were not engaged in analysing what was simply given them, but instead actively constructing the meaning they would ascribe to the work. As such they were co-creators. The objective of this report (...)
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  2. Between Philosophy and Art.Jennifer A. McMahon, Elizabeth B. Coleman, David Macarthur, James Phillips & Daniel von Sturmer - 2016 - Australasian Journal of Popular Culture 5 (2/3):135-150.
    Similarity and difference, patterns of variation, consistency and coherence: these are the reference points of the philosopher. Understanding experience, exploring ideas through particular instantiations, novel and innovative thinking: these are the reference points of the artist. However, at certain points in the proceedings of our Symposium titled, Next to Nothing: Art as Performance, this characterisation of philosopher and artist respectively might have been construed the other way around. The commentator/philosophers referenced their philosophical interests through the particular examples/instantiations created by the (...)
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  3. Free Agents as Cause.Daniel von Wachter - 2003 - In K. Petrus (ed.), On Human Persons. Ontos Verlag. pp. 183-194.
    The dilemma of free will is that if actions are caused deterministically, then they are not free, and if they are not caused deterministically then they are not free either because then they happen by chance and are not up to the agent. I propose a conception of free will that solves this dilemma. It can be called agent causation but it differs from what Chisholm and others have called so.
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  4.  23
    Dinge Und Eigenschaften Versuch Zur Ontologie.Daniel von Wachter - 2000 - Verlag J.H. Röll.
    Discusses Armstrong's and Roman Ingarden's ontology, criticises substance ontology, and defends tropes and a field ontology.
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  5. Why the Argument From Causal Closure Against the Existence of Immaterial Things is Bad.Daniel von Wachter - 2006 - In H. J. Koskinen, R. Vilkko & S. Philström (eds.), Science - A Challenge to Philosophy? Peter Lang.
    Some argue for materialism claiming that a physical event cannot have a non-physical cause, or by claiming the 'Principle of Causal Closure' to be true. This I call a 'Sweeping Naturalistic Argument'. This article argues against this. It describes what it would be for a material event to have an immaterial cause.
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  6.  84
    A World of Fields.Daniel von Wachter - 2000 - In Jan Faye, Uwe Scheffler & Max Urchs (eds.), Things, Facts and Events. Rodopi. pp. 305-325.
    Trope ontology is exposed and confronted with the question where one trope ends and another begins. It is argued that tropes do not have determinate boundaries, it is arbitrary how tropes are carved up. An ontology, which I call field ontology, is proposed which takes this into account. The material world consists of a certain number of fields, each of which is extended over all of space. It is shown how field ontology can also tackle the problem of determin-able properties (...)
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  7. Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos Verlag. pp. 55-82.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  8.  77
    What has Necessity to Do with Analyticity?Daniel von Wachter - 1999 - In Uwe Meixner (ed.), Metaphysics in the Post-Metaphysical Age. öBvhpt. pp. 326-330, http://epub.ub.uni-muen.
    This article discusses how the words 'necessary' and 'analytic' are suitably used in philosophy. It is argued that analytic statements should not be called 'necessary'.
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  9. Do the Results of Divine Actions Have Preceding Causes?Daniel von Wachter - 2011 - European Journal for Philosophy of Religion 3 (2):347-367.
    If God brings about an event in the universe, does it have a preceding cause? For example, if the universe began with the Big Bang and if God brought it about, did the Big Bang then have a preceding cause? The standard answer is: yes, it was caused by a divine willing. I propose an alternative view: God’s actions, unlike human actions, are not initiated by willings, undertakings, or volitions, but God brings about the intended event directly. Presenting a solution (...)
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  10.  48
    How to Turn From Language Back to Things in Themselves.Daniel von Wachter - manuscript
    Although many philosophers today have turned away slightly from the linguistic turn, their methods, e.g. conceptual analysis, are still linguistic. These methods lead to false results. The right method in philosophy, like in other disciplines, is to try to perceive the object and to collect and weigh evidence. We must turn back to things in themselves.
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  11. The Tendency Theory of Causation.Daniel von Wachter - manuscript
    A theory of causation with ‘tendencies’ as causal con- nections is proposed. Not, however, as ‘necessary connec- tions’: causes are not sufficient, they do not necessitate their effects. The theory is not an analysis of the concept of causation, but a description of what is the case in typical cases of causation. Therefore it does not strictly contradict any analysis of the concept of causation, not even reduct- ive ones. It would even be supported by a counterfactual or a probabilistic (...)
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  12.  16
    Synthetische Notwendigkeit.Daniel von Wachter - 2000 - Metaphysica Sonderheft 1:155-177.
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  13.  33
    Die Notwendigkeit der Existenz Gottes.Daniel von Wachter - 2001 - Metaphysica 2:55-81.
  14.  30
    Weshalb analytische Urteile kontingent und a posteriori sind.Daniel von Wachter - 1996 - In A. Schramm (ed.), Philosophie in Österreich 1996. Hölder-Pichler-Tempsky. pp. 227-230.
    Analytic judgements are contingent and a posteriori.
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  15.  11
    Rezension von: H. Deuser, Gottesinstinkt: Semiotische Religionstheorie und Pragmatismus. [REVIEW]Daniel von Wachter - 2006 - Theologische Literaturzeitung 131:905-907.
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  16. On Doing Without Relations.Daniel von Wachter - 1998 - Erkenntnis 48 (2-3):355-358.
    Internal relations are nothing over and above the terms of the relation.
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  17. The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.Daniel von Wachter - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  18. Agent Causation Before and After the Ontological Turn.Daniel von Wachter - 2003 - In Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.), Persons: An Interdisciplinary Approach. öbvhpt.
    Chisholm's theory of agent causation is criticised. An alternative theory of agent causation is proposed.
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  19.  51
    How a Philosophical Theory of Causation May Help in Ontological Engineering.Daniel von Wachter - 2003 - Comparative and Functional Genomics 4 (1):111-114.
    The tendency theory of causation and its use in ontological engineering is described.
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  20.  30
    Agent Causation: Before and After the Ontological Turn.Daniel von Wachter - unknown
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  21.  34
    Zwischen Unbegreiflichkeit und Skeptizismus, Rezension von: P. Kügler, Übernatürlich und unbegreifbar. Religiöse Transzendenz aus philosophischer Sicht. [REVIEW]Daniel von Wachter - 2008 - Grazer Philosophische Studien 76 (1):290-294.
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  22.  28
    Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst?Daniel Feige & M. Von - 2011 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.
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  23.  36
    Substanzen phänomenologisch untersucht: Roman Ingardens Substanzontologie.Daniel von Wachter - 2008 - In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba (eds.), Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos Verlag. pp. 473-488.
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  24.  19
    Strickers Daniel von dem Blühenden Tal: Werkstruktur und Interpretation unter Berücksichtigung der handschriftlichen Überlieferung. Ingeborg Henderson.W. Resler - 1978 - Speculum 53 (3):581-583.
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  25.  34
    Naturalistic Explanations of Religious Beliefs.Von Wachter Daniel - 2017 - European Journal for Philosophy of Religion 9 (3):107.
    Branden Thornhill-Miller and Peter Millican as well as Janusz Salomon put forward versions of supernaturalism that avoid the existence of a religion which alone provides the true revelation and the only way to salvation and which teaches that God acted in this world. Their rejection of revealed, exclusive religion is based on an argument from religious diversity and an argument from natural explanations of religious phenomena. These two together form the "common-core/diversity dilemma". In this article I refute these two arguments (...)
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  26. The Necessity of God's Existence.Daniel von Wachter - 2002 - In A. Beckermann & C. Nimtz (eds.), Argument & Analyse. Mentis. pp. 516-525, http://epub.ub.uni-muen.
    It is spelled out in which sense God exists necessarily. Some contemporary accounts are criticised.
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  27. Buchbesprechung: Ch. Weidemann: Die Unverzichtbarkeit natürlicher Theologie. [REVIEW]Daniel von Wachter - 2010 - Philosophisches Jahrbuch 117:436--440.
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  28.  23
    Belief, Knowledge, and Omniscience. Review Of: Paul Weingartner: Omniscience.Daniel von Wachter - 2011 - Grazer Philosophische Studien 83 (1):267--279.
  29.  12
    David Armstrong.Daniel von Wachter - 2002 - Information Philosophie 5:24-29, http://epub.ub.uni-muench.
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  30.  28
    Ein bemerkenswerter Unterschied zwischen Personen und Schiffen.Daniel von Wachter - 1999 - In E. Runggaldier & W. Löffler (eds.), Vielfalt und Konvergenz der Philosophie. Hölder-Pichler-Tempsky. pp. 243-247, http://epub.ub.uni-muen.
    Argues that persons have determinate conditions of diachronic identity, but not material things do not. That is evidence for the soul.
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  31. Existence, Culture, and Persons: The Ontology of Roman Ingarden.Daniel von Wachter - 2005 - Ontos Verlag.
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  32. God as Substance Without Substance Ontology.Wachter Daniel von - 2007 - In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue. Ontos Verlag. pp. 237-245, http://epub.ub.uni-muen.
    Theism does not require substance ontology but is compatible with an alternative ontology which I call stuff ontology.
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  33.  22
    Göttliche Kreativität: Die vielen Weisen, auf die Gott Ereignisse geschehen lassen könnte.Daniel von Wachter - 2005 - In G. Abel (ed.), Kreativität, Band 1. Universitã¤Tsverlag der Tu Berlin. pp. 245-253, http://epub.ub.uni-muen.
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  34. Libet's Experiment Provides No Evidence Against Strong Libertarian Free Will Because It Investigates the Wrong Kind of Action.Daniel von Wachter - manuscript
    While other philosophers have pointed out that Libet’s experiment is compatible with compatibilist free will and also with some kinds of libertarian free will, this article ar- gues that it is even compatible with strong libertarian free will, i.e. a person’s ability to initiate causal processes. It is widely believed that Libet’s experiment has shown that all our actions have preceding unconscious causes. This article argues that Libet’s claim that the actions he invest- igated are voluntary is false. They are (...)
     
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  35. Libet's Experiment Provides No Evidence Against Strong Libertarian Free Will Because Readiness Potentials Do Not Cause Our Actions.Daniel von Wachter - manuscript
    This article argues against Benjamin Libet’s claim that his experiment has shown that our actions are caused by brain events which begin before we decide and before we even think about the action. It assumes, contra the com- patibilists and pro Libet, that this claim is incompatible with free will. It clarifies what exactly should be meant by saying that the readiness potential causes, initiates, or pre- pares an action. It shows why Libet’s experiment does not support his claim and (...)
     
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  36.  24
    Materialismus ohne logische Supervenienz.Daniel von Wachter - 2005 - In O. Neumaier, C. Sedmak & M. Zichy (eds.), Philosophische Perspektiven: Beiträge zum VII. Internationalen Kongreß der ÖGP. Ontos Verlag. pp. 390-395, http://epub.ub.uni-muen.
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  37.  19
    Philosophy of Religion in Protestant Theology.Daniel von Wachter - 2007 - In P. Copan & C. Meister (eds.), The Routledge Companion to Philosophy of Religion. Routledge. pp. 487-497.
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  38.  20
    Review Of: Alan Sell, Mill on God. [REVIEW]Daniel von Wachter - 2005 - Expository Times 116:352-353, http://epub.ub.uni-muen.
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  39.  31
    Review Of: Bergmann, Gustav, Collected Works Vol. I. [REVIEW]Daniel von Wachter - 2006 - In M. C. Galavotti (ed.), Cambridge and Vienna. Frank P. Ramsey and the Vienna Circle (Vienna Circle Institute Yearbook, Vol. 12). pp. 219-222, http://epub.ub.uni-muen.
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  40. Wie hätte etwas anderes geschehen können als das, was geschehen ist?Daniel von Wachter - 2009 - Erwägen, Wissen, Ethik 20:66-68.
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  41. What is Possible?Daniel von Wachter - manuscript
    This paper argues that there are true synthetic modal claims and that modal questions in philosophy in general are to be interpreted not in terms of logical necessity but in terms of syn- thetic necessity. I begin by sketching the debate about modality between logical empiricism and phenomenology. Logical empiri- cism taught us to equate being tautological with being necessary. The now common view is that tautologies are necessary in the narrow sense but that there is also necessity in a (...)
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  42. What Kind of Modality Does the Materialist Need for His Supervenience Claim?Wachter Daniel von - 2009 - In Batthyany & A. A. Elitzur (eds.), Irreducibly Conscious: Selected Papers on Consciousness. Universitã¤Tsverlag C. Winter. pp. 15-32.
    Materialists who do not deny the existence of mental phenomena usually claim that the mental supervenes on the physical, i.e. that there cannot be a change in the mental life of a man without there being a change in the man's body. This modal claim is usually understood in terms of logical necessity. I argue that this is a mistake, resulting from assumptions inherited from logical empiricism, and that it should be understood in terms of synthetic necessity.
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  43.  34
    Zwischen Unbegreiflichkeit und Skeptizismus. [REVIEW]Daniel von Wachter - 2008 - Grazer Philosophische Studien 76 (1):290-294.
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  44.  32
    German Romance, 1: Daniel von dem Blühenden Tal. Der Stricker, Michael Resler.Joseph M. Sullivan - 2005 - Speculum 80 (3):989-991.
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  45. Die Stellung des Daniel von Morley in der Wissenschaft des Mittelalters.M. Muller - 1928 - Philosophisches Jahrbuch 41:301-337.
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  46. Miracles Are Not Violations of the Laws of Nature Because the Laws Do Not Entail Regularity.Daniel Von Watcher - 2015 - European Journal for Philosophy of Religion 7 (4):37.
    Some have tried to make miracles compatible with the laws of nature by re-defining them as something other than interventions. By contrast, this article argues that although miracles are divine interventions, they are not violations of the laws of nature. Miracles are also not exceptions to the laws, nor do the laws not apply to them. The laws never have exceptions; they never are violated or suspended, are probably necessary and unchangeable, and apply also to divine interventions. We need to (...)
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  47.  12
    The Choreography of Group Affiliation.Jorina von Zimmermann, Staci Vicary, Matthias Sperling, Guido Orgs & Daniel C. Richardson - 2018 - Topics in Cognitive Science 10 (1):80-94.
  48. Die kausale Struktur der Welt: Eine philosophische Untersuchung über Verursachung, Naturgesetze, freie Handlungen, Möglichkeit und Gottes kausale Rolle in der Welt.Daniel von Wachter - 2009 - Alber.
  49.  35
    Defending Design Arguments Against Plantinga.Daniel von Wachter - 2014 - Philosophia Reformata 79 (1):54-65.
    This article criticises Alvin Plantinga’s claim that ‘basic’ design beliefs, which arise without a conscious inference, have more positive epistemic status than non-basic ones and that we cannot evaluate the probabilities involved in inferential, inductive design arguments.
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  50. Miracles Are Not Violations of the Laws of Nature Because Laws Do Not Entail Regularities.Daniel Von Wachter - 2015 - European Journal for Philosophy of Religion 4 (7):37-60.
    Some have tried to make miracles compatible with the laws of nature by re-defining them as something other than interventions. By contrast, this article argues that although miracles are divine interventions, they are not violations of the laws of nature. Miracles are also not exceptions to the laws, nor do the laws not apply to them. The laws never have exceptions; they never are violated or suspended, are necessary and unchangeable, and apply also to divine interventions. We need to reconsider (...)
     
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