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Daniel von Wachter [18]Daniel von von Wachter [1]
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Profile: Daniel von Wachter (International Academy of Philosophy)
  1. Why the Argument From Causal Closure Against the Existence of Immaterial Things is Bad.von Wachter Daniel - 2006 - In H. J. Koskinen, R. Vilkko & S. Philström (eds.), Science - A Challenge to Philosophy? Peter Lang.
    Some argue for materialism claiming that a physical event cannot have a non-physical cause, or by claiming the 'Principle of Causal Closure' to be true. This I call a 'Sweeping Naturalistic Argument'. This article argues against this. It describes what it would be for a material event to have an immaterial cause.
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  2.  98
    Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.von Wachter Daniel - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  3. Dinge Und Eigenschaften Versuch Zur Ontologie.Daniel von Wachter - 2000 -
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  4. The Necessity of God's Existence.von Wachter Daniel - 2002 - In A. Beckermann & C. Nimtz (eds.), Argument & Analyse. Mentis. pp. 516-525, http://epub.ub.uni-muen.
    It is spelled out in which sense God exists necessarily. Some contemporary accounts are criticised.
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  5.  10
    Defending Design Arguments Against Plantinga.Daniel von Wachter - 2014 - Philosophia Reformata 79 (1):54-65.
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  6.  87
    Agent Causation Before and After the Ontological Turn.Daniel von Wachter - 2003 - In Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.), Persons: An Interdisciplinary Approach. öbvhpt.
    Chisholm's theory of agent causation is criticised. An alternative theory of agent causation is proposed.
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  7.  22
    Ontologie und Semantologie.von Wachter Daniel - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 267.
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  8.  37
    Kein Gehirnereignis kann ein späteres festlegen.Daniel von Wachter - 2012 - Zeitschrift für Philosophische Forschung 66 (3):393--408.
    The claim of this article is that no event can determine a later event and that in this sense there cannot be sufficient causes. Therefore the causal structure of the world does not exclude free will, even if there are no chance processes.
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  9.  12
    Collected Works Vol. I: Selected Papers I. [REVIEW]Daniel von Wachter - 2006 - Vienna Circle Institute Yearbook 12:219-222.
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  10.  58
    Armstrongian Particulars with Necessary Properties.Daniel von Wachter - manuscript -
    David Armstrong has argued that the properties of a thing are parts of it and predications are necessary. This article criticises this view and presents and alternative.
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  11.  17
    Institutionen als Ingardensche intentionale Gegenstände.von Wachter Daniel - 2005 - In Gerhard Schã¶Nrich (ed.), Institutionen Und Ihre Ontologie. Ontos Verlag. pp. 61.
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  12.  41
    Saving God: Religion After Idolatry – By Mark Johnston. [REVIEW]Daniel von Wachter - 2011 - Dialectica 65 (2):286-292.
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  13.  46
    The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.von Wachter Daniel - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  14.  17
    Wo es Notwendigkeit nicht gibt.Daniel von Wachter - 1994 - Kontroversen 6:3-28.
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  15.  9
    Review Of: Mark Johnston, Saving God: Religion After Idolatry. [REVIEW]Daniel von Wachter - 2011 - Dialectica 65:286-292.
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  16. Die Notwendigkeit Gottes.Daniel von Wachter - 2001 - Metaphysica 2 (1).
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  17. Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. pp. 55.
     
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  18. Die kausale Struktur der Welt: Eine philosophische Untersuchung über Verursachung, Naturgesetze, freie Handlungen, Möglichkeit und Gottes kausale Rolle in der Welt.Daniel von Wachter - 2009 - Alber.